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no edit summary
!'''Brief Explanation of Nyaya from Samhita'''
!'''Brief Explanation of Nyaya from Samhita'''
|-
|-
|1.
|style="text-align:center;"|1.
|Abhinava-mruta-kumbha-jala lava syadana Nyaya
|Abhinava-mruta-kumbha-jala lava syadana Nyaya
|Arunadatta commentary on A. H. Sharira sthana 3/62- 63, and
|Arunadatta commentary on A. H. Sharira sthana 3/62- 63, and
A. H. Nidana sthana 5/19-22,
A. H. Nidana sthana 5/19-22,
|2
|style="text-align:center;"|2
|A.H.Sha- explains the dhatu utapatti from one dhatu to the next one
|A.H.Sha- explains the dhatu utapatti from one dhatu to the next one
A.H.Ni- here in the pathology of rajayakshma vyadhi dhatu kshaya occurs gradually
A.H.Ni- here in the pathology of rajayakshma vyadhi dhatu kshaya occurs gradually
|-
|-
|2.
|style="text-align:center;"|2.
|Adhikarana Nyaya
|Adhikarana Nyaya
|Gangadhara Roy commentary on Cha. Sa. Sutra Sthana 1/1
|Gangadhara Roy commentary on Cha. Sa. Sutra Sthana 1/1
|1
|style="text-align:center;"|1
|This shloka states the adhikaran (title) of the chapter
|This shloka states the adhikaran (title) of the chapter
|-
|-
|Alaatachakradarshana nyaya
|Alaatachakradarshana nyaya
|Gangadhara Roy commentary on Cha. Sa. Sutra Sthana 8/5
|Gangadhara Roy commentary on Cha. Sa. Sutra Sthana 8/5
|1
|style="text-align:center;"|1
|This shlok explains the existence of mann by co-ordinating with indriya.
|This shlok explains the existence of mann by co-ordinating with indriya.
|-
|-
|4.
|style="text-align:center;"|4.
|Ambujavanasyarka nyaya
|Ambujavanasyarka nyaya
|Cha. Sa. Siddhi Sthana 12/46
|Cha. Sa. Siddhi Sthana 12/46
|1
|style="text-align:center;"|1
|As the sun is required for proper lotus flowering & a lamp is required to lighten up the house same way ‘Tantrayukti is used for understanding the deep meaning’
|As the sun is required for proper lotus flowering & a lamp is required to lighten up the house same way ‘Tantrayukti is used for understanding the deep meaning’
|-
|-
|5.
|style="text-align:center;"|5.
|Anaagatavekshana nyaya
|Anaagatavekshana nyaya
|Chakrapani commentary on Cha. Sa. Sutra Sthana 1/48
|Chakrapani commentary on Cha. Sa. Sutra Sthana 1/48
|1
|style="text-align:center;"|1
|Explanation of total set of dravya which includes 9 dravya. These dravya will be explained later in the Samhita
|Explanation of total set of dravya which includes 9 dravya. These dravya will be explained later in the Samhita
|-
|-
|6.
|style="text-align:center;"|6.
|Anagatabadhapratishedha Nyaya
|Anagatabadhapratishedha Nyaya
|Chakrapani commentary on Cha. Sa. Sutra Sthana 8/17,
|Chakrapani commentary on Cha. Sa. Sutra Sthana 8/17,
|1
|style="text-align:center;"|1
|Sadavruta palan (adapting good routine habits) helps have a healthy life.
|Sadavruta palan (adapting good routine habits) helps have a healthy life.
|-
|-
|7.
|style="text-align:center;"|7.
|Anvaya-vyatirekanu Vidhayitavya. nyaya
|Anvaya-vyatirekanu Vidhayitavya. nyaya
|Chakrapani commentary on Cha. Sa. Sutra Sthana 24/4,
|Chakrapani commentary on Cha. Sa. Sutra Sthana 24/4,
|1
|style="text-align:center;"|1
|This shlok states with the word prana for rakta dhatu in the body.
|This shlok states with the word prana for rakta dhatu in the body.
|-
|-
|8.
|style="text-align:center;"|8.
|Ardhashaucha nyaya
|Ardhashaucha nyaya
|Chakrapani commentary on Cha. Sa. Sutra Sthana 30/27
|Chakrapani commentary on Cha. Sa. Sutra Sthana 30/27
|1
|style="text-align:center;"|1
|here Acharya Charak explains the eternity of Ayurveda
|here Acharya Charak explains the eternity of Ayurveda
|-
|-
|9.
|style="text-align:center;"|9.
|Ayurghritam nyaya
|Ayurghritam nyaya
|Chakrapani commentary on Cha. Sa. Sutra Sthana 27/3,
|Chakrapani commentary on Cha. Sa. Sutra Sthana 27/3,
Hemadri commentary on A. H. Sutra Sthana 11/37-38,
Hemadri commentary on A. H. Sutra Sthana 11/37-38,
|2
|style="text-align:center;"|2
|Acharya Charak states about the importance of diet(food). Food prepared ritually with proper methods is considered to be the life of a person
|Acharya Charak states about the importance of diet(food). Food prepared ritually with proper methods is considered to be the life of a person
|-
|-
|10.
|style="text-align:center;"|10.
