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तत्र श्लोकाः-  

तत्र श्लोकाः-  

इति पञ्चविधं कर्म विस्तरेण निदर्शितम्|  

इति पञ्चविधं कर्म विस्तरेण निदर्शितम्|  

येभ्यो यन्न हितं यस्मात् कर्म येभ्यश्च यद्धितम्||२४||  

येभ्यो यन्न हितं यस्मात् कर्म येभ्यश्च यद्धितम्||२४||  

न  चैकान्तेन निर्दिष्टेऽप्यर्थेऽभिनिविशेद्बुधः|  

न  चैकान्तेन निर्दिष्टेऽप्यर्थेऽभिनिविशेद्बुधः|  

स्वयमप्यत्र वैद्येन  तर्क्यं बुद्धिमता भवेत्||२५||  

स्वयमप्यत्र वैद्येन  तर्क्यं बुद्धिमता भवेत्||२५||

उत्पद्येत हि साऽवस्था देशकालबलं प्रति|  

उत्पद्येत हि साऽवस्था देशकालबलं प्रति|  

यस्यां कार्यमकार्यं स्यात्  कर्म कार्यं च वर्जितम्||२६||  

यस्यां कार्यमकार्यं स्यात्  कर्म कार्यं च वर्जितम्||२६||  

छर्दिर्हृद्रोगगुल्मानां वमनं स्वे चिकित्सिते|  

छर्दिर्हृद्रोगगुल्मानां वमनं स्वे चिकित्सिते|  

अवस्थां प्राप्य निर्दिष्टं कुष्ठिनां  बस्तिकर्म च||२७||  

अवस्थां प्राप्य निर्दिष्टं कुष्ठिनां  बस्तिकर्म च||२७||  

तस्मात् सत्यपि निर्देशे कुर्यादूह्य स्वयं धिया|  

तस्मात् सत्यपि निर्देशे कुर्यादूह्य स्वयं धिया|  

विना तर्केण या सिद्धिर्यदृच्छासिद्धिरेव सा||२८||  

विना तर्केण या सिद्धिर्यदृच्छासिद्धिरेव सा||२८||  

tatra ślōkāḥ-  

tatra ślōkāḥ-  

iti pañcavidhaṁ karma vistarēṇa nidarśitam|  

iti pañcavidhaṁ karma vistarēṇa nidarśitam|  

yēbhyō yanna hitaṁ yasmāt karma yēbhyaśca yaddhitam||24||  

yēbhyō yanna hitaṁ yasmāt karma yēbhyaśca yaddhitam||24||  

na caikāntēna nirdiṣṭē'pyarthē'bhiniviśēdbudhaḥ|  

na caikāntēna nirdiṣṭē'pyarthē'bhiniviśēdbudhaḥ|  

svayamapyatra vaidyēna  tarkyaṁ buddhimatā bhavēt||25||  

svayamapyatra vaidyēna  tarkyaṁ buddhimatā bhavēt||25||  

utpadyēta hi sā'vasthā dēśakālabalaṁ prati|  

utpadyēta hi sā'vasthā dēśakālabalaṁ prati|  

yasyāṁ kāryamakāryaṁ syāt  karma kāryaṁ ca varjitam||26||  

yasyāṁ kāryamakāryaṁ syāt  karma kāryaṁ ca varjitam||26||  

chardirhr̥drōgagulmānāṁ Vamanṁ svē cikitsitē|  

chardirhr̥drōgagulmānāṁ Vamanṁ svē cikitsitē|  

avasthāṁ prāpya nirdiṣṭaṁ kuṣṭhināṁ  bastikarma ca||27||  

avasthāṁ prāpya nirdiṣṭaṁ kuṣṭhināṁ  bastikarma ca||27||  

tasmāt satyapi nirdēśē kuryādūhya svayaṁ dhiyā|  

tasmāt satyapi nirdēśē kuryādūhya svayaṁ dhiyā|  

vinā tarkēṇa yā siddhiryadr̥cchāsiddhirēva sā||28||  

vinā tarkēṇa yā siddhiryadr̥cchāsiddhirēva sā||28||  

iti pa~jcavidhaM karma vistareNa nidarshitam|  

iti pa~jcavidhaM karma vistareNa nidarshitam|  

yebhyo yanna hitaM yasmAt karma yebhyashca yaddhitam||24||  

yebhyo yanna hitaM yasmAt karma yebhyashca yaddhitam||24||  

na  caikAntena nirdiShTe~apyarthe~abhinivishedbudhaH|  

na  caikAntena nirdiShTe~apyarthe~abhinivishedbudhaH|  

svayamapyatra vaidyena  tarkyaM buddhimatA bhavet||25||  

svayamapyatra vaidyena  tarkyaM buddhimatA bhavet||25||  

utpadyeta hi sA~avasthA deshakAlabalaM prati|  

utpadyeta hi sA~avasthA deshakAlabalaM prati|  

yasyAM kAryamakAryaM syAt  karma kAryaM ca varjitam||26||  

yasyAM kAryamakAryaM syAt  karma kAryaM ca varjitam||26||  

chardirhRudrogagulmAnAM VamanM sve cikitsite|  

