− | <p style="text-align:justify;">[[Vata dosha|Vata dosha]] is responsible for the initiation of pathogenesis in ashayapakarsha phenomenon. [[Kapha dosha|Kapha]] or [[Pitta dosha|pitta doshas]] are generally in the state of equilibrium. They are dragged by [[Vata dosha|vata dosha]] from their seats which leads to various symptoms in the [[Sharira|body]]. Primarily [[Vata dosha|vata dosha]] is vitiated by its own causes. In a few conditions, [[Vata dosha|vata]] may be vitiated due to the reduction (kshaya) of [[Kapha dosha|kapha dosha]]. In such conditions, vitiated [[Vata dosha|vata]] then takes out normal [[Pitta dosha|pitta]] from its own abode and manifests symptoms of aggravation of [[Pitta dosha|pitta]] (pitta vriddhi) wherever it goes along with [[Pitta dosha|pitta]]. [[Pitta dosha|Pitta dosha]] causes burning (daha), cracking (bheda) sensation etc. in different parts of the [[Sharira|body]] with fatigue and weakness. [Cha.Sa. [[Sutra Sthana|Sutra Sthana]] 17/47] It occurs due to an increase in [[Pitta dosha|pitta dosha]] which gets increased after assimilation with [[Pitta dosha|pitta dosha]] of that place (sthanantara). Similarly, in a conditions, where [[Pitta dosha|pitta]] is decreased, the increased [[Vata dosha|vata]] that takes out normal [[Kapha dosha|kapha]] from its site and spreads it within the [[Sharira|body]]. Wherever this [[Kapha dosha|kapha]] is lodged, it manifests symptoms like colic pain, coldness, stiffness, and heaviness etc.<ref name="ref4"> </ref> <br/>The prerequisite for ashayapakarsha is aggravated state of [[Vata dosha|vata]] dragging the normal [[Dosha|doshas]] from its site. Therefore, causes of [[Vata dosha|vata dosha]] are observed in every phenomenon and treatment antagonistic to the cause of the disease (hetu viparita chikitsa) is useful to control vitiated [[Vata dosha|vata dosha]]. These are a few examples of ashayapakarsha phenomenon. A wise physician must find out such different pathologies. [Cha.Sa. [[Sutra Sthana|Sutra Sthana]] 17/45]</p> | + | <p style="text-align:justify;">[[Vata dosha|Vata dosha]] is responsible for the initiation of pathogenesis in ashayapakarsha phenomenon. [[Kapha dosha|Kapha]] or [[Pitta dosha|pitta doshas]] are generally in the state of equilibrium. They are dragged by [[Vata dosha|vata dosha]] from their seats which leads to various symptoms in the [[Sharira|body]]. Primarily [[Vata dosha|vata dosha]] is vitiated by its own causes. In a few conditions, [[Vata dosha|vata]] may be vitiated due to the reduction (kshaya) of [[Kapha dosha|kapha dosha]]. In such conditions, vitiated [[Vata dosha|vata]] then takes out normal [[Pitta dosha|pitta]] from its own abode and manifests symptoms of aggravation of [[Pitta dosha|pitta]] (pitta vriddhi) wherever it goes along with [[Pitta dosha|pitta]]. [[Pitta dosha|Pitta dosha]] causes burning (daha), cracking (bheda) sensation etc. in different parts of the [[Sharira|body]] with fatigue and weakness. [Cha.Sa. [[Sutra Sthana|Sutra Sthana]] 17/47] It occurs due to an increase in [[Pitta dosha|pitta dosha]] which gets increased after assimilation with [[Pitta dosha|pitta dosha]] of that place (sthanantara). Similarly, in a conditions, where [[Pitta dosha|pitta]] is decreased, the increased [[Vata dosha|vata]] that takes out normal [[Kapha dosha|kapha]] from its site and spreads it within the [[Sharira|body]]. Wherever this [[Kapha dosha|kapha]] is lodged, it manifests symptoms like colic pain, coldness, stiffness, and heaviness etc.<ref name="ref1"></ref><br/>The prerequisite for ashayapakarsha is aggravated state of [[Vata dosha|vata]] dragging the normal [[Dosha|doshas]] from its site. Therefore, causes of [[Vata dosha|vata dosha]] are observed in every phenomenon and treatment antagonistic to the cause of the disease (hetu viparita chikitsa) is useful to control vitiated [[Vata dosha|vata dosha]]. These are a few examples of ashayapakarsha phenomenon. A wise physician must find out such different pathologies. [Cha.Sa. [[Sutra Sthana|Sutra Sthana]] 17/45]</p> |