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| Disappearance of ''klama'' (mental fatigue) and ''santapa'' (temperature), absence of pain, clarity of senses, gaining natural mental faculties – are all the signs and symptoms of a person who has become free from ''jwara''.[329] | | Disappearance of ''klama'' (mental fatigue) and ''santapa'' (temperature), absence of pain, clarity of senses, gaining natural mental faculties – are all the signs and symptoms of a person who has become free from ''jwara''.[329] |
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− | ==== Precautions after being cured from jwara ==== | + | ==== Precautions after being cured from ''jwara'' ==== |
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| सज्वरो ज्वरमुक्तश्च विदाहीनि गुरूणि च| | | सज्वरो ज्वरमुक्तश्च विदाहीनि गुरूणि च| |
| असात्म्यान्यन्नपानानि विरुद्धानि च वर्जयेत्||३३०|| | | असात्म्यान्यन्नपानानि विरुद्धानि च वर्जयेत्||३३०|| |
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| व्यवायमतिचेष्टाश्च स्नानमत्यशनानि च| | | व्यवायमतिचेष्टाश्च स्नानमत्यशनानि च| |
| तथा ज्वरः शमं याति प्रशान्तो जायते न च||३३१|| | | तथा ज्वरः शमं याति प्रशान्तो जायते न च||३३१|| |
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| व्यायामं च व्यवायं च स्नानं चङ्क्रमणानि च| | | व्यायामं च व्यवायं च स्नानं चङ्क्रमणानि च| |
| ज्वरमुक्तो न सेवेत यावन्न बलवान् भवेत्||३३२|| | | ज्वरमुक्तो न सेवेत यावन्न बलवान् भवेत्||३३२|| |
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| sajvarō jvaramuktaśca vidāhīni gurūṇi ca| | | sajvarō jvaramuktaśca vidāhīni gurūṇi ca| |
| asātmyānyannapānāni viruddhāni ca varjayēt||330|| | | asātmyānyannapānāni viruddhāni ca varjayēt||330|| |
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| vyavāyamaticēṣṭāśca snānamatyaśanāni ca| | | vyavāyamaticēṣṭāśca snānamatyaśanāni ca| |
| tathā jvaraḥ śamaṁ yāti praśāntō jāyatē na ca||331|| | | tathā jvaraḥ śamaṁ yāti praśāntō jāyatē na ca||331|| |
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| vyāyāmaṁ ca vyavāyaṁ ca snānaṁ caṅkramaṇāni ca| | | vyāyāmaṁ ca vyavāyaṁ ca snānaṁ caṅkramaṇāni ca| |
| jvaramuktō na sēvēta yāvanna balavān bhavēt||332|| | | jvaramuktō na sēvēta yāvanna balavān bhavēt||332|| |
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| sajvaro jvaramuktashca vidAhIni gurUNi ca| | | sajvaro jvaramuktashca vidAhIni gurUNi ca| |
| asAtmyAnyannapAnAni viruddhAni ca varjayet||330|| | | asAtmyAnyannapAnAni viruddhAni ca varjayet||330|| |
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| vyavAyamaticeShTAshca snAnamatyashanAni ca| | | vyavAyamaticeShTAshca snAnamatyashanAni ca| |
| tathA jvaraH shamaM yAti prashAnto jAyate na ca||331|| | | tathA jvaraH shamaM yAti prashAnto jAyate na ca||331|| |
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| vyAyAmaM ca vyavAyaM ca snAnaM ca~gkramaNAni ca| | | vyAyAmaM ca vyavAyaM ca snAnaM ca~gkramaNAni ca| |
| jvaramukto na seveta yAvanna balavAn bhavet||332|| | | jvaramukto na seveta yAvanna balavAn bhavet||332|| |
− | A person suffering from jwara and the one who has become free from it should not indulge in and avoid the following - the intake of food and drinks which are vidahi (causing burning sensation), guru (heavy), asatmya (unwholesome) and viruddha (mutually contradictory); sexual intercourse, excessive exhaustion, bath and excessive walking. By observing these rules the fever gets alleviated and does not occur again. | + | |
− | Exercise, sexual intercourse, bath, chankramana (brisk walk) – these should be avoided by the person who has become free from jwara till he regains strength. (330-332) | + | A person suffering from ''jwara'' and the one who has become free from it should not indulge in and avoid the following - the intake of food and drinks which are ''vidahi'' (causing burning sensation), ''guru'' (heavy), ''asatmya'' (unwholesome) and ''viruddha'' (mutually contradictory); sexual intercourse, excessive exhaustion, bath and excessive walking. By observing these rules the fever gets alleviated and does not occur again. |
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| + | Exercise, sexual intercourse, bath, ''chankramana'' (brisk walk) – these should be avoided by the person who has become free from ''jwara'' till he regains strength. [330-332] |
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| ==== Punaravarti jwara (recurrent jwara) ==== | | ==== Punaravarti jwara (recurrent jwara) ==== |