Changes

tatastaM puruShaM yathoktAbhyAM snehasvedAbhyAM yathArhamupapAdayet, taM cedasminnantaremAnasaH shArIro vA vyAdhiH kashcittIvrataraH sahasA~abhyAgacchettameva tAvadasyopAvartayituM [1]yateta, tatastamupAvartya tAvantamevainaM kAlaM tathAvidhenaiva karmaNopAcaret||8||  

tatastaM puruShaM yathoktAbhyAM snehasvedAbhyAM yathArhamupapAdayet, taM cedasminnantaremAnasaH shArIro vA vyAdhiH kashcittIvrataraH sahasA~abhyAgacchettameva tAvadasyopAvartayituM [1]yateta, tatastamupAvartya tAvantamevainaM kAlaM tathAvidhenaiva karmaNopAcaret||8||  

tatastaM puruShaM snehasvedopapannamanupahatamanasamabhisamIkShya sukhoShitaMsuprajIrNabhaktaM shiraHsnAtamanuliptagAtraM sragviNamanupahatavastrasaMvItaMdevatAgnidvijaguruvRuddhavaidyAnarcitavantamiShTe nakShatratithikaraNamuhUrte kArayitvAbrAhmaNAn svastivAcanaM prayuktAbhirAshIrbhirabhimantritAMmadhumadhukasaindhavaphANitopahitAM madanaphalakaShAyamAtrAM pAyayet||9||

tatastaM puruShaM snehasvedopapannamanupahatamanasamabhisamIkShya sukhoShitaMsuprajIrNabhaktaM shiraHsnAtamanuliptagAtraM sragviNamanupahatavastrasaMvItaMdevatAgnidvijaguruvRuddhavaidyAnarcitavantamiShTe nakShatratithikaraNamuhUrte kArayitvAbrAhmaNAn svastivAcanaM prayuktAbhirAshIrbhirabhimantritAMmadhumadhukasaindhavaphANitopahitAM madanaphalakaShAyamAtrAM pAyayet||9||

Thereafter, patients are to be admitted to the hospital and treated by means of oleation and fomentation therapies as required. If an acute and serious psychological or somatic disease occurs during the course of this treatment, the physician should treat it first. Even after curing it, the same treatment should be continued for an equivalent duration.[8]

Thereafter, patients are to be admitted to the hospital and treated by means of oleation and fomentation therapies as required. If an acute and serious psychological or somatic disease occurs during the course of this treatment, the physician should treat it first. Even after curing it, the same treatment should be continued for an equivalent duration.[8]

When the physician is assured of successful administration of oleation and fomentation therapies and on ensuring that the patient’s mind is normal, that he has slept well, the food taken by him is well-digested, has taken full bath, his body well anointed, that he has worn a garland and untorn clean clothes, and that he has offered worship to the God, fire, Brahmin, mentors, elderly persons and the physician, Brahmins should be requested to recite auspicious chants and bestow their blessings on the patient on an auspicious day with favorable ''nakshatra'' (constellation), date, ''karana'' and ''muhurta'' (these terms are of astrological importance). Thereafter, the physician should administer a dose of the decoction of the fruit of ''madanaphala'' (Randia dumenorum Lam.) along with honey, rock-salt, ''phanita'' (a preparation of sugar cane juice) and the powder of ''madhuka'' (Glycyrrhiza glabra Linn.).[9]

When the physician is assured of successful administration of oleation and fomentation therapies and on ensuring that the patient’s mind is normal, that he has slept well, the food taken by him is well-digested, has taken full bath, his body well anointed, that he has worn a garland and untorn clean clothes, and that he has offered worship to the God, fire, Brahmin, mentors, elderly persons and the physician, Brahmins should be requested to recite auspicious chants and bestow their blessings on the patient on an auspicious day with favorable ''nakshatra'' (constellation), date, ''karana'' and ''muhurta'' (these terms are of astrological importance). Thereafter, the physician should administer a dose of the decoction of the fruit of ''madanaphala'' (Randia dumenorum Lam.) along with honey, rock-salt, ''phanita'' (a preparation of sugar cane juice) and the powder of ''madhuka'' (Glycyrrhiza glabra Linn.).[9]

==== Procedure of therapeutic emesis ====

==== Procedure of therapeutic emesis ====