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<li style="font-weight:bold">Kshira dadhi nyaya or kramaparinama paksha:<span style="font-weight:normal"><br/>By burning the milk and mixing it with digestive acid (sour food content), it becomes curd over a period. This curd is affected by the slow ritual fire, and its impurities are removed, and the most pleasant essence is formed. That is, milk takes the form of ghee after frequent digestion and separation. In this way, rasa dhatu gets digested in this body, the faces on it are removed, and this rasa dhatu gets more essence and prasada bhuta form of shukra. That means shukra is in rasa dhatu. There is, but this rasa must go through various digestions to express it.</span></li>
<li style="font-weight:bold">Kshira dadhi nyaya or kramaparinama paksha:<span style="font-weight:normal"><br/>By burning the milk and mixing it with digestive acid (sour food content), it becomes curd over a period. This curd is affected by the slow ritual fire, and its impurities are removed, and the most pleasant essence is formed. That is, milk takes the form of ghee after frequent digestion and separation. In this way, rasa dhatu gets digested in this body, the faces on it are removed, and this rasa dhatu gets more essence and prasada bhuta form of shukra. That means shukra is in rasa dhatu. There is, but this rasa must go through various digestions to express it.</span></li>
<li style="font-weight:bold">Khalekapota nyaya:<span style="font-weight:normal"><br/>Many pigeons gather at the granary to eat grain and after eating there, they go in different directions. Their routes to the nests are different. Also, their residences are far or near. <br/>Just like birds that live nearby reach their destination faster than those living far away, different parts of our bodies get nourished at different speeds. This is similar to how our body processes nutrients from food. Our food contains nutrients for all parts of the body, but each part gets nourished differently. This is because the sources that produce these body parts are separate, and they only produce specific parts. So, the nutrients for one body part don't interfere with others.<br/>As these nutrients travel from their sources to different body parts, they take different amounts of time to reach each part. For example, it takes longer to nourish blood (rakta) than the initial tissue (rasa), and even longer to nourish muscle (mansa) than blood, and so on. The nutrients for the reproductive tissue (shukra) take the longest time to reach because their sources are far away. On the other hand, the initial tissue gets nourished quickly because its sources are close. This process of nutrient distribution is called Khalekapota nyaya.<br/>In the dhatuposhana order, there are three main views or parties: Kedarkulya nyaya, Kshiradadhi nyaya, and Khalekpota nyaya. All three believe that the body's tissues (dhatus) can be nourished. However, they have different opinions on some matters.<br/>For example, if the rasa dhatu becomes unhealthy due to eating the wrong foods, it could affect the quality of all the following dhatus made from it. According to Kshiradadhinayaya, when all dhatus eventually turn into the Shukra dhatu, problems in the initial dhatu can lead to issues in the garbha. On the other hand, Khalekpota nyaya suggests that only the specific dhatu affected by bad food will suffer, while others remain healthy.<br/>There are illnesses like jwara, pandu, prameha, rajykshma, and kushtha vyadhis where food plays a big role. These illnesses can affect the whole body because all tissues and their sources are interconnected. Fixing dietary issues is like treating the root cause of the disease. By removing harmful substances from the initial tissue, the other dhatus formed from it can also benefit.<br/>This understanding is also applied in medicine. If a particular dhatu deteriorates due to wrong eating habits, only that specific area is affected, as Khalekpotanyaya suggests. Also, according to this view, certain foods like Pimpli, Ringani, Jyeshtamadha, and Behada may only affect the throat area, making them useful for throat-related issues, known as 'Kanthya'. Overall, these three viewpoints help us understand how the body works, how diseases develop, and how to treat them.</span></li></ol>
