Anuvāsana-basti and asthāpana basti are considered the best therapy in vātika disorders.[ 31] It has been stated that patients suitable for asthāpana basti are suitable for anuvāsana basti is general instruction, because kṛmikoṣṭhī and patient suffering from heaviness in the body are suitable for asthāpana basti but not for anuvāsana basti. In kṛmikoṣṭhī, first of all asthāpana-basti is administered, then vamana and virechana to purify the koṣṭha. When koṣṭha is purified, then anuvāsana basti is advised as it is discussed in Vimānasthāna. So it should be accepted that instructions given in the text are applicable in most cases, but not in all cases. [19]
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''Anuvasana basti'' and ''asthapana basti'' are considered the best therapy in ''vatika'' disorders.[31] It has been stated that patients suitable for ''asthapana basti'' are suitable for ''anuvasana basti'' is general instruction, because ''krimikoshthi'' and patient suffering from heaviness in the body are suitable for ''asthapana basti'' but not for ''anuvasana basti''. In ''krimikoshthi'', first of all ''asthapana basti'' is administered, then ''vamana'' and ''virechana'' to purify the ''koshtha''. When ''koshtha'' is purified, then ''anuvasana basti'' is advised as it is discussed in [[Vimana Sthana]]. So it should be accepted that instructions given in the text are applicable in most cases, but not in all cases. [19]