− | * [[Gomayachurniyam Indriyam Adhyaya]], [[Anujyotiyam Indriyam Adhyaya]], [[Katamanasharireeyam Indriyam Adhyaya]], [[Avakshiraseeyam Indriyam Adhyaya]] and [[Sadyomaraneeyam Indriyam Adhyaya]] are chapters that give examples of ''arishta'' that could be perceived on the physical level (or, are ''Bahyakarana'') as well as on the mental, intellectual, and emotional levels (or, afflicting the ''Antahkarana'' ), with references to ''shakun''( good / bad consequential happening)), ''doota''( messenger), ''swapna'' ( dreams) and miscellaneous occult sciences. The evidences laid down in these chapters may establish an [[Ayurveda]]-based clinical diagnostic methodology. | + | * [[Gomayachurniyam Indriyam Adhyaya]], [[Anujyotiyam Indriyam Adhyaya]], [[Katamanisharireeyam Indriyam Adhyaya]], [[Avakshiraseeyam Indriyam Adhyaya]] and [[Sadyomaraneeyam Indriyam Adhyaya]] are chapters that give examples of ''arishta'' that could be perceived on the physical level (or, are ''Bahyakarana'') as well as on the mental, intellectual, and emotional levels (or, afflicting the ''Antahkarana'' ), with references to ''shakun''( good / bad consequential happening)), ''doota''( messenger), ''swapna'' ( dreams) and miscellaneous occult sciences. The evidences laid down in these chapters may establish an [[Ayurveda]]-based clinical diagnostic methodology. |