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| The word Akasha literally means ‘a free or open space’ or ‘the ether’, ‘sky’ or ‘atmosphere’.<ref>Monier-Williams, Monier-Williams Sanskrit- English Dictionary, 1st edition; Oxford University Press, akasa, Page 126-27</ref> It is one of the [[panchamahabhuta]] ([[Sharira Sthana]] 1/27). In human biology, the empty space in the body or cavity corresponds to akasha mahabhuta. Akasha is one of the five basic constituents or fundamental elements of the universe. | | The word Akasha literally means ‘a free or open space’ or ‘the ether’, ‘sky’ or ‘atmosphere’.<ref>Monier-Williams, Monier-Williams Sanskrit- English Dictionary, 1st edition; Oxford University Press, akasa, Page 126-27</ref> It is one of the [[panchamahabhuta]] ([[Sharira Sthana]] 1/27). In human biology, the empty space in the body or cavity corresponds to akasha mahabhuta. Akasha is one of the five basic constituents or fundamental elements of the universe. |
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| + | {{Infobox |
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| + | |title = Contributors |
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| + | |label1 = Section/Chapter/topic |
| + | |data1 = [[Sharira]] / [[Pachamahabhuta]] / Akasha |
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| + | |label2 = Authors |
| + | |data2 = Aneesh E.G., Deole Y.S. |
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| + | |label3 = Reviewed by |
| + | |data3 = Basisht G. |
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| + | |label4 = Affiliations |
| + | |data4 = [[Charak Samhita Research, Training and Development Centre]], I.P.G.T.& R.A., Jamnagar |
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| + | |label5 = Correspondence email: |
| + | |data5 = carakasamhita@gmail.com |
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| + | |label6 = Date of first publication: |
| + | |data6 = March 25, 2020 |
| + | }} |
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| ==Etymology and derivation== | | ==Etymology and derivation== |
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| The word akasha is derived from Kashru-deptau dhatu, meaning ‘that spreads all over’.<ref name=Dingari2012>Dingarilakshmanachary.Acharya’sAyurvedeeyapadarthavigyana. Delhi: Chaukhamba Sanskrit pratisthan;2012.Chapter 11,Akasha nirupana;page 64-65</ref> | | The word akasha is derived from Kashru-deptau dhatu, meaning ‘that spreads all over’.<ref name=Dingari2012>Dingarilakshmanachary.Acharya’sAyurvedeeyapadarthavigyana. Delhi: Chaukhamba Sanskrit pratisthan;2012.Chapter 11,Akasha nirupana;page 64-65</ref> |
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| ==Synonyms== | | ==Synonyms== |
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| Nabha, gagana, vyoma, nakshatra loka, divyaloka, viyat, antariksha and kha<ref name=Dingari2012 /> | | Nabha, gagana, vyoma, nakshatra loka, divyaloka, viyat, antariksha and kha<ref name=Dingari2012 /> |
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| ==Contextual meanings== | | ==Contextual meanings== |
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| The term Akasha denotes mainly the following meanings | | The term Akasha denotes mainly the following meanings |
| # Akasha mahabhuta | | # Akasha mahabhuta |
| # Sky | | # Sky |
| # Space/ether | | # Space/ether |
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| ==Evolution of Akasha mahabhuta== | | ==Evolution of Akasha mahabhuta== |
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| In the sequence of the evolution process of [[panchamahabhuta]], Akasha is the first mahabhuta. It evolves from subtle form ‘shabdatanmatra.’<ref>BK Dwivedi.Padarthavijnana. Varanasi: Chowkhambakrishnadasacademy;2003.Chapter 2,Dravya vigyana;page 70</ref> | | In the sequence of the evolution process of [[panchamahabhuta]], Akasha is the first mahabhuta. It evolves from subtle form ‘shabdatanmatra.’<ref>BK Dwivedi.Padarthavijnana. Varanasi: Chowkhambakrishnadasacademy;2003.Chapter 2,Dravya vigyana;page 70</ref> |
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| ==Numerology of Akasha== | | ==Numerology of Akasha== |