<li style="font-weight:bold">Khalekapota nyaya:<span style="font-weight:normal"><br/>Many pigeons gather at the granary to eat grain and after eating there, they go in different directions. Their routes to the nests are different. Also, their residences are far or near. <br/>Just like birds that live nearby reach their destination faster than those living far away, different parts of our bodies get nourished at different speeds. This is similar to how our body processes nutrients from food. Our food contains nutrients for all parts of the body, but each part gets nourished differently. This is because the sources that produce these body parts are separate, and they only produce specific parts. So, the nutrients for one body part don't interfere with others.<br/>As these nutrients travel from their sources to different body parts, they take different amounts of time to reach each part. For example, it takes longer to nourish blood (rakta) than the initial tissue (rasa), and even longer to nourish muscle (mansa) than blood, and so on. The nutrients for the reproductive tissue (shukra) take the longest time to reach because their sources are far away. On the other hand, the initial tissue gets nourished quickly because its sources are close. This process of nutrient distribution is called Khalekapota nyaya.<br/>In the dhatuposhana order, there are three main views or parties: Kedarkulya nyaya, Kshiradadhi nyaya, and Khalekpota nyaya. All three believe that the body's tissues (dhatus) can be nourished. However, they have different opinions on some matters.<br/>For example, if the rasa dhatu becomes unhealthy due to eating the wrong foods, it could affect the quality of all the following dhatus made from it. According to Kshiradadhinayaya, when all dhatus eventually turn into the Shukra dhatu, problems in the initial dhatu can lead to issues in the garbha. On the other hand, Khalekpota nyaya suggests that only the specific dhatu affected by bad food will suffer, while others remain healthy.<br/>There are illnesses like jwara, pandu, prameha, rajykshma, and kushtha vyadhis where food plays a big role. These illnesses can affect the whole body because all tissues and their sources are interconnected. Fixing dietary issues is like treating the root cause of the disease. By removing harmful substances from the initial tissue, the other dhatus formed from it can also benefit.<br/>This understanding is also applied in medicine. If a particular dhatu deteriorates due to wrong eating habits, only that specific area is affected, as Khalekpotanyaya suggests. Also, according to this view, certain foods like Pimpli, Ringani, Jyeshtamadha, and Behada may only affect the throat area, making them useful for throat-related issues, known as 'Kanthya'. Overall, these three viewpoints help us understand how the body works, how diseases develop, and how to treat them.</span></li></ol>
{| class="wikitable"
|+'''Table no.: List of Nyayas traced in Brihatrayee in various commentaries along with reference: - (Charak Samhita, Sushrut Samhita, Ashtanga Hridya, Ashtanga Sangraha)'''
!'''Sr. No.'''
!'''Nyaya (Maxim)'''
!'''Reference of the context along with the name of the Commentator/Author'''
!'''Total No. of References'''
!'''Brief Explanation of Nyaya from Samhita'''
|-
|1.
|Abhinava-mruta-kumbha-jala lava syadana Nyaya
|Arunadatta commentary on A. H. Sharira sthana 3/62- 63, and
A. H. Nidana sthana 5/19-22,
|2
|A.H.Sha- explains the dhatu utapatti from one dhatu to the next one
A.H.Ni- here in the pathology of rajayakshma vyadhi dhatu kshaya occurs gradually
|-
|2.
|Adhikarana Nyaya
|Gangadhara Roy commentary on Cha. Sa. Sutra Sthana 1/1
|1
|This shloka states the adhikaran (title) of the chapter
|-
|3.
|Alaatachakradarshana nyaya
|Gangadhara Roy commentary on Cha. Sa. Sutra Sthana 8/5
|1
|This shlok explains the existence of mann by co-ordinating with indriya.
|-
|4.
|Ambujavanasyarka nyaya
|Cha. Sa. Siddhi Sthana 12/46
|1
|As the sun is required for proper lotus flowering & a lamp is required to lighten up the house same way ‘Tantrayukti is used for understanding the deep meaning’
|-
|5.
|Anaagatavekshana nyaya
|Chakrapani commentary on Cha. Sa. Sutra Sthana 1/48
|1
|Explanation of total set of dravya which includes 9 dravya. These dravya will be explained later in the Samhita
|-
|6.
|Anagatabadhapratishedha Nyaya
|Chakrapani commentary on Cha. Sa. Sutra Sthana 8/17,
|1
|Sadavruta palan (adapting good routine habits) helps have a healthy life.
|-
|7.
