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| sAdhyAsAdhyamRududAruNabhedena|12| | | sAdhyAsAdhyamRududAruNabhedena|12| |
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− | ==== Vidhi or types of diseases can be illustrated as follows ==== | + | ==== ''Vidhi'' or types of diseases can be illustrated as follows ==== |
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− | Diseases are of two varieties - nija (endogenous) or agantu (exogenous). On the basis of vitiation of the doshas, diseases could be of three types; they could also be of four varieties, viz. sadhya (curable), asadhya (incurable), mrudu (mild), and daruna (severe). [12.3] | + | Diseases are of two varieties - ''nija'' (endogenous) or ''agantu'' (exogenous). On the basis of vitiation of the ''doshas'', diseases could be of three types; they could also be of four varieties, viz. ''sadhya'' (curable), ''asadhya'' (incurable), ''mrudu'' (mild), and ''daruna'' (severe). [12.3] |
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| समवेतानां पुनर्दोषाणामंशांशबलविकल्पो विकल्पोऽस्मिन्नर्थे|१२| | | समवेतानां पुनर्दोषाणामंशांशबलविकल्पो विकल्पोऽस्मिन्नर्थे|१२| |
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| samavetAnAM punardoShANAmaMshAMshabalavikalpo vikalpo~asminnarthe|12| | | samavetAnAM punardoShANAmaMshAMshabalavikalpo vikalpo~asminnarthe|12| |
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− | Predominance of one or the other attribute of the three doshas (in the manifestation of the disease) is known as vikalpa here. [12.4] | + | Predominance of one or the other attribute of the three ''doshas'' (in the manifestation of the disease) is known as ''vikalpa'' here. [12.4] |
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| बलकालविशेषः पुनर्व्याधीनामृत्वहोरात्राहारकालविधिविनियतो भवति||१२|| | | बलकालविशेषः पुनर्व्याधीनामृत्वहोरात्राहारकालविधिविनियतो भवति||१२|| |
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| bhUyastaramato~anuvyAkhyAsyAmaH||14|| | | bhUyastaramato~anuvyAkhyAsyAmaH||14|| |
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− | In brief, the above topics are the objectives of this section ‘Diagnosis of diseases’ (Nidana sthana). They will again be discussed in detail later in this chapter. [14] | + | In brief, the above topics are the objectives of this section ‘Diagnosis of diseases’ ([[Nidana Sthana]]). They will again be discussed in detail later in this chapter. [14] |
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| ==== Origin of jwara ==== | | ==== Origin of jwara ==== |