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| Akasha is eka (unique) (tarkasangraha).<ref name=Dingari2012 /> It is eternal and spreads all over. (Chakrapani on [[Sutra Sthana]] 01/50). | | Akasha is eka (unique) (tarkasangraha).<ref name=Dingari2012 /> It is eternal and spreads all over. (Chakrapani on [[Sutra Sthana]] 01/50). |
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| ==General characteristics== | | ==General characteristics== |
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| A material with the predominance of Akasha mahabhuta possesses the following characteristics. | | A material with the predominance of Akasha mahabhuta possesses the following characteristics. |
| *Soft (mrudu) | | *Soft (mrudu) |
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| *Smooth (shlakshna)([[Sutra Sthana]].26/11) | | *Smooth (shlakshna)([[Sutra Sthana]].26/11) |
| *The abundance of sound (shabdaguna). This property is unique for akasha mahabhuta only ([[Sharira Sthana]].01/27). | | *The abundance of sound (shabdaguna). This property is unique for akasha mahabhuta only ([[Sharira Sthana]].01/27). |
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| ==Specific characteristics== | | ==Specific characteristics== |
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| Free flow/unobstructability (apratighatatva) is the characteristic feature of akasha mahabhuta ([[Sharira Sthana]] 01/29). Free flow or transport of nutrients in srotasa (transportation systems) indicates this feature of akasha. The empty space or hollow cavities in biological systems are denoted. | | Free flow/unobstructability (apratighatatva) is the characteristic feature of akasha mahabhuta ([[Sharira Sthana]] 01/29). Free flow or transport of nutrients in srotasa (transportation systems) indicates this feature of akasha. The empty space or hollow cavities in biological systems are denoted. |
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| ==Importance== | | ==Importance== |
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| Akasha mahabhuta is one of the basic six constituents of [[purusha]] or holistic human being. ([[Sharira Sthana]] 05/04) | | Akasha mahabhuta is one of the basic six constituents of [[purusha]] or holistic human being. ([[Sharira Sthana]] 05/04) |
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| ===In the constitution of garbha (fetus) and embryogenesis=== | | ===In the constitution of garbha (fetus) and embryogenesis=== |
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| Shabda (sound), shrotra (audition), laghava (lightness), saukshmya (fineness) and viveka (disintegration) in the fetus are attributed to akasha mahabhuta([[Sharira Sthana]]04/12). Akasha mahabhuta is a factor responsible for determining [[prakriti]] (constitution) of human being formed in embryonic life. It is categorized under mahabhutavikara prakriti. ([[Vimana Sthana]].08/95) | | Shabda (sound), shrotra (audition), laghava (lightness), saukshmya (fineness) and viveka (disintegration) in the fetus are attributed to akasha mahabhuta([[Sharira Sthana]]04/12). Akasha mahabhuta is a factor responsible for determining [[prakriti]] (constitution) of human being formed in embryonic life. It is categorized under mahabhutavikara prakriti. ([[Vimana Sthana]].08/95) |
| After the formation of garbha(fetus), akasha is responsible for vivardhana(enlargement) (Su.Sa.Sa 05/03). It provides space for enlargement of the size of the fetus. | | After the formation of garbha(fetus), akasha is responsible for vivardhana(enlargement) (Su.Sa.Sa 05/03). It provides space for enlargement of the size of the fetus. |
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| ===Organs and constituents in the body=== | | ===Organs and constituents in the body=== |
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| *Sound, auditory organ, all orifices and distinctness (bones, blood vessels, ligaments etc) in the body are attributed to akasha mahabhuta (Su.Sa.Sa 01/19). | | *Sound, auditory organ, all orifices and distinctness (bones, blood vessels, ligaments etc) in the body are attributed to akasha mahabhuta (Su.Sa.Sa 01/19). |
| *In the person, akasha is represented in the form of embodiment, space ([[Sharira Sthana]] 05/05). | | *In the person, akasha is represented in the form of embodiment, space ([[Sharira Sthana]] 05/05). |
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| ===Inherent properties=== | | ===Inherent properties=== |