|Anvaya-vyatirekanu Vidhayitavya. nyaya
|Chakrapani commentary on Cha. Sa. Sutra Sthana 24/4,
|1
|This shlok states with the word prana for rakta dhatu in the body.
|-
|8.
|Ardhashaucha nyaya
|Chakrapani commentary on Cha. Sa. Sutra Sthana 30/27
|1
|here Acharya Charak explains the eternity of Ayurveda
|-
|9.
|Ayurghritam nyaya
|Chakrapani commentary on Cha. Sa. Sutra Sthana 27/3,
Hemadri commentary on A. H. Sutra Sthana 11/37-38,
|2
|Acharya Charak states about the importance of diet(food). Food prepared ritually with proper methods is considered to be the life of a person
|-
|10.
|Babhrurghuda nyaya
|Cha. Sa. Sutra Sthana 30/77
|1
|the word Babhrugudha is given to the physician who is surrounded by fools, it is also called Pallavagrahi.
|-
|l l.
|Bhagasiddha nyaya
|Chakrapani commentary on Cha. Sa. Sutra Sthana 1/51,
|
|The matter subsisting under the support of dravya, which itself is inert, is called guna. Guna is part of dravya.
|-
|12.
|Bhuyasaalpamavajeeyate nyaya
|Chakrapani commentary on Cha. Sa. Sutra Sthana 17/62, and Cha. Sa. Viman Sthana 1/14
|2
|Methods of identifying the kshaya, vriddhi, samya avastha of dosha are explained.
|-
|13.
|Bhuyovirodheswalpamanyayam
|Chakrapani commentary on Cha. Sa. Sutrasthan 14/16-19,
|1
|A list of contraindicated patients & diseases is stated using this nyaya.
|-
|14.
|Chandana-bhara-hara-khara nyaya
|Su. Sa. Sutra Sthana 4/3 & 4,
|1
|In this shlok, they state about fools who only follow the theoretical knowledge from Samhita. Each student should carry both practical & theoretical information about the text.
|-
|15.
|Chatrinogacchaniti Nyaya or Chatrini Nyaya
|Chakrapani commentary on Cha. Sa. Sutra Sthana 5/76-77,
Cha. Sa. Sutra Sthana 6/51, and Cha. Sa Nidana Sthana 8/43-44, Cha. Sha. 1/28, Cha. Sa. Chikitsa Sthana 9/8, Cha. Chi. 15/15,
Gangadhara Roy commentary on Cha. Sa. Nidan Sthana 1/8,
Cha. Sa. Chikitsa Sthana 7/3,
Dalhana commentary on Su. Sa. Sutra Sthana 16/10, Su. Sa. Nidana Sthana 6/20, Su. Uttartantra. 52/6, Gayadasa commentary on Su. Sa. Nidana Sthana 13/1, Su. Sa Uttara Tantra. 39/182-184,
|13
|This nyaya is more elaborate at each place. The exact definition itself explains the whole about it.
In Nidana sthana chapter 8<sup>th</sup> – explanation of the signs, symptoms, and chances of curability of diseases (8 diseases in Nidan sthana) along with their pathology. The treatment part of each disease will be explained in chikitsa sthan. There is an understanding of the other diseases with this pattern of study about what should be learned.
|-
|16.
|Chikitsabijopadesha nyaya
|Dalhana commentary on Su. Sa. Sutra Sthana 1/39,
|1
|Classification of the animal kingdom according to their birth origin.
|-
|17.
|Dhatuposhana nyaya
|Chakrapani commentary on Cha. Sa. Sutra Sthana 28/4, Cha. Sa. Chikitsa Sthana 15/16, Dalhana commentary on Su. Sa. Sutra Sthana 14/10,
Arunadatta commentary on A. H. Sharira Sthana 3/62-63,
(Eka-kaladhatu poshana nyaya)
|4
|These all-references state about the formation of dhatu from the ahararasa. Along with the dhatu, there is an explanation about the extraction of mala (unwanted parts from the diet). Ahara rasa is processed to form the dhatu, dosha, and its poshana.
|-
|18.
