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*Signs and symptoms that are representations of the occurrence/existence of the disease are called rupa. [Cha.Sa.[[Nidana Sthana]] 1/9]
*Signs and symptoms that are representations of the occurrence/existence of the disease are called rupa. [Cha.Sa.[[Nidana Sthana]] 1/9]
*The unexpressed prodromal sign and symptoms that exhibit themselves with the disease's prognosis are called rupa.[M.Ni.1/7]<ref><ref name=MNi> Madhavakar. Madhava Nidanam. Edited by Sashtri Sudarshana, Upadhaya Yadunandana. 30th ed. Varanasi: Chaukhambha Sanskrit Sansthana; 2000.</ref></ref>
*The unexpressed prodromal sign and symptoms that exhibit themselves with the disease's prognosis are called rupa.[M.Ni.1/7]<ref name=MNi> Madhavakar. Madhava Nidanam. Edited by Sashtri Sudarshana, Upadhaya Yadunandana. 30th ed. Varanasi: Chaukhambha Sanskrit Sansthana; 2000.</ref>
*Rupa is an event or a phenomenon that describes the whole occurrence/existence of the disease even without the knowledge of the cause ([[hetu]]), aggravating/relieving factors ([[upashaya]]), and the pathogenesis ([[samprapti]]) of the disease. [Chakrapani on Cha.Sa. [[Nidana Sthana]] 1/9]
*Rupa is an event or a phenomenon that describes the whole occurrence/existence of the disease even without the knowledge of the cause ([[hetu]]), aggravating/relieving factors ([[upashaya]]), and the pathogenesis ([[samprapti]]) of the disease. [Chakrapani on Cha.Sa. [[Nidana Sthana]] 1/9]
*Some of the clinical features are manifested in a disease, and some are unmanifested. As in a new born child the organs are manifested at birth but the teeth, hair, nail and other secondary sexual characters are unmanifested. Linga is described as manifested features of disease.
*Some of the clinical features are manifested in a disease, and some are unmanifested. As in a new born child the organs are manifested at birth but the teeth, hair, nail and other secondary sexual characters are unmanifested. Linga is described as manifested features of disease.