|Babhrurghuda nyaya
|Babhrurghuda nyaya
|Cha. Sa. Sutra Sthana 30/77
|Cha. Sa. Sutra Sthana 30/77
|1
|style="text-align:center;"|1
|the word Babhrugudha is given to the physician who is surrounded by fools, it is also called Pallavagrahi.
|the word Babhrugudha is given to the physician who is surrounded by fools, it is also called Pallavagrahi.
|-
|-
|11.
|style="text-align:center;"|11.
|Bhagasiddha nyaya
|Bhagasiddha nyaya
|Chakrapani commentary on Cha. Sa. Sutra Sthana 1/51,
|Chakrapani commentary on Cha. Sa. Sutra Sthana 1/51,
|The matter subsisting under the support of dravya, which itself is inert, is called guna. Guna is part of dravya.
|The matter subsisting under the support of dravya, which itself is inert, is called guna. Guna is part of dravya.
|-
|-
|12.
|style="text-align:center;"|12.
|Bhuyasaalpamavajeeyate nyaya
|Bhuyasaalpamavajeeyate nyaya
|Chakrapani commentary on Cha. Sa. Sutra Sthana 17/62, and Cha. Sa. Viman Sthana 1/14
|Chakrapani commentary on Cha. Sa. Sutra Sthana 17/62, and Cha. Sa. Viman Sthana 1/14
|2
|style="text-align:center;"|2
|Methods of identifying the kshaya, vriddhi, samya avastha of dosha are explained.
|Methods of identifying the kshaya, vriddhi, samya avastha of dosha are explained.
|-
|-
|13.
|style="text-align:center;"|13.
|Bhuyovirodheswalpamanyayam
|Bhuyovirodheswalpamanyayam
|Chakrapani commentary on Cha. Sa. Sutrasthan 14/16-19,
|Chakrapani commentary on Cha. Sa. Sutrasthan 14/16-19,
|1
|style="text-align:center;"|1
|A list of contraindicated patients & diseases is stated using this nyaya.
|A list of contraindicated patients & diseases is stated using this nyaya.
|-
|-
|14.
|style="text-align:center;"|14.
|Chandana-bhara-hara-khara nyaya
|Chandana-bhara-hara-khara nyaya
|Su. Sa. Sutra Sthana 4/3 & 4,
|Su. Sa. Sutra Sthana 4/3 & 4,
|1
|style="text-align:center;"|1
|In this shlok, they state about fools who only follow the theoretical knowledge from Samhita. Each student should carry both practical & theoretical information about the text.
|In this shlok, they state about fools who only follow the theoretical knowledge from Samhita. Each student should carry both practical & theoretical information about the text.
|-
|-
|15.
|style="text-align:center;"|15.
|Chatrinogacchaniti Nyaya or Chatrini Nyaya
|Chatrinogacchaniti Nyaya or Chatrini Nyaya
|Chakrapani commentary on Cha. Sa. Sutra Sthana 5/76-77,
|Chakrapani commentary on Cha. Sa. Sutra Sthana 5/76-77,
Dalhana commentary on Su. Sa. Sutra Sthana 16/10, Su. Sa. Nidana Sthana 6/20, Su. Uttartantra. 52/6, Gayadasa commentary on Su. Sa. Nidana Sthana 13/1, Su. Sa Uttara Tantra. 39/182-184,
Dalhana commentary on Su. Sa. Sutra Sthana 16/10, Su. Sa. Nidana Sthana 6/20, Su. Uttartantra. 52/6, Gayadasa commentary on Su. Sa. Nidana Sthana 13/1, Su. Sa Uttara Tantra. 39/182-184,
|13
|style="text-align:center;"|13
|This nyaya is more elaborate at each place. The exact definition itself explains the whole about it.
|This nyaya is more elaborate at each place. The exact definition itself explains the whole about it.
In Nidana sthana chapter 8<sup>th</sup> – explanation of the signs, symptoms, and chances of curability of diseases (8 diseases in Nidan sthana) along with their pathology. The treatment part of each disease will be explained in chikitsa sthan. There is an understanding of the other diseases with this pattern of study about what should be learned.
In Nidana sthana chapter 8<sup>th</sup> – explanation of the signs, symptoms, and chances of curability of diseases (8 diseases in Nidan sthana) along with their pathology. The treatment part of each disease will be explained in chikitsa sthan. There is an understanding of the other diseases with this pattern of study about what should be learned.
|-
|-
|16.
|style="text-align:center;"|16.
|Chikitsabijopadesha nyaya
|Chikitsabijopadesha nyaya
|Dalhana commentary on Su. Sa. Sutra Sthana 1/39,
|Dalhana commentary on Su. Sa. Sutra Sthana 1/39,
|1
|style="text-align:center;"|1
|Classification of the animal kingdom according to their birth origin.
|Classification of the animal kingdom according to their birth origin.
|-
|-
|17.
|style="text-align:center;"|17.
|Dhatuposhana nyaya
|Dhatuposhana nyaya
|Chakrapani commentary on Cha. Sa. Sutra Sthana 28/4, Cha. Sa. Chikitsa Sthana 15/16, Dalhana commentary on Su. Sa. Sutra Sthana 14/10,
|Chakrapani commentary on Cha. Sa. Sutra Sthana 28/4, Cha. Sa. Chikitsa Sthana 15/16, Dalhana commentary on Su. Sa. Sutra Sthana 14/10,
(Eka-kaladhatu poshana nyaya)
(Eka-kaladhatu poshana nyaya)
|4
|style="text-align:center;"|4
|These all-references state about the formation of dhatu from the ahararasa. Along with the dhatu, there is an explanation about the extraction of mala (unwanted parts from the diet). Ahara rasa is processed to form the dhatu, dosha, and its poshana.