|Dhatwaplavana nyaya
|Chakrapani commentary on Su. Sa. Sutra Sthana 14/10
|1
|Chakrapani explained the nutrition of one dhatu carried out by the dividing the previous dhatu into parts.
|-
|19.
|Dirghashashkulihhakshana nyaya
|Chakrapani commentary on Cha. Sa. Sutra Sthana 8/5,
|1
|Unity of mind is explained here. The mind assumes many forms, even with sense perception.
|-
|20.
|Dravatpadika Sneha iti nyaya
|Chakrapani commentary on Cha. Sa. Chikitsa Sthana 29/121-122,
|1
|Treatment of vatarakta vyadhi is explained as the same pathology of coordinating with vata dosha and rakta dhatu
|-
|21.
|Dravyadashtagunam Ksheeramiti nyaya
| Dalhana commentary on Su. Sam. Chikitsa Sthana 7/25,
|1
|They had mentioned the greatness of ksheer as it increased in quality by mixing with other dravyas.
|}
{| class="wikitable"
|22.
|Durgruhita-Sugruhita Nyaya
|Cha. Sa. Siddhi Sthana 12/49,
|1
|In the case of abudh/fool, ill-favored weapons & science become debilitating. Well-armed weapons & knowledge protect the wise man. The commentators have mentioned the defects of bad knowledge & the merits of good knowledge.
|-
|23.
|Duta-sandesha vachana Nyaya
|Arunadatta commentary on A.H.Sutra Sthana 1/1,
|1
|Acknowledging the new concept by messaging or praising the third person who works for the best.
|-
|24.
|Gangayam Ghosha
|Chakrapani commentary on Cha. Sam. Sutrasthan 2/9-10, Gayadasa commentary on Su. Sa. Nidana Sthana 1/25,
Hemadri commentary on A. H. Chikitsa Sthana 6/105,
|3
|The list of dravyas is explained in this chapter—a group of drugs/ class of dravyas.
|-
|25.
|Ghunakshara nyaya
|Chakrapani commentary on Cha. Sa. Sutra Sthana 1/134,
Indu commentary on A.S. Uttara Tantra 50/169,
|2
|The medicine that gives a healthy life to the individual is called as best medicine.
|-
|26.
|Go-dohana nyaya
|Gangadhara Roy commentary on Cha. Sa. Sutra Sthana 11/41, Cha. Sa. Nidansthan 1/3,
|2
|This shlok explains about the maintenance of a healthy body, one has to follow healthy habits.
|-
|27.
|Go-Balivarda nyaya
|Chakrapani commentary on Cha. Sa. Sutra Sthana 1/25, Gangadhara Roy commentary on
Cha. Sa. Sutra Sthana 7/42, Chakrapani commentary on
Cha. Sa. Sutra Sthana 13/7-8,
Cha. Sa. Nidana Sthana 1/11 (4),
Cha. Sa. Indriya Sthana 11/21,
Cha. Sam Chikitsasthan 7/84-92,
Cha. Sam Chikitsasthan 20/6,
|8
|Triskandh of Ayurveda elaborated using the word anantpar. Chakradatta explains Anantapar, which has no beginning or end.
|-
|28.
|Ghrita-dagdha Nyaya
|Chakrapani commentary on Cha. Sa. Sutra Sthana 1/57, sutrasthan 1/25(2), Dalhana commentary on su. Sam. sutrasthan 24/8, su. Sha. 2/4, su. Sam Uttartantra. 54/7, Gayadasa commentary on Su. Sam Nidansthan 1/25, Su. Sam Nidansthan 11/21,
Arunadatta commentary on A.H. Sutrasthan 1/1,
A.H. Sutrasthan 1/6, and
A.H. Sutrasthan 9/4-5,
|10
|Acharya charak gave an explanation about the sharirika dosha and manasika dosha in the shloka. Chakradatta states that the rakta should be accepted as the 4<sup>th</sup> dosha.
|-
|29.
|Kakadanta pariksha Nyaya
|Chakrapani commentary on Cha. Sam. Sutrasthan 1/1,
Arunadatta commentary on A. H. Utartantra 40/60-62,
|2
|E.g., If one tries to catch a crow & count its teeth, it is futile because the crow has no teeth. Kakadanta pariksha Nyaya is used when any person does useless and unprofitable work.