chardirhRudrogagulmAnAM VamanM sve cikitsite|  

avasthAM prApya nirdiShTaM kuShThinAM  bastikarma ca||27||  

avasthAM prApya nirdiShTaM kuShThinAM  bastikarma ca||27||  

tasmAt satyapi nirdeshe kuryAdUhya svayaM dhiyA|  

tasmAt satyapi nirdeshe kuryAdUhya svayaM dhiyA|  

vinA tarkeNa yA siddhiryadRucchAsiddhireva sA||28||  

vinA tarkeNa yA siddhiryadRucchAsiddhireva sA||28||  

Now the summing up verses:-

Now the summing up verses:-

Thus, the panchkarma has been described in detail in following sub-headings-

 

(1) Contra-indications of each of the karma (therapy) along with reasoning;

Thus, the [[Panchakarma]] has been described in detail in following sub-headings-

(2) Indications of each of the karma (therapy) of panchkarma.

 

The wise physician should not blindly follow the general instructions laid down in this chapter in the form of conclusions but he should decide rationally using his own discretion because condition may arise due to the nature of place, time and strength of the patient in which the prescribed therapy may be ineffective and the prohibited therapy may be applicable such as emesis is prescribed in certain stage of vomiting, heart-disease and gulma (abdominal lump) though it is generally contra-indicated. Similarly basti is advised in the treatment of kuṣṭha-roga though it is generally contra-indicated depending upon the particular stage of the disease. Hence, in spite of general instructions available in the text, a physician should rationally think all the aspects using his intellect. The success achieved without proper reasoning is nothing but the success by chance. [24-28]

#Contra-indications of each of the ''karma'' (therapy) along with reasoning;

#Indications of each of the ''karma'' (therapy) of [[Panchakarma]].

 

The wise physician should not blindly follow the general instructions laid down in this chapter in the form of conclusions but he should decide rationally using his own discretion because condition may arise due to the nature of place, time and strength of the patient in which the prescribed therapy may be ineffective and the prohibited therapy may be applicable such as emesis is prescribed in certain stage of vomiting, heart-disease and ''gulma'' (abdominal lump) though it is generally contra-indicated. Similarly ''basti'' is advised in the treatment of ''kushtha roga'' though it is generally contra-indicated depending upon the particular stage of the disease. Hence, in spite of general instructions available in the text, a physician should rationally think all the aspects using his intellect. The success achieved without proper reasoning is nothing but the success by chance. [24-28]

इत्यग्निवेशकृते तन्त्रे चरकप्रतिसंस्कृतेऽप्राप्ते दृढबलसंपूरिते सिद्धिस्थाने पञ्चकर्मीयसिद्धिर्नाम द्वितीयोऽध्यायः॥२॥

इत्यग्निवेशकृते तन्त्रे चरकप्रतिसंस्कृतेऽप्राप्ते दृढबलसंपूरिते सिद्धिस्थाने पञ्चकर्मीयसिद्धिर्नाम द्वितीयोऽध्यायः॥२॥