|These all-references state about the formation of dhatu from the ahararasa. Along with the dhatu, there is an explanation about the extraction of mala (unwanted parts from the diet). Ahara rasa is processed to form the dhatu, dosha, and its poshana.
|-
|-
|18.
|style="text-align:center;"|18.
|Dhatwaplavana nyaya
|Dhatwaplavana nyaya
|Chakrapani commentary on Su. Sa. Sutra Sthana 14/10
|Chakrapani commentary on Su. Sa. Sutra Sthana 14/10
|1
|style="text-align:center;"|1
|Chakrapani explained the nutrition of one dhatu carried out by the dividing the previous dhatu into parts.
|Chakrapani explained the nutrition of one dhatu carried out by the dividing the previous dhatu into parts.
|-
|-
|19.
|style="text-align:center;"|19.
|Dirghashashkulihhakshana nyaya
|Dirghashashkulihhakshana nyaya
|Chakrapani commentary on Cha. Sa. Sutra Sthana 8/5,
|Chakrapani commentary on Cha. Sa. Sutra Sthana 8/5,
|1
|style="text-align:center;"|1
|Unity of mind is explained here. The mind assumes many forms, even with sense perception.
|Unity of mind is explained here. The mind assumes many forms, even with sense perception.
|-
|-
|20.
|style="text-align:center;"|20.
|Dravatpadika Sneha iti nyaya
|Dravatpadika Sneha iti nyaya
|Chakrapani commentary on Cha. Sa. Chikitsa Sthana 29/121-122,
|Chakrapani commentary on Cha. Sa. Chikitsa Sthana 29/121-122,
|1
|style="text-align:center;"|1
|Treatment of vatarakta vyadhi is explained as the same pathology of coordinating with vata dosha and rakta dhatu
|Treatment of vatarakta vyadhi is explained as the same pathology of coordinating with vata dosha and rakta dhatu
|-
|-
|21.
|style="text-align:center;"|21.
|Dravyadashtagunam Ksheeramiti nyaya
|Dravyadashtagunam Ksheeramiti nyaya
| Dalhana commentary on Su. Sam. Chikitsa Sthana 7/25,
| Dalhana commentary on Su. Sam. Chikitsa Sthana 7/25,
|1
|style="text-align:center;"|1
|They had mentioned the greatness of ksheer as it increased in quality by mixing with other dravyas.
|They had mentioned the greatness of ksheer as it increased in quality by mixing with other dravyas.
|-
|-
|22.
|style="text-align:center;"|22.
|Durgruhita-Sugruhita Nyaya
|Durgruhita-Sugruhita Nyaya
|Cha. Sa. Siddhi Sthana 12/49,
|Cha. Sa. Siddhi Sthana 12/49,
|1
|style="text-align:center;"|1
|In the case of abudh/fool, ill-favored weapons & science become debilitating. Well-armed weapons & knowledge protect the wise man. The commentators have mentioned the defects of bad knowledge & the merits of good knowledge.
|In the case of abudh/fool, ill-favored weapons & science become debilitating. Well-armed weapons & knowledge protect the wise man. The commentators have mentioned the defects of bad knowledge & the merits of good knowledge.
|-
|-
|23.
|style="text-align:center;"|23.
|Duta-sandesha vachana Nyaya
|Duta-sandesha vachana Nyaya
|Arunadatta commentary on A.H.Sutra Sthana 1/1,
|Arunadatta commentary on A.H.Sutra Sthana 1/1,
|1
|style="text-align:center;"|1
|Acknowledging the new concept by messaging or praising the third person who works for the best.
|Acknowledging the new concept by messaging or praising the third person who works for the best.
|-
|-
|24.
|style="text-align:center;"|24.
|Gangayam Ghosha
|Gangayam Ghosha
|Chakrapani commentary on Cha. Sam. Sutrasthan 2/9-10, Gayadasa commentary on Su. Sa. Nidana Sthana 1/25,
|Chakrapani commentary on Cha. Sam. Sutrasthan 2/9-10, Gayadasa commentary on Su. Sa. Nidana Sthana 1/25,
Hemadri commentary on A. H. Chikitsa Sthana 6/105,
Hemadri commentary on A. H. Chikitsa Sthana 6/105,
|3
|style="text-align:center;"|3
|The list of dravyas is explained in this chapter—a group of drugs/ class of dravyas.
|The list of dravyas is explained in this chapter—a group of drugs/ class of dravyas.
|-
|-
|25.
|style="text-align:center;"|25.
|Ghunakshara nyaya
|Ghunakshara nyaya
|Chakrapani commentary on Cha. Sa. Sutra Sthana 1/134,
|Chakrapani commentary on Cha. Sa. Sutra Sthana 1/134,
Indu commentary on A.S. Uttara Tantra 50/169,
Indu commentary on A.S. Uttara Tantra 50/169,
|2
|style="text-align:center;"|2
|The medicine that gives a healthy life to the individual is called as best medicine.
