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→Management of agantuja jwara due to mental factors
''Jwara'' caused by ''abhighāta'' (external injury) gets cured by the intake and massage of ghee, blood letting, in take of rice with wholesome meat soup. If such patients of ''abhighata jwara'', are suffering from ''anaha'' (gaseous distention of abdomen) and are accustomed to alcohol, then they should be given food with alcohol and meat soup. For the treatment of ''jwara'' caused by ''kshata'' (injury like cuts, stabs etc.) and ''vraṇa'' (ulcers) line of treatment suggested for ''kshata'' and ''vrana'' should be adopted. [318-320]
''Jwara'' caused by ''abhighāta'' (external injury) gets cured by the intake and massage of ghee, blood letting, in take of rice with wholesome meat soup. If such patients of ''abhighata jwara'', are suffering from ''anaha'' (gaseous distention of abdomen) and are accustomed to alcohol, then they should be given food with alcohol and meat soup. For the treatment of ''jwara'' caused by ''kshata'' (injury like cuts, stabs etc.) and ''vraṇa'' (ulcers) line of treatment suggested for ''kshata'' and ''vrana'' should be adopted. [318-320]
==== Management of agantuja jwara due to mental factors ====
==== Management of ''agantuja jwara'' due to mental factors ====
आश्वासेनेष्टलाभेन वायोः प्रशमनेन च||३२०||
आश्वासेनेष्टलाभेन वायोः प्रशमनेन च||३२०||
हर्षणैश्च शमं यान्ति कामशोकभयज्वराः|
हर्षणैश्च शमं यान्ति कामशोकभयज्वराः|
काम्यैरर्थैर्मनोज्ञैश्च पित्तघ्नैश्चाप्युपक्रमैः||३२१||
काम्यैरर्थैर्मनोज्ञैश्च पित्तघ्नैश्चाप्युपक्रमैः||३२१||
सद्वाक्यैश्च शमं याति ज्वरः क्रोधसमुत्थितः|
सद्वाक्यैश्च शमं याति ज्वरः क्रोधसमुत्थितः|
कामात् क्रोधज्वरो नाशं क्रोधात् कामसमुद्भवः||३२२||
कामात् क्रोधज्वरो नाशं क्रोधात् कामसमुद्भवः||३२२||
याति ताभ्यामुभाभ्यां च भयशोकसमुत्थितः|३२३|
याति ताभ्यामुभाभ्यां च भयशोकसमुत्थितः|
ज्वरस्य वेगं कालं च चिन्तयञ्ज्वर्यते तु यः||३२३||
ज्वरस्य वेगं कालं च चिन्तयञ्ज्वर्यते तु यः||३२३||
तस्येष्टैस्तु विचित्रैश्च विषयैर्नाशयेत् स्मृतिम्|३२४|
तस्येष्टैस्तु विचित्रैश्च विषयैर्नाशयेत् स्मृतिम्|३२४|
āśvāsēnēṣṭalābhēna vāyōḥ praśamanēna ca||320||
āśvāsēnēṣṭalābhēna vāyōḥ praśamanēna ca||320||
harṣaṇaiśca śamaṁ yānti kāmaśōkabhayajvarāḥ|
harṣaṇaiśca śamaṁ yānti kāmaśōkabhayajvarāḥ|
kāmyairarthairmanōjñaiśca pittaghnaiścāpyupakramaiḥ||321||
kāmyairarthairmanōjñaiśca pittaghnaiścāpyupakramaiḥ||321||
sadvākyaiśca śamaṁ yāti jvaraḥ krōdhasamutthitaḥ|
sadvākyaiśca śamaṁ yāti jvaraḥ krōdhasamutthitaḥ|
kāmāt krōdhajvarō nāśaṁ krōdhāt kāmasamudbhavaḥ||322||
kāmāt krōdhajvarō nāśaṁ krōdhāt kāmasamudbhavaḥ||322||
yāti tābhyāmubhābhyāṁ ca bhayaśōkasamutthitaḥ|323|
yāti tābhyāmubhābhyāṁ ca bhayaśōkasamutthitaḥ|
jvarasya vēgaṁ kālaṁ ca cintayañjvaryatē tu yaḥ||323||
jvarasya vēgaṁ kālaṁ ca cintayañjvaryatē tu yaḥ||323||
tasyēṣṭaistu vicitraiśca viṣayairnāśayēt smr̥tim|324|
tasyēṣṭaistu vicitraiśca viṣayairnāśayēt smr̥tim|324|
AshvAseneShTalAbhena vAyoH prashamanena ca||320||
AshvAseneShTalAbhena vAyoH prashamanena ca||320||
harShaNaishca shamaM yAnti kAmashokabhayajvarAH|
harShaNaishca shamaM yAnti kAmashokabhayajvarAH|
kAmyairarthairmanoj~jaishca pittaghnaishcApyupakramaiH||321||
kAmyairarthairmanoj~jaishca pittaghnaishcApyupakramaiH||321||
sadvAkyaishca shamaM yAti jvaraH krodhasamutthitaH|
sadvAkyaishca shamaM yAti jvaraH krodhasamutthitaH|
kAmAt krodhajvaro nAshaM krodhAt kAmasamudbhavaH||322||
kAmAt krodhajvaro nAshaM krodhAt kAmasamudbhavaH||322||
yAti tAbhyAmubhAbhyAM ca bhayashokasamutthitaH|323|
yAti tAbhyAmubhAbhyAM ca bhayashokasamutthitaH|
jvarasya vegaM kAlaM ca cintaya~jjvaryate tu yaH||323||
jvarasya vegaM kAlaM ca cintaya~jjvaryate tu yaH||323||
tasyeShTaistu vicitraishca viShayairnAshayet smRutim|324|
tasyeShTaistu vicitraishca viShayairnAshayet smRutim|324|
The jwara caused by kāma (passion), shoka (grief) and bhaya (fear) gets cured by the āshvāshana (assurance), ishṭa labha (providing the desired object), alleviation of vāyu and harshana (bringing excietment).
The jwara caused by krodha gets subsided by providing the kamya artha (desired object), manojna artha (pleasing object), therapies for the alleviation of pitta and sadvakya (correct advice).
The ''jwara'' caused by ''kāma'' (passion), ''shoka'' (grief) and ''bhaya'' (fear) gets cured by the ''āshvāshana'' (assurance), ''ishṭa labha'' (providing the desired object), alleviation of ''vāyu'' and ''harshana'' (bringing excitement).
The jwara caused by krodha gets subsided by kama and that caused by kama gets cured by krodha. Jwara caused by bhaya (fear) and shoka (grief or sorrow) gets subsided by both kama and krodha.
If a patient gets jwara just by thinking about its episode, then his mind should be diverted to desirable, different and surprising incidents (vishaya).(320-323)
The ''jwara'' caused by ''krodha'' gets subsided by providing the ''kamya artha'' (desired object), ''manojna artha'' (pleasing object), therapies for the alleviation of ''pitta'' and ''sadvakya'' (correct advice).
The ''jwara'' caused by ''krodha'' gets subsided by ''kama'' and that caused by ''kama'' gets cured by ''krodha. Jwara'' caused by ''bhaya'' (fear) and ''shoka'' (grief or sorrow) gets subsided by both ''kama'' and ''krodha''.
If a patient gets ''jwara'' just by thinking about its episode, then his mind should be diverted to desirable, different and surprising incidents (''vishaya'').[320-323]
==== Signs of remission of jwara ====
==== Signs of remission of jwara ====