| nAshuciruttamAjyAkShatatilakushasarShapairagniM juhuyAdAtmAnamAshIrbhirAshAsAnaH, agnirme nApagaccheccharIrAdvAyurme prANAnAdadhAtu viShNurmebalamAdadhAtu indro me vIryaM shivA mAM pravishantvApa ApohiShThetyapaH spRushet, dviH parimRujyoShThau pAdau cAbhyukShya mUrdhani khAnicopaspRushedadbhirAtmAnaM hRudayaM shirashca||28|| | | nAshuciruttamAjyAkShatatilakushasarShapairagniM juhuyAdAtmAnamAshIrbhirAshAsAnaH, agnirme nApagaccheccharIrAdvAyurme prANAnAdadhAtu viShNurmebalamAdadhAtu indro me vIryaM shivA mAM pravishantvApa ApohiShThetyapaH spRushet, dviH parimRujyoShThau pAdau cAbhyukShya mUrdhani khAnicopaspRushedadbhirAtmAnaM hRudayaM shirashca||28|| |
| One who is desirous of one’s wellbeing should not offer oblation to the fire with cow ghee, whole rice grains, ''tila'' (Sesamum indicum Linn.), ''kusha'' grass (Desmostachya bipinnata Staff.) and mustard seeds while in impure condition. One should touch water, reciting- ''Agnirme na apa gachhet''. After touching the lips and feet, one should daub water on all the orifices of the head (two nasal, one buccal, two auditory, and two ocular orifices), the seats of his soul (mentally), heart and head. [28] | | One who is desirous of one’s wellbeing should not offer oblation to the fire with cow ghee, whole rice grains, ''tila'' (Sesamum indicum Linn.), ''kusha'' grass (Desmostachya bipinnata Staff.) and mustard seeds while in impure condition. One should touch water, reciting- ''Agnirme na apa gachhet''. After touching the lips and feet, one should daub water on all the orifices of the head (two nasal, one buccal, two auditory, and two ocular orifices), the seats of his soul (mentally), heart and head. [28] |