|The medicine that gives a healthy life to the individual is called as best medicine.
|-
|-
|26.
|style="text-align:center;"|26.
|Go-dohana nyaya
|Go-dohana nyaya
|Gangadhara Roy commentary on Cha. Sa. Sutra Sthana 11/41, Cha. Sa. Nidansthan 1/3,
|Gangadhara Roy commentary on Cha. Sa. Sutra Sthana 11/41, Cha. Sa. Nidansthan 1/3,
|2
|style="text-align:center;"|2
|This shlok explains about the maintenance of a healthy body, one has to follow healthy habits.
|This shlok explains about the maintenance of a healthy body, one has to follow healthy habits.
|-
|-
|27.
|style="text-align:center;"|27.
|Go-Balivarda nyaya
|Go-Balivarda nyaya
|Chakrapani commentary on Cha. Sa. Sutra Sthana 1/25, Gangadhara Roy commentary on
|Chakrapani commentary on Cha. Sa. Sutra Sthana 1/25, Gangadhara Roy commentary on
|Triskandh of Ayurveda elaborated using the word anantpar. Chakradatta explains Anantapar, which has no beginning or end.
|Triskandh of Ayurveda elaborated using the word anantpar. Chakradatta explains Anantapar, which has no beginning or end.
|-
|-
|28.
|style="text-align:center;"|28.
|Ghrita-dagdha Nyaya
|Ghrita-dagdha Nyaya
|Chakrapani commentary on Cha. Sa. Sutra Sthana 1/57, sutrasthan 1/25(2), Dalhana commentary on su. Sam. sutrasthan 24/8, su. Sha. 2/4, su. Sam Uttartantra. 54/7, Gayadasa commentary on Su. Sam Nidansthan 1/25, Su. Sam Nidansthan 11/21,
|Chakrapani commentary on Cha. Sa. Sutra Sthana 1/57, sutrasthan 1/25(2), Dalhana commentary on su. Sam. sutrasthan 24/8, su. Sha. 2/4, su. Sam Uttartantra. 54/7, Gayadasa commentary on Su. Sam Nidansthan 1/25, Su. Sam Nidansthan 11/21,
A.H. Sutrasthan 9/4-5,
A.H. Sutrasthan 9/4-5,
|10
|style="text-align:center;"|10
|Acharya charak gave an explanation about the sharirika dosha and manasika dosha in the shloka. Chakradatta states that the rakta should be accepted as the 4<sup>th</sup> dosha.
|Acharya charak gave an explanation about the sharirika dosha and manasika dosha in the shloka. Chakradatta states that the rakta should be accepted as the 4<sup>th</sup> dosha.
|-
|-
|29.
|style="text-align:center;"|29.
|Kakadanta pariksha Nyaya
|Kakadanta pariksha Nyaya
|Chakrapani commentary on Cha. Sam. Sutrasthan 1/1,
|Chakrapani commentary on Cha. Sam. Sutrasthan 1/1,
Arunadatta commentary on A. H. Utartantra 40/60-62,
Arunadatta commentary on A. H. Utartantra 40/60-62,
|2
|style="text-align:center;"|2
|E.g., If one tries to catch a crow & count its teeth, it is futile because the crow has no teeth. Kakadanta pariksha Nyaya is used when any person does useless and unprofitable work.
|E.g., If one tries to catch a crow & count its teeth, it is futile because the crow has no teeth. Kakadanta pariksha Nyaya is used when any person does useless and unprofitable work.
|-
|-
|30.
|style="text-align:center;"|30.
|Kakakshi-golaka Nyaya
|Kakakshi-golaka Nyaya
|Dalhana commentary on su. Sam sutrasthan 46/43,
|Dalhana commentary on su. Sam sutrasthan 46/43,
Arunadatta commentary A. H. Sutrasthan 22/33,
Arunadatta commentary A. H. Sutrasthan 22/33,
|2
|style="text-align:center;"|2
|Acharya Sushrut stated the qualities of wheat.
|Acharya Sushrut stated the qualities of wheat.
|-
|-
|31
|style="text-align:center;"|31
|Kakataliya Nyaya
|Kakataliya Nyaya
|Chakrapani commentary on Cha. Sam. Sharirsthan 3/17,
|Chakrapani commentary on Cha. Sam. Sharirsthan 3/17,
A. H. Uttartantra 50/87,
A. H. Uttartantra 50/87,
|3
|style="text-align:center;"|3
|Commentary states about the origin of man from man.
|Commentary states about the origin of man from man.
|-
|-
|32.
|style="text-align:center;"|32.
|Kapinjaladhikarana Nyaya
|Kapinjaladhikarana Nyaya
|Chakrapani commentary on Cha. Sam Chikitsasthan 15/96-97,
|Chakrapani commentary on Cha. Sam Chikitsasthan 15/96-97,
|1
|style="text-align:center;"|1
|Adhikaran of chitrakadi vati is explained with their contents.
|Adhikaran of chitrakadi vati is explained with their contents.
|-
|-
|33.
|style="text-align:center;"|33.
