It can be observed that the dravya representing the stanyashodhana gana are of katu-tikta rasa pradhanya (dominance of pungent and bitter taste) and ushna veerya (having hot potency) while those in the stanyajanana gana (promoting breast milk production) possess madhura rasa and vipaka. The tikta rasa is explained to have stanya-shodhana (A. H. Sutra Sthana 10/14) and while the madhura rasa possesses stanyakrita (enhancing production of stanya) or stanya-prasadana (enhancing quality of stanya) properties. (A.H. Sutra Sthana 10/8) The excessive consumption of katu rasa on the other hand leads to Ssanya nasha or diminution in production of stanya (Cha. Sa. Sutra Sthana 26/43/5, Su. Sa. Sutra Sthana 42/9/1,4) <br/>Stanya also acts as a medium for the administration of medication i.e. Anupana for the child in ksheerapa state (exclusively breast feeding) and ksheerannada stage (intermittent breast feeding) (Su. Sa. Shareera Sthana 10/37). Ashtang Hridaya suggests the navaneet (butter) with stanya as anupana for 2 kaala (two times per day) during the first few days after birth of new-born (A.H. Uttar Tantra 1/14) <br/>Stanyajanana gana is also indicated as a part of rasayana kalpa (rejuvenating herbs). Hence proper rasayana can be advised for the purpose of stanya vriddhi (increased production of breast milk) (Cha. Sa. Chikitsa Sthana 1/3/3) <br/>There is explanation of dosha dependant treatment protocol with respect to the stanya especially the stanya dushti(vitiation of breast milk) in Charak Samhita. Charak has indicated ksheeravanti madhura dravya (sweet substances processed in milk)(Cha. Sa. Chikitsa Sthana 30/298) as a form of medicine in the children. There is indication of providing the treatment to mother in order to correct the breast milk vitiation. Thus the indicated medication can be delivered by mixing it with the mother’s milk to achieve better results. </p> | It can be observed that the dravya representing the stanyashodhana gana are of katu-tikta rasa pradhanya (dominance of pungent and bitter taste) and ushna veerya (having hot potency) while those in the stanyajanana gana (promoting breast milk production) possess madhura rasa and vipaka. The tikta rasa is explained to have stanya-shodhana (A. H. Sutra Sthana 10/14) and while the madhura rasa possesses stanyakrita (enhancing production of stanya) or stanya-prasadana (enhancing quality of stanya) properties. (A.H. Sutra Sthana 10/8) The excessive consumption of katu rasa on the other hand leads to Ssanya nasha or diminution in production of stanya (Cha. Sa. Sutra Sthana 26/43/5, Su. Sa. Sutra Sthana 42/9/1,4) <br/>Stanya also acts as a medium for the administration of medication i.e. Anupana for the child in ksheerapa state (exclusively breast feeding) and ksheerannada stage (intermittent breast feeding) (Su. Sa. Shareera Sthana 10/37). Ashtang Hridaya suggests the navaneet (butter) with stanya as anupana for 2 kaala (two times per day) during the first few days after birth of new-born (A.H. Uttar Tantra 1/14) <br/>Stanyajanana gana is also indicated as a part of rasayana kalpa (rejuvenating herbs). Hence proper rasayana can be advised for the purpose of stanya vriddhi (increased production of breast milk) (Cha. Sa. Chikitsa Sthana 1/3/3) <br/>There is explanation of dosha dependant treatment protocol with respect to the stanya especially the stanya dushti(vitiation of breast milk) in Charak Samhita. Charak has indicated ksheeravanti madhura dravya (sweet substances processed in milk)(Cha. Sa. Chikitsa Sthana 30/298) as a form of medicine in the children. There is indication of providing the treatment to mother in order to correct the breast milk vitiation. Thus the indicated medication can be delivered by mixing it with the mother’s milk to achieve better results. </p> |