Changes

Vedic scholars regard Ayurveda as the most exalted of ''vedas'', and that which is said to be good for both the worlds for the human beings – the present and the after-life. [43]

Vedic scholars regard Ayurveda as the most exalted of ''vedas'', and that which is said to be good for both the worlds for the human beings – the present and the after-life. [43]

====Theory of samanya and vishesha:====

====Theory of ''Samanya'' and ''Vishesha''====

सर्वदा  सर्वभावानां सामान्यं वृद्धिकारणम्|  

सर्वदा  सर्वभावानां सामान्यं वृद्धिकारणम्|  

hrAsaheturvisheShashca, pravRuttirubhayasya tu||44||  

hrAsaheturvisheShashca, pravRuttirubhayasya tu||44||  

The principle ‘samanya’ causes increase and the principle ‘vishesha’ causes decrease of all the existants at alltimes, both these effects are produced by their application in the body. [44]

The principle ''samanya'' causes increase and the principle ''vishesha'' causes decrease of all the existing elements at all times, both these effects are produced by their application in the body.[44]

सामान्यमेकत्वकरं, विशेषस्तु पृथक्त्वकृत्|  

सामान्यमेकत्वकरं, विशेषस्तु पृथक्त्वकृत्|  

tulyArthatA hi sAmAnyaM, visheShastu viparyayaH||45||

tulyArthatA hi sAmAnyaM, visheShastu viparyayaH||45||

Samanya (is the principle which ) enables to understand similarity (between objects), and vishesha (is the principle which) enables to understand distinction(between objects). Again similarity proposes similar purpose (or action) while dissimilarity has opposite one.[45]

''Samanya'' (is the principle which ) enables to understand similarity (between objects), and ''vishesha'' (is the principle which) enables to understand distinction(between objects). Again similarity proposes similar purpose (or action) while dissimilarity has opposite one.[45]

====Tripod of living world and objective of publication of Ayurveda:====

====Tripod of living world and objective of publication of Ayurveda:====