|Kedarikulya Nyaya
|Kedarikulya Nyaya
|Chakrapani commentary on Cha. Sam Sutrasthan 28/4, Cha. Sam Chikitsasthan 15/16,
|Chakrapani commentary on Cha. Sam Sutrasthan 28/4, Cha. Sam Chikitsasthan 15/16,
Arunadatta commentary on A.H. Sa. Sharirsthan 1/56,
Arunadatta commentary on A.H. Sa. Sharirsthan 1/56,
|3
|style="text-align:center;"|3
|Poshan of dhatu one after the other same as the parts of farms get fielded by water one after the other sequentially.
|Poshan of dhatu one after the other same as the parts of farms get fielded by water one after the other sequentially.
|-
|-
|34.
|style="text-align:center;"|34.
|Khalekapota Nyaya
|Khalekapota Nyaya
|Arunadatta commentary on Cha. Sam Sutrasthan 28/4,
|Arunadatta commentary on Cha. Sam Sutrasthan 28/4,
Cha. Sa Chikitsasthan 15/16,
Cha. Sa Chikitsasthan 15/16,
|2
|style="text-align:center;"|2
|Extracts from the food get supplied to both dosha and dhatu properly. The remaining part of the food is called mala.
|Extracts from the food get supplied to both dosha and dhatu properly. The remaining part of the food is called mala.
|-
|-
|35.
|style="text-align:center;"|35.
|Kramaparinama Nyaya
|Kramaparinama Nyaya
|Arunadatta commentary on A. H. Sa Sharirsthan 3/62-63,
|Arunadatta commentary on A. H. Sa Sharirsthan 3/62-63,
|1
|style="text-align:center;"|1
|There is an explanation of the krama of dhatu utapatti along with its poshan.
|There is an explanation of the krama of dhatu utapatti along with its poshan.
|-
|-
|36.
|style="text-align:center;"|36.
|Ksheeradadhi Nyaya
|Ksheeradadhi Nyaya
|Chakrapani commentary on Cha. Sa Sutrasthan 28/4,
|Chakrapani commentary on Cha. Sa Sutrasthan 28/4,
Cha. Sa Chikitsasthan 15/16,
Cha. Sa Chikitsasthan 15/16,
|2
|style="text-align:center;"|2
|Dhatu poshan of the body can be explainable by this Nyaya.
|Dhatu poshan of the body can be explainable by this Nyaya.
|-
|-
|37.
|style="text-align:center;"|37.
|Kumbhakara pavana ahita pamkalepa Nyaya
|Kumbhakara pavana ahita pamkalepa Nyaya
|Chakrapani commentary on Cha. Sa Chikitsasthan 6/9-10,
|Chakrapani commentary on Cha. Sa Chikitsasthan 6/9-10,
|1
|style="text-align:center;"|1
|Kaphaj prameha explained using this Nyaya name as an adjective.
|Kaphaj prameha explained using this Nyaya name as an adjective.
|-
|-
|38.
|style="text-align:center;"|38.
|Masharashi tulya Nyaya
|Masharashi tulya Nyaya
|Gangadhara Roy commentary on Cha. Sa Chikitsasthan 7/3,
|Gangadhara Roy commentary on Cha. Sa Chikitsasthan 7/3,
|1
|style="text-align:center;"|1
|Acharya Punarvasu warned Acharya Agnivesh about the disease kushth(skin disorder).
|Acharya Punarvasu warned Acharya Agnivesh about the disease kushth(skin disorder).
|-
|-
|39.
|style="text-align:center;"|39.
|Munjadishikhoddharana Nyaya
|Munjadishikhoddharana Nyaya
|Vriddha Vagbhata
|Vriddha Vagbhata
On A. H. Sutrasthan 20/1, Hemadri commentary on A. H. Sa Sutrasthan 20/1,
On A. H. Sutrasthan 20/1, Hemadri commentary on A. H. Sa Sutrasthan 20/1,
|2
|style="text-align:center;"|2
|Nasya's procedure from the panchakarma is defined in this shlok.
|Nasya's procedure from the panchakarma is defined in this shlok.
|-
|-
|40.
|style="text-align:center;"|40.
|Navaghatapanka Nyaya
|Navaghatapanka Nyaya
|Dalhana & Gayadasa commentary on Su. Sa Nidansthan 3/8,
|Dalhana & Gayadasa commentary on Su. Sa Nidansthan 3/8,
|1
|style="text-align:center;"|1
|Kapha Ashmari detailed by Acharya Sushrut
|Kapha Ashmari detailed by Acharya Sushrut
|-
|-
|41.
|style="text-align:center;"|41.
|Na Prishtaguravo Vadanti Iti AWaya
|Na Prishtaguravo Vadanti Iti AWaya
|Gangadhara Roy
|Gangadhara Roy
Cha. Sa. Chikitsasthan 18/3, and 23/3, Cha. Chi. 30/2,
Cha. Sa. Chikitsasthan 18/3, and 23/3, Cha. Chi. 30/2,
|5
|style="text-align:center;"|5
|Treatment of kasa roga adhyaya started by acharya charak praising their guru(teacher).
|Treatment of kasa roga adhyaya started by acharya charak praising their guru(teacher).
|-
|-
|42.
|style="text-align:center;"|42.
|Nira ksheera viveka/Vyaya
|Nira ksheera viveka/Vyaya
|A. H. Sa. Sutrasthan 26/42,
|A. H. Sa. Sutrasthan 26/42,
|1
|style="text-align:center;"|1
|Differentiating the clear milk from the mixture of milk and water.
|Differentiating the clear milk from the mixture of milk and water.