|-
|30.
|Kakakshi-golaka Nyaya
|Dalhana commentary on su. Sam sutrasthan 46/43,
Arunadatta commentary A. H. Sutrasthan 22/33,
|2
|Acharya Sushrut stated the qualities of wheat.
|-
|31
|Kakataliya Nyaya
|Chakrapani commentary on Cha. Sam. Sharirsthan 3/17,
Indu commentary on A.H Sa. Sharirsthan 1/15,
A. H. Uttartantra 50/87,
|3
|Commentary states about the origin of man from man.
|-
|32.
|Kapinjaladhikarana Nyaya
|Chakrapani commentary on Cha. Sam Chikitsasthan 15/96-97,
|1
|Adhikaran of chitrakadi vati is explained with their contents.
|-
|33.
|Kedarikulya Nyaya
|Chakrapani commentary on Cha. Sam Sutrasthan 28/4, Cha. Sam Chikitsasthan 15/16,
Arunadatta commentary on A.H. Sa. Sharirsthan 1/56,
|3
|Poshan of dhatu one after the other same as the parts of farms get fielded by water one after the other sequentially.
|-
|34.
|Khalekapota Nyaya
|Arunadatta commentary on Cha. Sam Sutrasthan 28/4,
Cha. Sa Chikitsasthan 15/16,
|2
|Extracts from the food get supplied to both dosha and dhatu properly. The remaining part of the food is called mala.
|-
|35.
|Kramaparinama Nyaya
|Arunadatta commentary on A. H. Sa Sharirsthan 3/62-63,
|1
|There is an explanation of the krama of dhatu utapatti along with its poshan.
|-
|36.
|Ksheeradadhi Nyaya
|Chakrapani commentary on Cha. Sa Sutrasthan 28/4,
Cha. Sa Chikitsasthan 15/16,
|2
|Dhatu poshan of the body can be explainable by this Nyaya.
|-
|37.
|Kumbhakara pavana ahita pamkalepa Nyaya
|Chakrapani commentary on Cha. Sa Chikitsasthan 6/9-10,
|1
|Kaphaj prameha explained using this Nyaya name as an adjective.
|}
{| class="wikitable"
|38.
|Masharashi tulya Nyaya
|Gangadhara Roy commentary on Cha. Sa Chikitsasthan 7/3,
|1
|Acharya Punarvasu warned Acharya Agnivesh about the disease kushth(skin disorder).
|-
|39.
|Munjadishikhoddharana Nyaya
|Vriddha Vagbhata
On A. H. Sutrasthan 20/1, Hemadri commentary on A. H. Sa Sutrasthan 20/1,
|2
|Nasya's procedure from the panchakarma is defined in this shlok.
|-
|40.
|Navaghatapanka Nyaya
|Dalhana & Gayadasa commentary on Su. Sa Nidansthan 3/8,
|1
|Kapha Ashmari detailed by Acharya Sushrut
|-
|41.
|Na Prishtaguravo Vadanti Iti AWaya
|Gangadhara Roy
Commentary on Cha. Sa Sutrasthan 1/1,
Cha. Sa Indriyasthan 6/1-2,
Cha. Sa. Chikitsasthan 18/3, and 23/3, Cha. Chi. 30/2,
|5
|Treatment of kasa roga adhyaya started by acharya charak praising their guru(teacher).
|-
|42.
|Nira ksheera viveka/Vyaya
|A. H. Sa. Sutrasthan 26/42,
|1
|Differentiating the clear milk from the mixture of milk and water.
|-
|43.
|Pinda-brahmanda Nyaya
|Cha. Sa Sharirsthan 5/3,
|1
|Lok purush samya Siddhant is defined as stating the similarities between nature's content and the human body.
|-
|44.
|Pipeelika-bharaharana Nyaya
|Cha. Sa Vimansthan 8/115,
|1
|Acharya charak explained that even though having a small stature is stronger as like load carrying capacity of ants.
|-
|45.
