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| #Dadu V, Purohit H. have explained the principles of epistemology in the perspective of Nyaya Philosophy and have compared upamana pramana with analogy explaining the application of the same in research methodology.<ref>Dadu DV. The philosophy of Nyaya, epistemology and Ayurveda research methodology. International Journal of Herbal Medicine. :5.</ref> | | #Dadu V, Purohit H. have explained the principles of epistemology in the perspective of Nyaya Philosophy and have compared upamana pramana with analogy explaining the application of the same in research methodology.<ref>Dadu DV. The philosophy of Nyaya, epistemology and Ayurveda research methodology. International Journal of Herbal Medicine. :5.</ref> |
| #Sharma S.et.al. explained the scope of upamana pramana in the diagnosis of different vyadhi according to [[Ayurveda]] with the help of pictorial depictions.<ref>Sharma SK, Meena DKL, Rath DS, Kumar D. Utility of upamana pramana in differential diagnosis of diseases. World Journal of Pharmacy and Pharmaceutical Sciences. 8(11):11.</ref> | | #Sharma S.et.al. explained the scope of upamana pramana in the diagnosis of different vyadhi according to [[Ayurveda]] with the help of pictorial depictions.<ref>Sharma SK, Meena DKL, Rath DS, Kumar D. Utility of upamana pramana in differential diagnosis of diseases. World Journal of Pharmacy and Pharmaceutical Sciences. 8(11):11.</ref> |
− | # | + | #Bhuvaneshwari C et. al. explored the utility of upamana in all the domains of physiology, diagnosis, treatment, philosophy of [[Ayurveda]].<ref>Bhuvaneswari C., Malik M, Sreevani M, Shivudu KV. Significance Of Using Upamana Pramana In Ayurveda. International Journal of Ayurveda and Pharma Research [Internet]. 2016 Jul 6 [cited 2022 Feb 20]; Available from: https://ijapr.in/index.php/ijapr/article/view/445</ref> |
− | Article under development. | + | #Anjana Priya has depicted the importance of upamanapramana as an evidence based method to understand the Ayurveda using a bird’s eye view methodology.<ref>A Bird’s Eye View of the History of Ayurveda – Part II | Asana – International Yoga Journal [Internet]. [cited 2022 Feb 16]. Available from: https://www.asanajournal.com/birds-eye-view-history-ayurveda-part-ii/</ref> |
| + | #Jaggi S. et. al. have elaborated on the role of upamana pramana in the identification of plants, determining the diagnosis and prognosis of diseases.<ref>Jaggi S, Rana A, Anupam A. A Conceptual Study Of Upamana Pramana As In Nyaya Darshana And Its Application In Ayurveda. 2018;6(2):8.</ref> |
| + | #Trupti Arun Jadhav and Rajendra K. Patil mentioned the inputs of upamanapramana in understanding Sandhi Shareera.<ref>Jadhav DTA, Patil DRK. A Critical Review on Sandhi Sharir with special reference to Upamana Pramana. Journal of Ayurveda and Integrated Medical Sciences. 2020 Oct 31;5(05):386–95.</ref> |
| + | #Bhaskar Jha elaborated the philosophical aspects of upamana pramana in obtaining appropriate knowledge considering the nyaya philosophy.<ref>Jha DB. A critical study about the Nyaya theory of prama and pramanas. IOSR Journal Of Humanities And Social Science (IOSR-JHSS) , Volume 20, Issue 11, Ver. I (Nov. 2015) PP 30-32</ref> |
| + | #Phule S. et. al. explains the importance of upamana pramana in understanding physiological concepts like [[prakriti]] and saarata according to [[Ayurveda]].<ref>Phule SP, Ghate US, Patil GB. Application of Upamana Pramana (Analogy) to interpret concept of Prakriti and Dhatu Sarata: a Review. Int J Res Ayurveda Pharm. 2020 Oct 30;11(5):165–70.</ref> |
| + | #Sharma C, Bharadwaj S. explained the role of upamanapramana as an essential component in comprehension, application, and synthesis of knowledge of the learning of Ayurveda sciences and its application in the postgraduate competitive examinations in the letter to the editor.<ref>Sharma C, Bhardwaj S. “All India AYUSH post graduation entrance exam - Right method to choose the right minds for Ayurveda?” J Ayurveda Integr Med. 2020;11(2):197–8.</ref> |
