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Line 106: − + + + − ===== Objective of Rasayana and Vajikarana: Line 120:
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→Types of Abheshaja
abheShajaM ca dvividhaM bAdhanaM sAnubAdhanam|5|
abheShajaM ca dvividhaM bAdhanaM sAnubAdhanam|5|
Abheshaja (non-therapeutics) is also of two types – (1) badhana (acute), (2) sanubadhana (chronic).(5)
Abheshaja (non-therapeutics) is also of two types – (1) badhana (acute), (2) sanubadhana (chronic).[5]
===== Objective of ''Rasayana'' and ''Vajikarana'' =====
स्वस्थस्योर्जस्करं यत्तु तद्वृष्यं तद्रसायनम्||५||
स्वस्थस्योर्जस्करं यत्तु तद्वृष्यं तद्रसायनम्||५||
प्रायः, प्रायेण रोगाणां द्वितीयं प्रशमेमतम्|
प्रायः, प्रायेण रोगाणां द्वितीयं प्रशमेमतम्|
prAyaHshabdo visheShArtho hyubhayaM hyubhayArthakRut||6||
prAyaHshabdo visheShArtho hyubhayaM hyubhayArthakRut||6||
Therapeutics which promotes strength and immunity is categorised in vrushya (aphrodisiac) and rasayana (promotives), while the therapy of the second category is mostly applied for alleviation of disorders. The word prayaḥ specially denotes only particularity because both the groups perform both the above functions namely, promotion of strength including immunity and alleviation of diseases. (5-6)
Therapeutics which promotes strength and immunity is categorised in vrushya (aphrodisiac) and rasayana (promotives), while the therapy of the second category is mostly applied for alleviation of disorders. The word prayaḥ specially denotes only particularity because both the groups perform both the above functions namely, promotion of strength including immunity and alleviation of diseases. (5-6)
Benefits of rasayana:
===== Benefits of rasayana =====
दीर्घमायुः स्मृतिं मेधामारोग्यं तरुणंवयः|
दीर्घमायुः स्मृतिं मेधामारोग्यं तरुणंवयः|
प्रभावर्णस्वरौदार्यं देहेन्द्रियबलं परम्||७||
प्रभावर्णस्वरौदार्यं देहेन्द्रियबलं परम्||७||