|Pishta-peshana Nyaya
|Arunadatta commentary on A. H. Chikitsasthan 1/39,
|1
|Pakshaghat (hemiplegia) patients’ pathology with signs & symptoms explained.
|-
|46.
|Prakriti- Vikriti guna Nyaya
|Su. Sa Sutrasthan 46/19,
|1
|Prakruti Vikruti of rice plant field is given stating about proper/improper planting.
|-
|47.
|Prakshepa Nyaya
|Chakrapani commentary on Cha. Sa Chikitsasthan 11/49,
Cha. Sa Kalpasthan 7/26-27,
|2
|In the chikitsa sthan, they state about the use of saktu with ghruta.
|-
|48.
|Prakshepyanamnyatodrishta Nyaya
|Chakrapani commentary on Cha. Sa Chikitsasthan 2/3/18,
|1
|Vrushya shatavari ghruta with preparation recipe.
|-
|49.
|Prati-sroto Nyaya
|Arunadatta commentary on A. H. Sharirsthan 3/62-63,
|1
|Each strotas of dhatu gets nourished from its previous dhatu & ahara rasa.
|-
|50.
|Ratho-vahamano Nyaya
|Cha. Sa Vimansthan 3/38,
Vriddha Vagbhata commented A. Sangrah sutrasthan 9/95,
|2
|Description of death patterns according to Ayurvedic rules & restraints, if one follows properly one will die, otherwise one will die prematurely.
|-
|51.
|Samaneshwartheshu ekatrabhihito vidhiranyatrapyanushanjaneeya Iti Nyaya
|Chakrapani commentary on Cha. Sa Sutrasthan 2/7-8,
Cha. Sa Chikitsasthan 21/31,
|2
|A group of drugs which are having same qualities as guna is included in vamak Dravya.
|-
|52.
|Samanya-vishesha Nyaya
|Dalhana commentary on Su. Sa Chikitsasthan 38/30,
|1
|Niruha basti ingredients are divided into specific portions.
|-
|53.
|Santana Nyaya
|Chakrapani commentary on Cha. Sa Sutrasthan 30/27,
Cha. Sa Vimansthan 5/3,
Cha. Sa Sharirsthan 1/92-94,
|3
|Diversity in the eternity of Ayurveda stated by Chakrapani
|-
|54.
|Shasha Vinasha Nyaya
|Chakrapani commentary on Cha. Sa Sutrasthan 16/32-33,
|1
|There may be a reason that can be stated/not for the destruction this is most philosophical.
|-
|55.
|Shabdarchijalasantanavat Nyaya
|Su. Sa Sutrasthan 14/16,
|1
|The directional entities from nature which also through the body in the same way explained using this Nyaya.
|-
|56.
|Shilaputraka Nyaya
|Chakrapani commentary on Su. Sa Sharirsthan 1/3,
|1
|According to Shilaputrik Nyaya, it has eight natures (ashta prakruti) regarding the unmanifest itself.
|-
|57.
|Simhavalokana Nyaya
|Arunadatta commentary on A. H. Chikitsasthan 9/106,
|1
|Sauvarchaladi churna is explained using this Nyaya.
|-
|58.
|Shringagrahika Nyaya
|Chakrapani commentary on Cha. Sa Sutrasthan 4/19,
Cha. Sa Sutrasthan 14/67,
Cha. Sa Sutrasthan 27/329-330,
Cha. Sa Nidansthan 7/15,
Cha. Sa Vimansthan 1/13,
Cha. Sa Sharirsthan 4/30,
Cha. Sa Sharirsthan 6/10,
Cha. Sa Indriyasthan 4/7,
Cha. Sa Chikitsasthan 8/45-47,
Cha. Sa Chikitsasthan 28/72-74, Cha. Sa Chikitsasthan 30/313-314, Cha. Sa Chikitsasthan 30/315-320,
|12
|In the shlok cha su 27- just all immovable and movable substances have millions of medicinal properties, so all kinds of substances are used in various ways in the form of food and drinks (anna pana/ dietary plans).
|-
|59.
