Changes

Intervening the opinion of Maudgalya, Sharaloma said, “No. This is not correct, because ''atman'' dislikes pain naturally and, therefore, would never repress itself with disease and other types of pain. The ''manas'' (mind), influenced by ''rajas'' and ''tamas'', which is also called ''sattva'', is the real cause of the origin of the body and its afflictions, both."[10-11]

Intervening the opinion of Maudgalya, Sharaloma said, “No. This is not correct, because ''atman'' dislikes pain naturally and, therefore, would never repress itself with disease and other types of pain. The ''manas'' (mind), influenced by ''rajas'' and ''tamas'', which is also called ''sattva'', is the real cause of the origin of the body and its afflictions, both."[10-11]

==== The opinion of Varyovida as rasaja Purusha (fluid theory)=====

==== The opinion of Varyovida as ''Rasaja Purusha'' (fluid theory)====

वार्योविदस्तु नेत्याह न ह्येकं कारणं मनः  |  

वार्योविदस्तु नेत्याह न ह्येकं कारणं मनः  |  

नर्ते शरीराच्छारीररोगा  न मनसः स्थितिः||१२||  

नर्ते शरीराच्छारीररोगा  न मनसः स्थितिः||१२||  

रसजानि तु भूतानि व्याधयश्च पृथग्विधाः|  

रसजानि तु भूतानि व्याधयश्च पृथग्विधाः|  

आपो हि रसवत्यस्ताः स्मृता निर्वृत्तिहेतवः||१३||  

आपो हि रसवत्यस्ताः स्मृता निर्वृत्तिहेतवः||१३||  

vāryōvidastu nētyāha na hyēkaṁ kāraṇaṁ manaḥ  |  

vāryōvidastu nētyāha na hyēkaṁ kāraṇaṁ manaḥ  |  

nartē śarīrācchārīrarōgā  na manasaḥ sthitiḥ||12||  

nartē śarīrācchārīrarōgā  na manasaḥ sthitiḥ||12||  

rasajāni tu bhūtāni vyādhayaśca pr̥thagvidhāḥ|  

rasajāni tu bhūtāni vyādhayaśca pr̥thagvidhāḥ|  

āpō hi rasavatyastāḥ smr̥tā nirvr̥ttihētavaḥ||13||  

āpō hi rasavatyastāḥ smr̥tā nirvr̥ttihētavaḥ||13||  

vAryovidastu netyAha na hyekaM kAraNaM manaH  |  

vAryovidastu netyAha na hyekaM kAraNaM manaH  |  

narte sharIrAcchArIrarogA  na manasaH sthitiH||12||  

narte sharIrAcchArIrarogA  na manasaH sthitiH||12||  

rasajAni tu bhUtAni vyAdhayashca pRuthagvidhAH| Apo hi rasavatyastAH smRutA nirvRuttihetavaH||13||  

rasajAni tu bhUtAni vyAdhayashca pRuthagvidhAH| Apo hi rasavatyastAH smRutA nirvRuttihetavaH||13||  

Varyovida objected to the views of Sharaloma. He said,“No! Manas (mind) alone is not the cause of the origin of both (human & disease) because, without the body, there can neither be any somatic disease nor mind will get existence. All creatures (animates) originate from Rasa (fluid), and so are the various types of diseases. Rasas originate from water and, therefore, water is ascribed as the source of their manifestations.” [12-13]

 

The opinion of Hiranyaksha as Shad-dhatuja Purusha (six element theory):

Varyovida objected to the views of Sharaloma. He said,“No! ''Manas'' (mind) alone is not the cause of the origin of both (human and disease) because, without the body, there can neither be any somatic disease nor mind will get existence. All creatures (animates) originate from ''Rasa'' (fluid), and so are the various types of diseases. ''Rasas'' originate from water and, therefore, water is ascribed as the source of their manifestations.” [12-13]

 

==== The opinion of Hiranyaksha as Shad-dhatuja Purusha (six element theory)====

 

हिरण्याक्षस्तु नेत्याह न ह्यात्मा रसजः स्मृतः|  

हिरण्याक्षस्तु नेत्याह न ह्यात्मा रसजः स्मृतः|  

नातीन्द्रियं  मनः सन्ति रोगाः शब्दादिजास्तथा||१४||  

नातीन्द्रियं  मनः सन्ति रोगाः शब्दादिजास्तथा||१४||