| + | #Jha C et. al. explored the utility of upamana in the development of gadgets concerning biological mechanisms using the basis of upamana pramana.<ref>Bhattacharya B, Jha C. Ayurveda as Experiential Science: The Concept of Bio-Electronic Gadgets. International Journal of Research in Marketing. 2016 Jul 1;2:124.</ref> |
| + | #Wargheda M. et. al. focus on the importance of upamana pramana in the diagnosis of diseases.<ref>Warghade MG, Patil S, Khot A, Mulik G. Ayurvedic review on rogi pariksha siddhant in short. World Journal of Pharmaceutical Research.:5.</ref> |
| + | #Bhalerao S .et. al. explained the role of upamanapramana as imaginative creativity to analogize for evidence and its application in the pedagogy in the letter to the editor.<ref>Bhalerao S, Ranade A, Vaidya ADB. Bloom’s taxonomy reiterates Pramana. J Ayurveda Integr Med. 2017;8(1):56–7.</ref> |
| + | #Yogita C. explained the importance of upamana pramana as a method of examination of diseases.<ref>Chandrakar Yogita: Diagnostic Methods Prescribed in Ayurveda: A Review ayurpub;III(3): 893-90</ref> |
| + | #Vasant Patil, Sapra U. explained the upamana pramana as a tool in the diagnosis of different disorders.<ref>Vasant P, Kumar SU. Clinical Diagnosis In Ayurveda: Concepts, Current Practice And Prospects. Journal of Ayurveda and Holistic Medicine | May, 2013 | Vol 1 | Issue 2 ;1(2):8.</ref> |
| + | #V. J. Thaker explains upamana as the method of comparison and contrast while diagnosing a disease.<ref>Thakar VJ. Diagnostic methods in Ayurveda. Anc Sci Life. 1982;1(3):139–45.</ref> |
| + | #In an archive from Stanford Encyclopaedia of philosophy archives entitled upamana is elaborated as presupposing knowledge of relevant similarity, which can be a matter of perception considering the Indian philosophy.<ref>Phillips S. Epistemology in Classical Indian Philosophy. In: Zalta EN, editor. The Stanford Encyclopedia of Philosophy [Internet]. Winter 2021. Metaphysics Research Lab, Stanford University; 2021 [cited 2022 Feb 16]. Available from: https://plato.stanford.edu/archives/win2021/entries/epistemology-india/</ref> |
| + | #Navya K et. al. beautifully elaborated the application of upamana pramana in understanding the Sushrut Samhita and principles of diagnosis and treatment explained in the same considering all the upamana.<ref>K N, A A, H S. Literary study of Upama in Sushruta Samhita- A birds eye view. AAM. 2020;9(3):198.</ref> |
| + | #Shivappa et. al. underlined the importance of upamana pramana in clinical practice and diagnosis.<ref>Literary Utility of Aupamya in Charaka Samhitha - PDF Free Download [Internet]. [cited 2022 Feb 16]. Available from: https://religiondocbox.com/Buddhism/118995275-Literary-utility-of-aupamya-in-charaka-samhitha.html</ref> |
| + | #Anoop A et. al. explained the applicability of upamana pramana in several aspects in the current scenario like philosophy, anatomy, diagnosis, treatment using pictorial depiction in the article entitled.<ref>Anoop A K et. al. Utility of UpamanaPramanain Current Medical Scenario Int J Ayu Pharm Chem 2019 Vol. 11 Issue 2 Page. No. 582-588</ref> |
| + | #Shubada V. has explained the importance of upamana in different subjects of [[ayurveda]].<ref>V I S. Relevance of Upamana Pramana In understanding the concepts of ayurveda. Int J Res Ayurveda Pharm. 2020 Aug 27;11(4):219–23.</ref> |
| + | #In a review article, Sanyal K. has explained the nuances of upamana pramana concerning philosophical knowledge and its application in understanding Indian epistemology.<ref>Sanyal I. Review of Dishonoured by Philosophers: Upamana in Indian Epistemology. Social Scientist. 2011;39(7/8):81–5.</ref> |
