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→1. Adhikarana (Topic of discourse)
===1. Adhikarana (Topic of discourse) ===
===1. Adhikarana (Topic of discourse) ===
Adhikarana is the topic of discourse. It indicates the central theme that the author expounds. e.g. specific information on rasa and dosha, like rasaprabhava and dosha is the adhikarana in the first chapter of [[Vimana sthana]].
Adhikarana is the topic of discourse. It indicates the central theme that the author expounds. e.g. specific information on rasa and dosha, like rasaprabhava and dosha is the adhikarana in the first chapter of [[Vimana Sthana]].
Before reading and understanding a text, it is important to know the topic. The treatise is structured as per the adhikarana in various categories.<ref>Dharmadhikari A.B. Charak Uhana.Bharatiya Sanskriti Darshana Trust:Pune;2015.pp.30-34</ref>
Before reading and understanding a text, it is important to know the topic. The treatise is structured as per the adhikarana in various categories.<ref>Dharmadhikari A.B. Charak Uhana.Bharatiya Sanskriti Darshana Trust:Pune;2015.pp.30-34</ref>
#Adhyaya Adhikarana e.g. the topic of [[Jwara Nidana]] is diagnosis of Jwara.
#Adhyaya Adhikarana e.g. the topic of [[Jwara Nidana]] is diagnosis of Jwara.
#Prakarana Adhikarana e.g. the topic of group of verses in a chapter. e.g. the verses no. 3 to 40 discuss the origin of Ayurveda.
#Prakarana Adhikarana e.g. the topic of group of verses in a chapter. e.g. the verses no. 3 to 40 discuss the origin of Ayurveda.
#Shloka Adhikarana e.g. the topic of a particular verse. e.g the verse no.42 in first chapter of [[Sutra sthana]] defines [[Ayurveda]].
#Shloka Adhikarana e.g. the topic of a particular verse. e.g the verse no.42 in first chapter of [[Sutra Sthana]] defines [[Ayurveda]].
In a adhyaya(chapter), there can be multiple adhikarana. The meaning of the words or statements, is to be understood based on the adhikarana in which they are used. Therefore, knowing adhikarana, is important. Even the modes of action of medicines can be understood as per the aadhikarana. E.g. In Chikitsa sthana 8th chapter, Under [[Rajayakshma Chikitsa]], there are multiple adhikarana. [[Sitopaladi choorna]] is used in kasa adhikara, while [[talisadi choorna]] is used in arochaka adhikara. This enables us to understand the peculiarities of the actions of both these formulations.
In a adhyaya(chapter), there can be multiple adhikarana. The meaning of the words or statements, is to be understood based on the adhikarana in which they are used. Therefore, knowing adhikarana, is important. Even the modes of action of medicines can be understood as per the aadhikarana. E.g. In Chikitsa sthana 8th chapter, Under [[Rajayakshma Chikitsa]], there are multiple adhikarana. [[Sitopaladi choorna]] is used in kasa adhikara, while [[talisadi choorna]] is used in arochaka adhikara. This enables us to understand the peculiarities of the actions of both these formulations.
In clinical medicine, diagnosis of health and disease of a person is adhikarana.
In clinical medicine, diagnosis of health and disease of a person is adhikarana.
In research methodology, the topic of research is its adhikarana.
In research methodology, the topic of research is its adhikarana.
===2.Yoga(Appropriate arrangement of text)===
===2.Yoga(Appropriate arrangement of text)===