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| |type=article | | |type=article |
| }} | | }} |
− | | + | <p style='text-align:justify;'>Atma means soul or self or consciousness. The term also denotes other meanings like spirit, breath, individuality, peculiarity, character, nature etc. <ref>Available from http://spokensanskrit.org/index.php?tran_input=AtmA&direct=se&script=hk&link=yes&mode=3</ref> Atma is the connection to knowledge depository (dnyanapratisandhata). [Chakrapani on Cha.Sa.[[Sutra Sthana]] 1/42]. Atma is a fundamental element. [Cha.Sa.[[Sutra Sthana]] 1/48]. It is the element of consciousness in a holistic human being. [Cha.Sa.[[Sutra Sthana]]1/46-47,Cha.Sa.[[Sutra Sthana]] 8/4, Cha.Sa.[[Sharira Sthana]] 1/16] |
− | Atma means soul or self or consciousness. The term also denotes other meanings like spirit, breath, individuality, peculiarity, character, nature etc. <ref>Available from http://spokensanskrit.org/index.php?tran_input=AtmA&direct=se&script=hk&link=yes&mode=3</ref> Atma is the connection to knowledge depository (dnyanapratisandhata). [Chakrapani on Cha.Sa.[[Sutra Sthana]] 1/42]. Atma is a fundamental element. [Cha.Sa.[[Sutra Sthana]] 1/48]. It is the element of consciousness in a holistic human being. [Cha.Sa.[[Sutra Sthana]]1/46-47,Cha.Sa.[[Sutra Sthana]] 8/4, Cha.Sa.[[Sharira Sthana]] 1/16] | + | </p> |
− | </div> | |
| {{Infobox | | {{Infobox |
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| |label2 = Authors | | |label2 = Authors |
− | |data2 = Anagha S., Deole Y.S. | + | |data2 = Anagha S., [[Yogesh Deole|Deole Y.S.]] |
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| |label3 = Reviewed by | | |label3 = Reviewed by |
− | |data3 = Basisht G. | + | |data3 = [[Gopal Basisht|Basisht G.]] |
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| |label4 = Affiliations | | |label4 = Affiliations |
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| #Omnipresent (vishvarupa) | | #Omnipresent (vishvarupa) |
| #Omnipotent (vishvakarma). | | #Omnipotent (vishvakarma). |
− | #It is invisible (avyakta), neither has a beginning nor an end (anadi-nidhana) and is imperishable (akshara). [Cha.Sa [[Sharira Sthana]] 3/8] | + | #It is invisible ([[Avyakta|avyakta]]), neither has a beginning nor an end (anadi-nidhana) and is imperishable (akshara). [Cha.Sa [[Sharira Sthana]] 3/8] |
| #The soul is omnivagant / omnipresent (can move anywhere and everywhere), sustains all bodies, performs all actions, and takes all forms. | | #The soul is omnivagant / omnipresent (can move anywhere and everywhere), sustains all bodies, performs all actions, and takes all forms. |
| #It is the source of consciousness, transcending all senses, as it is always associated (with intellect etc.), it gets involved in feelings like attachment etc. [Cha.Sa. [[Sharira Sthana]] 2/32] | | #It is the source of consciousness, transcending all senses, as it is always associated (with intellect etc.), it gets involved in feelings like attachment etc. [Cha.Sa. [[Sharira Sthana]] 2/32] |