|-
|-
|43.
|style="text-align:center;"|43.
|Pinda-brahmanda Nyaya
|Pinda-brahmanda Nyaya
|Cha. Sa Sharirsthan 5/3,
|Cha. Sa Sharirsthan 5/3,
|1
|style="text-align:center;"|1
|Lok purush samya Siddhant is defined as stating the similarities between nature's content and the human body.
|Lok purush samya Siddhant is defined as stating the similarities between nature's content and the human body.
|-
|-
|44.
|style="text-align:center;"|44.
|Pipeelika-bharaharana Nyaya
|Pipeelika-bharaharana Nyaya
|Cha. Sa Vimansthan 8/115,
|Cha. Sa Vimansthan 8/115,
|1
|style="text-align:center;"|1
|Acharya charak explained that even though having a small stature is stronger as like load carrying capacity of ants.
|Acharya charak explained that even though having a small stature is stronger as like load carrying capacity of ants.
|-
|-
|45.
|style="text-align:center;"|45.
|Pishta-peshana Nyaya
|Pishta-peshana Nyaya
|Arunadatta commentary on A. H. Chikitsasthan 1/39,
|Arunadatta commentary on A. H. Chikitsasthan 1/39,
|1
|style="text-align:center;"|1
|Pakshaghat (hemiplegia) patients’ pathology with signs & symptoms explained.
|Pakshaghat (hemiplegia) patients’ pathology with signs & symptoms explained.
|-
|-
|46.
|style="text-align:center;"|46.
|Prakriti- Vikriti guna Nyaya
|Prakriti- Vikriti guna Nyaya
|Su. Sa Sutrasthan 46/19,
|Su. Sa Sutrasthan 46/19,
|1
|style="text-align:center;"|1
|Prakruti Vikruti of rice plant field is given stating about proper/improper planting.
|Prakruti Vikruti of rice plant field is given stating about proper/improper planting.
|-
|-
|47.
|style="text-align:center;"|47.
|Prakshepa Nyaya
|Prakshepa Nyaya
|Chakrapani commentary on Cha. Sa Chikitsasthan 11/49,
|Chakrapani commentary on Cha. Sa Chikitsasthan 11/49,
Cha. Sa Kalpasthan 7/26-27,
Cha. Sa Kalpasthan 7/26-27,
|2
|style="text-align:center;"|2
|In the chikitsa sthan, they state about the use of saktu with ghruta.
|In the chikitsa sthan, they state about the use of saktu with ghruta.
|-
|-
|48.
|style="text-align:center;"|48.
|Prakshepyanamnyatodrishta Nyaya
|Prakshepyanamnyatodrishta Nyaya
|Chakrapani commentary on Cha. Sa Chikitsasthan 2/3/18,
|Chakrapani commentary on Cha. Sa Chikitsasthan 2/3/18,
|1
|style="text-align:center;"|1
|Vrushya shatavari ghruta with preparation recipe.
|Vrushya shatavari ghruta with preparation recipe.
|-
|-
|49.
|style="text-align:center;"|49.
|Prati-sroto Nyaya
|Prati-sroto Nyaya
|Arunadatta commentary on A. H. Sharirsthan 3/62-63,
|Arunadatta commentary on A. H. Sharirsthan 3/62-63,
|1
|style="text-align:center;"|1
|Each strotas of dhatu gets nourished from its previous dhatu & ahara rasa.
|Each strotas of dhatu gets nourished from its previous dhatu & ahara rasa.
|-
|-
|50.
|style="text-align:center;"|50.
|Ratho-vahamano Nyaya
|Ratho-vahamano Nyaya
|Cha. Sa Vimansthan 3/38,
|Cha. Sa Vimansthan 3/38,
Vriddha Vagbhata commented A. Sangrah sutrasthan 9/95,
Vriddha Vagbhata commented A. Sangrah sutrasthan 9/95,
|2
|style="text-align:center;"|2
|Description of death patterns according to Ayurvedic rules & restraints, if one follows properly one will die, otherwise one will die prematurely.
|Description of death patterns according to Ayurvedic rules & restraints, if one follows properly one will die, otherwise one will die prematurely.
|-
|-
|51.
|style="text-align:center;"|51.
|Samaneshwartheshu ekatrabhihito vidhiranyatrapyanushanjaneeya Iti Nyaya
|Samaneshwartheshu ekatrabhihito vidhiranyatrapyanushanjaneeya Iti Nyaya
|Chakrapani commentary on Cha. Sa Sutrasthan 2/7-8,
|Chakrapani commentary on Cha. Sa Sutrasthan 2/7-8,
Cha. Sa Chikitsasthan 21/31,
Cha. Sa Chikitsasthan 21/31,
|2
|style="text-align:center;"|2
|A group of drugs which are having same qualities as guna is included in vamak Dravya.
|A group of drugs which are having same qualities as guna is included in vamak Dravya.
|-
|-
|52.
|style="text-align:center;"|52.
|Samanya-vishesha Nyaya
|Samanya-vishesha Nyaya
|Dalhana commentary on Su. Sa Chikitsasthan 38/30,
|Dalhana commentary on Su. Sa Chikitsasthan 38/30,
|1
|style="text-align:center;"|1
|Niruha basti ingredients are divided into specific portions.
|Niruha basti ingredients are divided into specific portions.
