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| भद्रकाप्यस्तु नेत्याह नह्यन्धोऽन्धात् प्रजायते| | | भद्रकाप्यस्तु नेत्याह नह्यन्धोऽन्धात् प्रजायते| |
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| मातापित्रोरपि च ते प्रागुत्पत्तिर्न युज्यते||१८|| | | मातापित्रोरपि च ते प्रागुत्पत्तिर्न युज्यते||१८|| |
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| कर्मजस्तु मतो जन्तुः कर्मजास्तस्य चामयाः| | | कर्मजस्तु मतो जन्तुः कर्मजास्तस्य चामयाः| |
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| नह्यृते कर्मणो जन्म रोगाणां पुरुषस्य वा||१९|| | | नह्यृते कर्मणो जन्म रोगाणां पुरुषस्य वा||१९|| |
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| bhadrakāpyastu nētyāha nahyandhō'ndhāt prajāyatē| | | bhadrakāpyastu nētyāha nahyandhō'ndhāt prajāyatē| |
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| mātāpitrōrapi ca tē prāgutpattirna yujyatē||18|| | | mātāpitrōrapi ca tē prāgutpattirna yujyatē||18|| |
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| karmajastu matō jantuḥ karmajāstasya cāmayāḥ| | | karmajastu matō jantuḥ karmajāstasya cāmayāḥ| |
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| nahyr̥tē karmaṇō janma rōgāṇāṁ puruṣasya vā||19|| | | nahyr̥tē karmaṇō janma rōgāṇāṁ puruṣasya vā||19|| |
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| bhadrakApyastu netyAha nahyandho~andhAt prajAyate| | | bhadrakApyastu netyAha nahyandho~andhAt prajAyate| |
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| mAtApitrorapi ca te prAgutpattirna yujyate||18|| | | mAtApitrorapi ca te prAgutpattirna yujyate||18|| |
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| karmajastu mato jantuH karmajAstasya cAmayAH| | | karmajastu mato jantuH karmajAstasya cAmayAH| |
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| nahyRute karmaNo janma rogANAM puruShasya vA||19|| | | nahyRute karmaNo janma rogANAM puruShasya vA||19|| |
| <div style="text-align:justify;"> | | <div style="text-align:justify;"> |
| Bhadrakapya disagreed with the above views and said, “No. This is not true because blind children are not born to blind parents. Parents themselves also are not born before the creation. Therefore, human beings, as well as the diseases, originate from the deeds performed in past life. Without ''karma'' (past action or deeds) neither human beings nor their diseases could have been created. [18-19] | | Bhadrakapya disagreed with the above views and said, “No. This is not true because blind children are not born to blind parents. Parents themselves also are not born before the creation. Therefore, human beings, as well as the diseases, originate from the deeds performed in past life. Without ''karma'' (past action or deeds) neither human beings nor their diseases could have been created. [18-19] |
| </div> | | </div> |
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| ==== The opinion of Bharadvaja as ''Svabhavaja Purusha'' (nature theory) ==== | | ==== The opinion of Bharadvaja as ''Svabhavaja Purusha'' (nature theory) ==== |
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