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Line 117:
Line 117: − + + + − + + + − + + + − tatredamapasmAravisheShavij~jAnaM bhavati; tadyathA- abhIkShNamapasmarantaM, kShaNena sa~jj~jAM pratilabhamAnam, utpiNDitAkSham, asAmnA vilapantam, udvamantaM phenam,atIvAdhmAtagrIvam, AviddhashiraskaM, viShamavinatA~ggulim, anavasthitapANipAdam,aruNaparuShashyAvanakhanayanavadanatvacam, anavasthitacapalaparuSharUkSharUpadarshinaM,vAtalAnupashayaM, viparItopashayaM ca vAtenApasmarantaM vidyAt (1)||8|| + +
→Vata dosha dominant apasmara
===== ''Vata dosha'' dominant ''apasmara'' =====
===== ''Vata dosha'' dominant ''apasmara'' =====
तत्रेदमपस्मारविशेषविज्ञानं भवति; तद्यथा- अभीक्ष्णमपस्मरन्तं, क्षणेन सञ्ज्ञां प्रतिलभमानम्, उत्पिण्डिताक्षम्, असाम्नाविलपन्तम्,
तत्रेदमपस्मारविशेषविज्ञानं भवति; तद्यथा-
अभीक्ष्णमपस्मरन्तं, क्षणेन सञ्ज्ञां प्रतिलभमानम्, उत्पिण्डिताक्षम्, असाम्नाविलपन्तम्,
उद्वमन्तं फेनम्, अतीवाध्मातग्रीवम्, आविद्धशिरस्कं, विषमविनताङ्गुलिम्, अनवस्थितपाणिपादम्, अरुणपरुषश्यावनखनयनवदनत्वचम्, अनवस्थितचपलपरुषरूक्षरूपदर्शिनं, वातलानुपशयं, विपरीतोपशयं च वातेनापस्मरन्तं विद्यात् ||८||
उद्वमन्तं फेनम्, अतीवाध्मातग्रीवम्, आविद्धशिरस्कं, विषमविनताङ्गुलिम्, अनवस्थितपाणिपादम्, अरुणपरुषश्यावनखनयनवदनत्वचम्, अनवस्थितचपलपरुषरूक्षरूपदर्शिनं, वातलानुपशयं, विपरीतोपशयं च वातेनापस्मरन्तं विद्यात् ||८||
tatrēdamapasmāraviśēṣavijñānaṁ bhavati;
tatrēdamapasmāraviśēṣavijñānaṁ bhavati;
tadyathā- abhīkṣṇamApasmarantaṁ, kṣaṇēna
tadyathā-
abhīkṣṇamApasmarantaṁ, kṣaṇēna
sañjñāṁ pratilabhamānam, utpiṇḍitākṣam, asāmnā vilapantam, udvamantaṁ phēnam, atīvādhmātagrīvam, āviddhaśiraskaṁ, viṣamavinatāṅgulim, anavasthitapāṇipādam, aruṇaparuṣaśyāvanakhanayanavadanatvacam,
sañjñāṁ pratilabhamānam, utpiṇḍitākṣam, asāmnā vilapantam, udvamantaṁ phēnam, atīvādhmātagrīvam, āviddhaśiraskaṁ, viṣamavinatāṅgulim, anavasthitapāṇipādam, aruṇaparuṣaśyāvanakhanayanavadanatvacam,
anavasthitacapalaparuṣarūkṣarūpadarśinaṁ, vātalānupaśayaṁ,
anavasthitacapalaparuṣarūkṣarūpadarśinaṁ, vātalānupaśayaṁ,
viparītōpaśayaṁ ca vātēnāpasmarantaṁ
viparītōpaśayaṁ ca vātēnāpasmarantaṁ
vidyāt (1)||8||
vidyāt (1)||8||
tatredamapasmAravisheShavij~jAnaM bhavati; tadyathA-
abhIkShNamapasmarantaM, kShaNena sa~jj~jAM pratilabhamAnam, utpiNDitAkSham, asAmnA vilapantam, udvamantaM phenam,atIvAdhmAtagrIvam, AviddhashiraskaM, viShamavinatA~ggulim, anavasthitapANipAdam,aruNaparuShashyAvanakhanayanavadanatvacam, anavasthitacapalaparuSharUkSharUpadarshinaM,vAtalAnupashayaM, viparItopashayaM ca vAtenApasmarantaM vidyAt (1)||8||
<div style="text-align:justify;">
<div style="text-align:justify;">
More frequent episodes of ''apasmara'', episodes of instant loss of consciousness and regain it quickly, bulging or rolling up of eyes, incoherent speech, frothy vomit, excessive stiffness of neck, drooping of the head to one side, irregular contraction of fingers, unstable upper and lower limbs, redness, dryness and grayish tint in the nails, eyes, face and skin, apparent vision or perception of unstable, fickle, coarse and dry objects, conditions associated with consuming ''vata''-aggravating diets and alleviation of ailments when subjected to ''vata''-pacifying diets.[8-1]
More frequent episodes of ''apasmara'', episodes of instant loss of consciousness and regain it quickly, bulging or rolling up of eyes, incoherent speech, frothy vomit, excessive stiffness of neck, drooping of the head to one side, irregular contraction of fingers, unstable upper and lower limbs, redness, dryness and grayish tint in the nails, eyes, face and skin, apparent vision or perception of unstable, fickle, coarse and dry objects, conditions associated with consuming ''vata''-aggravating diets and alleviation of ailments when subjected to ''vata''-pacifying diets.[8-1]
</div>
</div>
===== ''Pitta''-dominant ''apasmara'' =====
===== ''Pitta''-dominant ''apasmara'' =====