|-
|-
|53.
|style="text-align:center;"|53.
|Santana Nyaya
|Santana Nyaya
|Chakrapani commentary on Cha. Sa Sutrasthan 30/27,
|Chakrapani commentary on Cha. Sa Sutrasthan 30/27,
Cha. Sa Sharirsthan 1/92-94,
Cha. Sa Sharirsthan 1/92-94,
|3
|style="text-align:center;"|3
|Diversity in the eternity of Ayurveda stated by Chakrapani
|Diversity in the eternity of Ayurveda stated by Chakrapani
|-
|-
|54.
|style="text-align:center;"|54.
|Shasha Vinasha Nyaya
|Shasha Vinasha Nyaya
|Chakrapani commentary on Cha. Sa Sutrasthan 16/32-33,
|Chakrapani commentary on Cha. Sa Sutrasthan 16/32-33,
|1
|style="text-align:center;"|1
|There may be a reason that can be stated/not for the destruction this is most philosophical.
|There may be a reason that can be stated/not for the destruction this is most philosophical.
|-
|-
|55.
|style="text-align:center;"|55.
|Shabdarchijalasantanavat Nyaya
|Shabdarchijalasantanavat Nyaya
|Su. Sa Sutrasthan 14/16,
|Su. Sa Sutrasthan 14/16,
|1
|style="text-align:center;"|1
|The directional entities from nature which also through the body in the same way explained using this Nyaya.
|The directional entities from nature which also through the body in the same way explained using this Nyaya.
|-
|-
|56.
|style="text-align:center;"|56.
|Shilaputraka Nyaya
|Shilaputraka Nyaya
|Chakrapani commentary on Su. Sa Sharirsthan 1/3,
|Chakrapani commentary on Su. Sa Sharirsthan 1/3,
|1
|style="text-align:center;"|1
|According to Shilaputrik Nyaya, it has eight natures (ashta prakruti) regarding the unmanifest itself.
|According to Shilaputrik Nyaya, it has eight natures (ashta prakruti) regarding the unmanifest itself.
|-
|-
|57.
|style="text-align:center;"|57.
|Simhavalokana Nyaya
|Simhavalokana Nyaya
|Arunadatta commentary on A. H. Chikitsasthan 9/106,
|Arunadatta commentary on A. H. Chikitsasthan 9/106,
|1
|style="text-align:center;"|1
|Sauvarchaladi churna is explained using this Nyaya.
|Sauvarchaladi churna is explained using this Nyaya.
|-
|-
|58.
|style="text-align:center;"|58.
|Shringagrahika Nyaya
|Shringagrahika Nyaya
|Chakrapani commentary on Cha. Sa Sutrasthan 4/19,
|Chakrapani commentary on Cha. Sa Sutrasthan 4/19,
Cha. Sa Chikitsasthan 28/72-74, Cha. Sa Chikitsasthan 30/313-314, Cha. Sa Chikitsasthan 30/315-320,
Cha. Sa Chikitsasthan 28/72-74, Cha. Sa Chikitsasthan 30/313-314, Cha. Sa Chikitsasthan 30/315-320,
|12
|style="text-align:center;"|12
|In the shlok cha su 27- just all immovable and movable substances have millions of medicinal properties, so all kinds of substances are used in various ways in the form of food and drinks (anna pana/ dietary plans).
|In the shlok cha su 27- just all immovable and movable substances have millions of medicinal properties, so all kinds of substances are used in various ways in the form of food and drinks (anna pana/ dietary plans).
|-
|-
|59.
|style="text-align:center;"|59.
|Snehat chaturgunodravaha Iti Nyaya
|Snehat chaturgunodravaha Iti Nyaya
|Dalhana commentary on Su. Sa Chikitsasthan 17/19,
|Dalhana commentary on Su. Sa Chikitsasthan 17/19,
|1
|style="text-align:center;"|1
|For the treatment of nadivrana special preparation of taila is done by increasing its quality (adding various content to it).
|For the treatment of nadivrana special preparation of taila is done by increasing its quality (adding various content to it).
|-
|-
|60.
|style="text-align:center;"|60.
|Sthalaplavana Nyaya
|Sthalaplavana Nyaya
|Dalhana commentary on Su. Sa Sutrasthan 15/18,
|Dalhana commentary on Su. Sa Sutrasthan 15/18,
|1
|style="text-align:center;"|1
|Explanation of vaat vrudhi symptoms considering each organ and various sites of the body.
|Explanation of vaat vrudhi symptoms considering each organ and various sites of the body.
|-
|-
|61.
|style="text-align:center;"|61.
|Suchikataha Nyaya
|Suchikataha Nyaya
|Gangadhara Roy
|Gangadhara Roy
Commentary on Cha. Sa Sutrasthan 5/1, Cha. Sa Vimansthan 8/87,
Commentary on Cha. Sa Sutrasthan 5/1, Cha. Sa Vimansthan 8/87,
|2
|style="text-align:center;"|2
|Vimansthan 8/87 states about the karan i.e. medicine given to the patient according to the cause of disease.
|Vimansthan 8/87 states about the karan i.e. medicine given to the patient according to the cause of disease.
|-
|-
|62.
|style="text-align:center;"|62.
