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Line 1,024: − + − + − The management is done by shodhaniya and anulomika basti. Anulomika basti is to be given by ksheera (milk) ikshurasa (sugarcane juice). Here milk, ikshurasa etc is brumhana, which acts as vatashamana, at the same time it induces shodhana due to its sara guna. This can be understood by opinion of Arundatta at Ash.Hru.Su 14/7, where he says that in case of vata and vata-pitta, brumhana like milk etc. acts as shodhana.[40-42] − + + +
→Management
Line of treatment of ''hikka'' along with ''brimhana'' is applied. ''Brimhana'' counters ''vata'' and at the same time will also increase ''dhatu'' which is in a debilitated state in this case.[27-29]
Line of treatment of ''hikka'' along with ''brimhana'' is applied. ''Brimhana'' counters ''vata'' and at the same time will also increase ''dhatu'' which is in a debilitated state in this case.[27-29]
Considering aetiology, signs & symptoms and management, hritghattana may be understood as epigastric discomfort. The air present in the basti may cause obstruction. The management is also aimed to stimulate gastrointestinal secretions, and intestinal motility to relieve colic.
Considering aetiology, signs & symptoms and management, ''hritghattana'' may be understood as epigastric discomfort. The air present in the ''basti'' may cause obstruction. The management is also aimed to stimulate gastrointestinal secretions, and intestinal motility to relieve colic.
In the management amla and lavana rasa is prefered over other rasa, because of its anulomana (downward direction) action. Furthermore amla rasa is known for its specific function related to vata, as moodhavatanulomana (brings about vata doing abnormal movement to its normal movement). In this vyapat as hrudaya is involved amla which is best among hrudya articles (Ch. Su. 25/40) is a natural choice. [30-31]
In the management ''amla'' and ''lavana rasa'' is prefered over other ''rasa'', because of its ''anulomana'' (downward direction) action. Furthermore ''amla rasa'' is known for its specific function related to ''vata'', as ''moodhavatanulomana'' (brings about ''vata'' doing abnormal movement to its normal movement). In this ''vyapat'' as ''hridaya'' is involved ''amla'' which is best among ''hridya'' articles (Ch. Su. 25/40) is a natural choice. [30-31]
The treatment goes in a very methodical way with application of oil with salt for countering vata vitiation, followed by nasya in form of powders blown in to nostrils and dhoom medicated fumes made to inhale, acts for elimination of doshas that are present in the head. This is followed by food which is tikshna in property and anulomika which helps to regulate vata in its normal direction, followed by anuvasana basti. This takes care of agitated vata having taken the course of head to go out through anus which is its normal root of elimination.[43-46]
The management is done by ''shodhaniya'' and ''anulomika basti''. ''Anulomika basti'' is to be given by ''ksheera'' (milk) ''ikshurasa'' (sugarcane juice). Here milk, ''ikshurasa'' etc is ''brimhana'', which acts as ''vatashamana'', at the same time it induces ''shodhana'' due to its ''sara guna''. This can be understood by opinion of Arundatta at Ash.Hru.Su 14/7, where he says that in case of ''vata'' and ''vata-pitta, brimhana'' like milk etc. acts as ''shodhana''.[40-42]
The treatment goes in a very methodical way with application of oil with salt for countering ''vata'' vitiation, followed by ''nasya'' in form of powders blown in to nostrils and ''dhoom'' medicated fumes made to inhale, acts for elimination of ''doshas'' that are present in the head. This is followed by food which is ''tikshna'' in property and ''anulomika'' which helps to regulate ''vata'' in its normal direction, followed by ''anuvasana basti''. This takes care of agitated ''vata'' having taken the course of head to go out through anus which is its normal root of elimination.[43-46]
To manage angarti (bodyache) types of swedana selected are sarvadehika (applicable to whole body) like prastara, seka. To counter vata these are preceded with application of oil with salt. Which takes care of vitiation of vata all over the body.[ 47-53]
To manage angarti (bodyache) types of swedana selected are sarvadehika (applicable to whole body) like prastara, seka. To counter vata these are preceded with application of oil with salt. Which takes care of vitiation of vata all over the body.[ 47-53]