|Snehat chaturgunodravaha Iti Nyaya
|Dalhana commentary on Su. Sa Chikitsasthan 17/19,
|1
|For the treatment of nadivrana special preparation of taila is done by increasing its quality (adding various content to it).
|-
|60.
|Sthalaplavana Nyaya
|Dalhana commentary on Su. Sa Sutrasthan 15/18,
|1
|Explanation of vaat vrudhi symptoms considering each organ and various sites of the body.
|-
|61.
|Suchikataha Nyaya
|Gangadhara Roy
Commentary on Cha. Sa Sutrasthan 5/1, Cha. Sa Vimansthan 8/87,
|2
|Vimansthan 8/87 states about the karan i.e. medicine given to the patient according to the cause of disease.
|-
|62.
|Swami-Bhritya AWaya
|Arunadatta commentary on A.H. Sutrasthan 51-52,
|1
|
|-
|63.
|Tailapatradhara AWaya
|Ch. Sa Sharirsthan 8/22,
Ch. Sa Siddhisthan 12/3-5,
Su. Sa Chikitsasthan 39/24,
|3
|In sharir sthan, acharya charak explains the preventive measures for pregnant women compared with oil-filled vessels.
|-
|64.
|Takra-kaindinya Nyaya
|Hemadri commentary on A. H. Sutrasthan 4/5-6,
|1
|Mala veg dharan chikitsa is explained using this Nyaya.
|-
|65.
|Tilapidaka Nyaya
|Cha. Sa Sutrasthan 25/27,
|1
|Like a man walking around an oil slick, we stay where we are, there is no progress only having debate about a thing. This type of debate should be abandoned & thought of something.
|-
|66.
|Trina Arani Mani AWaya
|Shivadas Sen commentary on Cha. Sa Sutrasthan 10/5,
|1
|Treatment of curable diseases can be done properly only by one good physician.
|-
|67.
|Utsarga Nyaya
|Chakrapani commentary on Cha. Sa Sutrasthan 11/11-13,
|1
|Diseases that occur with small-scale causative factors are easy to treat. The curability of a disease depends mostly on the causative factors of the disease.
|-
|68.
|Utsarga-Apavada Nyaya
|Chakrapani commentary on Cha. Sa Siddhisthan. 27/309,
Cha. Sa Vimansthan 1/16,
Cha. Sa Vimansthan 8/134,
Cha. Sa Sharirsthan 8/51,
Cha. Sa Chikitsasthan 1/3/55-58,
Cha. Sa Chikitsasthan 3/139-140,
Cha. Sa Chikitsasthan 5/29,
Cha. Sa Chikitsasthan 6/56,
Cha. Sa Chikitsasthan 15/94-95, Cha. Sa Siddhisthan 2/24-28, Dalhana commentary on su sa sutrasthan 12/5, Su. Sa Su. 45/6, su. Sa Chikitsasthan 2/32-33, su. Sa Chikitsasthan 3/5, su. Sa Chikitsasthan 35/21,
Arunadatta commentary on A. H. Sutrasthan 6/64, Hemadri commentary on
A. H. Sutrasthan 10/35,
A. H. Sutrasthan 11/26-29,
|18
|In siddhi sthan, acharya charak explained the vaman karma indication and contraindication in hridroga. Vaman karma is contraindicated in hridroga, but about special conditions they had mentioned it as a specific treatment. This stated as utsarga apavad Nyaya.
|-
|69.
|Utpala-Shatapatra- Vedhini Nyaya
|Chakrapani commentary on Cha. Sa Sutrasthan 8/5, Dalhana commentary on su. Sa sutrasthan 28/4-5,
Arunadatta commentary on A. H. Sharirsthan 3/62-63,
|3
|When a hundred lotus petals are stacked one on top of another & pierced with a sharp needle, it feels as if all the petals are pierced at once. The same thing is happening with a mind as it thinks of multiple things at once.
|-
|70.
|Visha-Krimi Nyaya
|Su. Sa Sharirsthan 4/79,
|1
|The human body consists of/ made with 5 natural components (bhumi, aksha, agni, aap, vayu). That is called panchbhautik sharir. The concept is explained using this Nyaya.
|}
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