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| *Akasha mahabhuta in its subtle form is one among ashta prakriti (eightfold nature of all beings) ([[Sharira sthana]] 01/64) | | *Akasha mahabhuta in its subtle form is one among ashta prakriti (eightfold nature of all beings) ([[Sharira sthana]] 01/64) |
| *It is most subtle in nature and as a result, it is the lightest among mahabhuta ([[Sharira Sthana]] 04/12) | | *It is most subtle in nature and as a result, it is the lightest among mahabhuta ([[Sharira Sthana]] 04/12) |
| *Akasha possesses dominance of sattva guna. Hence it shows the purest form. (Su.Sa.Sa 01/20) | | *Akasha possesses dominance of sattva guna. Hence it shows the purest form. (Su.Sa.Sa 01/20) |
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| ==Importance in clinical practice== | | ==Importance in clinical practice== |
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| *The [[vata]][[dosha]] is constituted from [[vayu]] and akasha mahabhuta.<ref>Shivprasad Sharma, editor. Astaangasamgraha by vridhavaagbata with SasilekhaCommentry. 3rd edition. Varanasi: Chowkhamba Sanskrit series office, 2012. Sootrastaana 20; p..</ref> In [[vata]] [[prakriti]] individual, the dominance of properties of akasha mahabhuta are observed. | | *The [[vata]][[dosha]] is constituted from [[vayu]] and akasha mahabhuta.<ref>Shivprasad Sharma, editor. Astaangasamgraha by vridhavaagbata with SasilekhaCommentry. 3rd edition. Varanasi: Chowkhamba Sanskrit series office, 2012. Sootrastaana 20; p..</ref> In [[vata]] [[prakriti]] individual, the dominance of properties of akasha mahabhuta are observed. |
| *Similarly, in conditions of [[vata]][[dosha]] aggravation, akasha mahabuta predominance is observed. The treatment of such conditions is done by avoiding diet and lifestyle measures with akasha predominance. | | *Similarly, in conditions of [[vata]][[dosha]] aggravation, akasha mahabuta predominance is observed. The treatment of such conditions is done by avoiding diet and lifestyle measures with akasha predominance. |
| *On the other side, the akasha mahabhuta dominant regimen is indicated in conditions of [[kapha]][[dosha]] aggravation. | | *On the other side, the akasha mahabhuta dominant regimen is indicated in conditions of [[kapha]][[dosha]] aggravation. |
| *The action of drugs having more akasha mahabhuta is shamana (pacifies dosha) (Su.sa.su.41/06-09). Akasha predominant drugs are selected for shamana treatment. | | *The action of drugs having more akasha mahabhuta is shamana (pacifies dosha) (Su.sa.su.41/06-09). Akasha predominant drugs are selected for shamana treatment. |
− | *The drugs which are bitter in taste (tikta) have panchabhuta constitution as [[vayu]] and akasha(Su.sa.su.42/03). This can produce mardava (softness), saushirya (porousness) and laghava(lightness) in the body ([[Sutra Sthana]].26/11). Therefore these are part of langhana treatment prescribed in diseases due to over-nutrition. | + | *The drugs which are bitter in taste (tikta) have panchabhuta constitution as [[vayu]] and akasha(Su.sa.su.42/03). This can produce mardava (softness), saushirya (porousness) and laghava(lightness) in the body ([[Sutra Sthana]].26/11). Therefore these are part of langhana treatment prescribed in diseases due to over-nutrition. |
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| ==Current views and researches== | | ==Current views and researches== |
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| In view of quantum mechanics, the akasha mahabhuta corroborates to spin 2 (graviton) and superfield gravity. In the body, it corresponds with the body channels and spaces.<ref>Sharma Hari,Christopher Clark. Contemporary Ayurveda: Medicine and Research in Maharishi Ayur-Veda.Churchill Livingstone; 1 edition;1997,36-37</ref> | | In view of quantum mechanics, the akasha mahabhuta corroborates to spin 2 (graviton) and superfield gravity. In the body, it corresponds with the body channels and spaces.<ref>Sharma Hari,Christopher Clark. Contemporary Ayurveda: Medicine and Research in Maharishi Ayur-Veda.Churchill Livingstone; 1 edition;1997,36-37</ref> |
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| ==References== | | ==References== |
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| + | [[Category:Pancha mahabhuta]] |