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Line 76: − + − • an individual observes improper techniques (of treatment) and resorts to unhealthy regimen and behaviour + − • an individual practices improper bodily movements and follows improper postures + − • an individual suffers from excessive degeneration or debility. + − + +
→Persons prone to apasmara
*the three ''sharira doshas'' are imbalanced and excessively aggravated;
*the three ''sharira doshas'' are imbalanced and excessively aggravated;
*an individual takes food that is impure, untimely, decomposed, possessing antagonistic properties, or touched/cooked by unclean hands
*an individual takes food that is impure, untimely, decomposed, possessing antagonistic properties, or touched/cooked by unclean hands
*an individual follows improper methods (of diet and lifestyle, conduct described in Ayurveda) and neglects prescribed rules;
*an individual follows improper methods (of diet and lifestyle, conduct described in [https://en.wikipedia.org/wiki/Ayurveda Ayurveda]) and neglects prescribed rules;
*an individual observes improper techniques (of treatment) and resorts to unhealthy regimen and behavior
*an individual practices improper bodily movements and follows improper postures
*an individual suffers from excessive degeneration or debility.
In the situations mentioned above, the doshas get aggravated and affect individuals whose minds are already afflicted by rajas and tamas. The doshas (so aggravated) pervade the heart which is, as mentioned earlier, the abode of consciousness, as well as the sense organs. While there, the doshas get further aggravated by emotions such as passion, anger, fear, greed, attachment, excitement, grief, anxiety, perturbation etc., consequently spreading throughout the heart and the sense organs. The individual is then said to have been afflicted with apasmara. [4]
In the situations mentioned above, the ''doshas'' get aggravated and affect individuals whose minds are already afflicted by ''rajas'' and ''tamas''. The ''doshas'' (so aggravated) pervade the heart which is, as mentioned earlier, the abode of consciousness, as well as the sense organs. While there, the ''doshas'' get further aggravated by emotions such as passion, anger, fear, greed, attachment, excitement, grief, anxiety, perturbation etc., consequently spreading throughout the heart and the sense organs. The individual is then said to have been afflicted with ''apasmara''. [4]
==== Characteristic features of apasmara ====
==== Characteristic features of apasmara ====