|Swami-Bhritya AWaya
|Swami-Bhritya AWaya
|Arunadatta commentary on A.H. Sutrasthan 51-52,
|Arunadatta commentary on A.H. Sutrasthan 51-52,
|1
|style="text-align:center;"|1
|
|
|-
|-
|63.
|style="text-align:center;"|63.
|Tailapatradhara AWaya
|Tailapatradhara AWaya
|Ch. Sa Sharirsthan 8/22,
|Ch. Sa Sharirsthan 8/22,
Su. Sa Chikitsasthan 39/24,
Su. Sa Chikitsasthan 39/24,
|3
|style="text-align:center;"|3
|In sharir sthan, acharya charak explains the preventive measures for pregnant women compared with oil-filled vessels.
|In sharir sthan, acharya charak explains the preventive measures for pregnant women compared with oil-filled vessels.
|-
|-
|64.
|style="text-align:center;"|64.
|Takra-kaindinya Nyaya
|Takra-kaindinya Nyaya
|Hemadri commentary on A. H. Sutrasthan 4/5-6,
|Hemadri commentary on A. H. Sutrasthan 4/5-6,
|1
|style="text-align:center;"|1
|Mala veg dharan chikitsa is explained using this Nyaya.
|Mala veg dharan chikitsa is explained using this Nyaya.
|-
|-
|65.
|style="text-align:center;"|65.
|Tilapidaka Nyaya
|Tilapidaka Nyaya
|Cha. Sa Sutrasthan 25/27,
|Cha. Sa Sutrasthan 25/27,
|1
|style="text-align:center;"|1
|Like a man walking around an oil slick, we stay where we are, there is no progress only having debate about a thing. This type of debate should be abandoned & thought of something.
|Like a man walking around an oil slick, we stay where we are, there is no progress only having debate about a thing. This type of debate should be abandoned & thought of something.
|-
|-
|66.
|style="text-align:center;"|66.
|Trina Arani Mani AWaya
|Trina Arani Mani AWaya
|Shivadas Sen commentary on Cha. Sa Sutrasthan 10/5,
|Shivadas Sen commentary on Cha. Sa Sutrasthan 10/5,
|1
|style="text-align:center;"|1
|Treatment of curable diseases can be done properly only by one good physician.
|Treatment of curable diseases can be done properly only by one good physician.
|-
|-
|67.
|style="text-align:center;"|67.
|Utsarga Nyaya
|Utsarga Nyaya
|Chakrapani commentary on Cha. Sa Sutrasthan 11/11-13,
|Chakrapani commentary on Cha. Sa Sutrasthan 11/11-13,
|1
|style="text-align:center;"|1
|Diseases that occur with small-scale causative factors are easy to treat. The curability of a disease depends mostly on the causative factors of the disease.
|Diseases that occur with small-scale causative factors are easy to treat. The curability of a disease depends mostly on the causative factors of the disease.
|-
|-
|68.
|style="text-align:center;"|68.
|Utsarga-Apavada Nyaya
|Utsarga-Apavada Nyaya
|Chakrapani commentary on Cha. Sa Siddhisthan. 27/309,
|Chakrapani commentary on Cha. Sa Siddhisthan. 27/309,
A. H. Sutrasthan 11/26-29,
A. H. Sutrasthan 11/26-29,
|18
|style="text-align:center;"|18
|In siddhi sthan, acharya charak explained the vaman karma indication and contraindication in hridroga. Vaman karma is contraindicated in hridroga, but about special conditions they had mentioned it as a specific treatment. This stated as utsarga apavad Nyaya.
|In siddhi sthan, acharya charak explained the vaman karma indication and contraindication in hridroga. Vaman karma is contraindicated in hridroga, but about special conditions they had mentioned it as a specific treatment. This stated as utsarga apavad Nyaya.
|-
|-
|69.
|style="text-align:center;"|69.
|Utpala-Shatapatra- Vedhini Nyaya
|Utpala-Shatapatra- Vedhini Nyaya
|Chakrapani commentary on Cha. Sa Sutrasthan 8/5, Dalhana commentary on su. Sa sutrasthan 28/4-5,
|Chakrapani commentary on Cha. Sa Sutrasthan 8/5, Dalhana commentary on su. Sa sutrasthan 28/4-5,
Arunadatta commentary on A. H. Sharirsthan 3/62-63,
Arunadatta commentary on A. H. Sharirsthan 3/62-63,
|3
|style="text-align:center;"|3
|When a hundred lotus petals are stacked one on top of another & pierced with a sharp needle, it feels as if all the petals are pierced at once. The same thing is happening with a mind as it thinks of multiple things at once.
|When a hundred lotus petals are stacked one on top of another & pierced with a sharp needle, it feels as if all the petals are pierced at once. The same thing is happening with a mind as it thinks of multiple things at once.
|-
|-
|70.
|style="text-align:center;"|70.
|Visha-Krimi Nyaya
|Visha-Krimi Nyaya
|Su. Sa Sharirsthan 4/79,
|Su. Sa Sharirsthan 4/79,
|1
|style="text-align:center;"|1
|The human body consists of/ made with 5 natural components (bhumi, aksha, agni, aap, vayu). That is called panchbhautik sharir. The concept is explained using this Nyaya.
|The human body consists of/ made with 5 natural components (bhumi, aksha, agni, aap, vayu). That is called panchbhautik sharir. The concept is explained using this Nyaya.
|}
|}