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→Post vamana protocol
यथास्वौषधसिद्धाभिर्मण्डपूर्वाभिरादितः|
यथास्वौषधसिद्धाभिर्मण्डपूर्वाभिरादितः|
यावज्ज्वरमृदूभावात् षडहं वा विचक्षणः||१५०||
यावज्ज्वरमृदूभावात् षडहं वा विचक्षणः||१५०||
तस्याग्निर्दीप्यते ताभिः समिद्भिरिव पावकः|
तस्याग्निर्दीप्यते ताभिः समिद्भिरिव पावकः|
ताश्च भेषजसंयोगाल्लघुत्वाच्चाग्निदीपनाः||१५१||
ताश्च भेषजसंयोगाल्लघुत्वाच्चाग्निदीपनाः||१५१||
वातमूत्रपुरीषाणां दोषाणां चानुलोमनाः|
वातमूत्रपुरीषाणां दोषाणां चानुलोमनाः|
स्वेदनाय द्रवोष्णत्वाद्द्रवत्वात्तृट्प्रशान्तये||१५२||
स्वेदनाय द्रवोष्णत्वाद्द्रवत्वात्तृट्प्रशान्तये||१५२||
आहारभावात् प्राणाय सरत्वाल्लाघवाय च|
आहारभावात् प्राणाय सरत्वाल्लाघवाय च|
ज्वरघ्न्यो ज्वरसात्म्यत्वात्तस्मात् पेयाभिरादितः||१५३||
ज्वरघ्न्यो ज्वरसात्म्यत्वात्तस्मात् पेयाभिरादितः||१५३||
yathāsvauṣadhasiddhābhirmaṇḍapūrvābhirāditaḥ|
yathāsvauṣadhasiddhābhirmaṇḍapūrvābhirāditaḥ|
yāvajjvaramr̥dūbhāvāt ṣaḍahaṁ vā vicakṣaṇaḥ||150||
yāvajjvaramr̥dūbhāvāt ṣaḍahaṁ vā vicakṣaṇaḥ||150||
tasyāgnirdīpyatē tābhiḥ samidbhiriva pāvakaḥ|
tasyāgnirdīpyatē tābhiḥ samidbhiriva pāvakaḥ|
tāśca bhēṣajasaṁyōgāllaghutvāccāgnidīpanāḥ||151||
tāśca bhēṣajasaṁyōgāllaghutvāccāgnidīpanāḥ||151||
vātamūtrapurīṣāṇāṁ dōṣāṇāṁ cānulōmanāḥ|
vātamūtrapurīṣāṇāṁ dōṣāṇāṁ cānulōmanāḥ|
svēdanāya dravōṣṇatvāddravatvāttr̥ṭpraśāntayē||152||
svēdanāya dravōṣṇatvāddravatvāttr̥ṭpraśāntayē||152||
āhārabhāvāt prāṇāya saratvāllāghavāya ca|
āhārabhāvāt prāṇāya saratvāllāghavāya ca|
jvaraghnyō jvarasātmyatvāttasmāt pēyābhirāditaḥ||153||
jvaraghnyō jvarasātmyatvāttasmāt pēyābhirāditaḥ||153||
yathAsvauShadhasiddhAbhirmaNDapUrvAbhirAditaH|
yathAsvauShadhasiddhAbhirmaNDapUrvAbhirAditaH|
yAvajjvaramRudUbhAvAt ShaDahaM vA vicakShaNaH||150||
yAvajjvaramRudUbhAvAt ShaDahaM vA vicakShaNaH||150||
tasyAgnirdIpyate tAbhiH samidbhiriva pAvakaH|
tasyAgnirdIpyate tAbhiH samidbhiriva pAvakaH|
tAshca bheShajasaMyogAllaghutvAccAgnidIpanAH||151||
tAshca bheShajasaMyogAllaghutvAccAgnidIpanAH||151||
vAtamUtrapurIShANAM doShANAM cAnulomanAH|
vAtamUtrapurIShANAM doShANAM cAnulomanAH|
svedanAya dravoShNatvAddravatvAttRuTprashAntaye||152||
svedanAya dravoShNatvAddravatvAttRuTprashAntaye||152||
AhArabhAvAt prANAya saratvAllAghavAya ca|
AhArabhAvAt prANAya saratvAllAghavAya ca|
jvaraghnyo jvarasAtmyatvAttasmAt peyAbhirAditaH||153||
jvaraghnyo jvarasAtmyatvAttasmAt peyAbhirAditaH||153||
As the addition of ''samidha'' (fuel) accelerates the fire, similarly the digestive fire also becomes stimulated by the consumption of gruels. These gruels are inherently light for digestion and they further stimulate the ''agni'' due to the addition of drugs to it.
As the addition of ''samidha'' (fuel) accelerates the fire, similarly the digestive fire also becomes stimulated by the consumption of gruels. These gruels are inherently light for digestion and they further stimulate the ''agni'' due to the addition of drugs to it.
These help in ''anulomana'' (elimination through the downward movement) of flatus, urine, feces and ''doshas''. Being liquid and hot they also cause sweating. Being watery in nature they also alleviate thirst. Due to their nourishing property as a diet, they sustain the prana (vitality) and cause lightness of the body because of their laxative property. They bring down the ''jwara'' and are also wholesome for the ''jwara'' patients.
These help in ''anulomana'' (elimination through the downward movement) of flatus, urine, feces and ''doshas''. Being liquid and hot they also cause sweating. Being watery in nature they also alleviate thirst. Due to their nourishing property as a diet, they sustain the ''prana'' (vitality) and cause lightness of the body because of their laxative property. They bring down the ''jwara'' and are also wholesome for the ''jwara'' patients.
In view of above, a ''jwara'' patient should in the beginning be administered with different types of ''peya'' (thin gruels). [149-153]
In view of above, a ''jwara'' patient should in the beginning be administered with different types of ''peya'' (thin gruels). [149-153]