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Indriyopakramaniya Adhyaya (view source)
Revision as of 12:17, 11 December 2017
, 12:17, 11 December 2017→Specific constituents and subjects of sense organs
tatrAnumAnagamyAnAM pa~jcamahAbhUtavikArasamudAyAtmakAnAmapi satAmindriyANAM tejashcakShuShi, khaM shrotre, ghrANe kShitiH, Apo rasane,sparshane~anilo visheSheNopapadyate|
tatrAnumAnagamyAnAM pa~jcamahAbhUtavikArasamudAyAtmakAnAmapi satAmindriyANAM tejashcakShuShi, khaM shrotre, ghrANe kShitiH, Apo rasane,sparshane~anilo visheSheNopapadyate|
tatra yadyadAtmakamindriyaM visheShAttattadAtmakamevArthamanugRuhNAti, tatsvabhAvAdvibhutvAcca||14||
tatra yadyadAtmakamindriyaM visheShAttattadAtmakamevArthamanugRuhNAti, tatsvabhAvAdvibhutvAcca||14||
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The extant sense organs, which are comprehensible by inference, are composed of the (various) combinations of the five ''mahabhutas'' (or basic elements). There is a predominance of ''tejas'' in the eyes, ''akasha'' in ears, ''prithvi'' in nose, ''apa'' in tongue and ''vayu'' in skin sense organs. Thus, the sense organs perceive their objects according to the predominance of their constituent ''mahabhuta'' because of the similarity of their nature (''svabhava'') and specific capability of sense perception (''vibhu'') . [14]
The extant sense organs, which are comprehensible by inference, are composed of the (various) combinations of the five ''mahabhutas'' (or basic elements). There is a predominance of ''tejas'' in the eyes, ''akasha'' in ears, ''prithvi'' in nose, ''apa'' in tongue and ''vayu'' in skin sense organs. Thus, the sense organs perceive their objects according to the predominance of their constituent ''mahabhuta'' because of the similarity of their nature (''svabhava'') and specific capability of sense perception (''vibhu'') . [14]
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==== Causes of abnormal and normal sensations ====
==== Causes of abnormal and normal sensations ====