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Disappearance of ''klama'' (mental fatigue) and ''santapa'' (temperature), absence of pain, clarity of senses, gaining natural mental faculties – are all the signs and symptoms of a person who has become free from ''jwara''.[329]
 
Disappearance of ''klama'' (mental fatigue) and ''santapa'' (temperature), absence of pain, clarity of senses, gaining natural mental faculties – are all the signs and symptoms of a person who has become free from ''jwara''.[329]
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==== Precautions after being cured from jwara ====
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==== Precautions after being cured from ''jwara'' ====
    
सज्वरो ज्वरमुक्तश्च विदाहीनि गुरूणि च|  
 
सज्वरो ज्वरमुक्तश्च विदाहीनि गुरूणि च|  
 
असात्म्यान्यन्नपानानि विरुद्धानि च वर्जयेत्||३३०||  
 
असात्म्यान्यन्नपानानि विरुद्धानि च वर्जयेत्||३३०||  
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व्यवायमतिचेष्टाश्च स्नानमत्यशनानि च|  
 
व्यवायमतिचेष्टाश्च स्नानमत्यशनानि च|  
 
तथा ज्वरः शमं याति प्रशान्तो जायते न च||३३१||  
 
तथा ज्वरः शमं याति प्रशान्तो जायते न च||३३१||  
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व्यायामं च व्यवायं च स्नानं चङ्क्रमणानि च|  
 
व्यायामं च व्यवायं च स्नानं चङ्क्रमणानि च|  
 
ज्वरमुक्तो न सेवेत यावन्न बलवान् भवेत्||३३२||  
 
ज्वरमुक्तो न सेवेत यावन्न बलवान् भवेत्||३३२||  
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sajvarō jvaramuktaśca vidāhīni gurūṇi ca|  
 
sajvarō jvaramuktaśca vidāhīni gurūṇi ca|  
 
asātmyānyannapānāni viruddhāni ca varjayēt||330||  
 
asātmyānyannapānāni viruddhāni ca varjayēt||330||  
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vyavāyamaticēṣṭāśca snānamatyaśanāni ca|  
 
vyavāyamaticēṣṭāśca snānamatyaśanāni ca|  
 
tathā jvaraḥ śamaṁ yāti praśāntō jāyatē na ca||331||  
 
tathā jvaraḥ śamaṁ yāti praśāntō jāyatē na ca||331||  
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vyāyāmaṁ ca vyavāyaṁ ca snānaṁ caṅkramaṇāni ca|  
 
vyāyāmaṁ ca vyavāyaṁ ca snānaṁ caṅkramaṇāni ca|  
 
jvaramuktō na sēvēta yāvanna balavān bhavēt||332||  
 
jvaramuktō na sēvēta yāvanna balavān bhavēt||332||  
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sajvaro jvaramuktashca vidAhIni gurUNi ca|  
 
sajvaro jvaramuktashca vidAhIni gurUNi ca|  
 
asAtmyAnyannapAnAni viruddhAni ca varjayet||330||  
 
asAtmyAnyannapAnAni viruddhAni ca varjayet||330||  
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vyavAyamaticeShTAshca snAnamatyashanAni ca|  
 
vyavAyamaticeShTAshca snAnamatyashanAni ca|  
 
tathA jvaraH shamaM yAti prashAnto jAyate na ca||331||  
 
tathA jvaraH shamaM yAti prashAnto jAyate na ca||331||  
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vyAyAmaM ca vyavAyaM ca snAnaM ca~gkramaNAni ca|  
 
vyAyAmaM ca vyavAyaM ca snAnaM ca~gkramaNAni ca|  
 
jvaramukto na seveta yAvanna balavAn bhavet||332||
 
jvaramukto na seveta yAvanna balavAn bhavet||332||
A person suffering from jwara and the one who has become free from it should not indulge in and avoid the following - the intake of food and drinks which are vidahi (causing burning sensation), guru (heavy), asatmya (unwholesome) and viruddha (mutually contradictory); sexual intercourse, excessive exhaustion, bath and excessive walking. By observing these rules the fever gets alleviated and does not occur again.  
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Exercise, sexual intercourse, bath, chankramana (brisk walk) – these should be avoided by the person who has become free from jwara till he regains strength. (330-332)
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A person suffering from ''jwara'' and the one who has become free from it should not indulge in and avoid the following - the intake of food and drinks which are ''vidahi'' (causing burning sensation), ''guru'' (heavy), ''asatmya'' (unwholesome) and ''viruddha'' (mutually contradictory); sexual intercourse, excessive exhaustion, bath and excessive walking. By observing these rules the fever gets alleviated and does not occur again.  
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Exercise, sexual intercourse, bath, ''chankramana'' (brisk walk) – these should be avoided by the person who has become free from ''jwara'' till he regains strength. [330-332]
    
==== Punaravarti jwara (recurrent jwara) ====
 
==== Punaravarti jwara (recurrent jwara) ====

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