| + | #M.V. Vinodkumar, A.K. Anoop describe upamana as a crucial epistemological methodandanalogical processes and symbolic expressions inexplaining theories.<ref>Vinodkumar MV, Anoop AK. Review on comparability of ‘classical’ and ‘contemporary’ research methods in the context of Ayurveda. Journal of Ayurveda and Integrative Medicine. 2020 Oct 1;11(4):539–46.</ref> |
| + | #Padashetti S. has described different examples of upamana pramana mentioned in the Charak Samhita.<ref>Padashetti DSB. Screening the concept of Pramanas and application of Upamana Pramana in Charaka Samhita. Journal of Ayurveda and Integrated Medical Sciences. 2020 Aug 31;5(04):312–7.</ref> |
| + | #Tejaswini J. and Vinay Hiremath described the upamana pramana in understanding the [[arishta]] lakshana and [[indriya sthana]] of [[charak Samhita]].<ref>Janagond DT, Hiremath DV. Study of Upamana Pramana with special reference to Indriyasthana. Journal of Ayurveda and Integrated Medical Sciences. 2019 Oct 31;4(05):302–6.</ref> |
| + | #Rashmi T. et. al. mentioned different analogies associated with the shape and appearance of body ulcers.<ref>Rashmi T, hs S, Thirunavukkarasu MS, Mithun B, Narmada M. Shape of ulcer and its analogies. Journal of Medicine, Radiology, Pathology and Surgery. 2019 Jan 1;6:15–21.</ref> |
| + | #Vyas K et. al. mentioned upamana pramana as an important vaadamarga in research and treatment.<ref>Understanding of Vaadamargapadas in context of their multidimensional applicability - ProQuest [Internet]. [cited 2022 Feb 10]. Available from: https://www.proquest.com/openview /511e19da9914311e939998d91dede48b/1?pq-origsite=gscholar&cbl=2026661</ref> |
| + | #Mahajan N et. al. describe the application of upamana pramana in assessing the abnormalities in urine (mutra-vikriti) in disorders like prameha.<ref>Mahajan VNS, Dharmadhikari VBD, Amale VDJ. Upamana Pramana As A Diagnostic Tool W.S.R.To Mutravikriti. Aayushi International Interdisciplinary Research JournalVol - III Issue-VIII AUGUST 2016 ;5.</ref> |
| + | #Patwardhan B et. al. termed upamana pramana as associative conjunctures, similes and analogies and its application in producing the vaidya.<ref>Patwardhan B., Joglekar V., Pathak N., Vaidya A. Vaidya-scientists: catalysing Ayurveda renaissance. Current Science. 2011;100(4):476–83.</ref> |
| + | #Vaidya A. described [[pramana]] including upamana pramana, as a mode of evidence for [[Ayurveda]] research and evidence generation.<ref>Vaidya ADB. An advocacy for Vaidya-Scientists in Ayurvedic research. J Ayurveda Integr Med. 2010;1(1):6–8.</ref> |
| + | #Rashmi T. et. al. described the analogical understanding of wound and its exudates and their application in diagnosis and treatment.<ref>Rashmi Tenkalkote Mahesh, Sathish Heggade Siddalingaiah, Mithun Bhaskar Shetty, Narmada Magalam Gururajarao, Lalatendu Sekhar Panigrahy. Wound Exudates and its Analogies – A Prognostic Indicator. J. Res. Tradit. Med 2017; 3(4): 101-108</ref> |
| + | #Gede A et. al. mentioned upamana pramana as an important part in developing original science content and pedagogy context of four types of pramana.<ref>Gede A et. al., Panca Pramana Cycle-Based Science Learning Model for Promoting 21st Century Skills Learning, Advances in Social Science, Education and Humanities Research, volume 540 Proceedings of the 2nd International Conference on Technology and Educational Science (ICTES 2020) Page No. 91 to 95</ref> |
| + | #Jaggi S. et. al. in the article has focused on the literary aspects and utility of upamana pramana.<ref>Sagrika Jaggi, Jyoti Sihag, Abhishek Rana. An epitomize of Upamana Parmana in Ayurveda. J Ayurveda Integr Med Sci 2017;6:120-125. http://dx.doi.org/10.21760/jaims.v2i06.10936</ref> |
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| + | ==Related chapters== |
| + | [[Tistraishaniya Adhyaya]] [[Rogabhishagjitiya Vimana]] |
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