Changes

*When [[Sankhya Sharira]] is seen as whole this looks like the dissection of the whole body to the level of ''paramanubheda''. Firstly, body was displayed through visceral organs (''koshthanga''), then it was shown through the regional derivatives (''pratyanga''), after that it was shown through it’s very inner systems making core divisions of life including ''hridaya, indriyadhishthan, buddhindriya, karmendriya'' and ''pranadhishthan'', then body was shown through rationally accountable structures and further by liquid constituents. Lastly body was shown through ''paramanubheda'' (microscopic level). This type of description is like opening the window of ''tatvagyan''. What remains in ''tatvagyan'' if the secrets of ''sanyoga'' and ''vibhaga'', i.e. enzymes and genetic code are revealed. At this level, reference specifying the value of ''tatvagyan'' under [[Arthedashmahamooliya Adhyaya]] is quotable, ''Tatvavabodhoharshananam'' [Cha.Sa.[[Sutra Sthana]] 30/15], this speaks that ''tatvagyan'' is the ultimate source of ''harsha'' (happiness). As such if one observes the body in ultimate split, ''paramanubheda'', or in separated form, he gets the ultimate salvation. [18]

*When [[Sankhya Sharira]] is seen as whole this looks like the dissection of the whole body to the level of ''paramanubheda''. Firstly, body was displayed through visceral organs (''koshthanga''), then it was shown through the regional derivatives (''pratyanga''), after that it was shown through it’s very inner systems making core divisions of life including ''hridaya, indriyadhishthan, buddhindriya, karmendriya'' and ''pranadhishthan'', then body was shown through rationally accountable structures and further by liquid constituents. Lastly body was shown through ''paramanubheda'' (microscopic level). This type of description is like opening the window of ''tatvagyan''. What remains in ''tatvagyan'' if the secrets of ''sanyoga'' and ''vibhaga'', i.e. enzymes and genetic code are revealed. At this level, reference specifying the value of ''tatvagyan'' under [[Arthedashmahamooliya Adhyaya]] is quotable, ''Tatvavabodhoharshananam'' [Cha.Sa.[[Sutra Sthana]] 30/15], this speaks that ''tatvagyan'' is the ultimate source of ''harsha'' (happiness). As such if one observes the body in ultimate split, ''paramanubheda'', or in separated form, he gets the ultimate salvation. [18]

*The anatomical information presented in this chapter by Charaka is devised for the physician not for the surgeon, hence it is said that one who knows the body through the organization of organs and systems, is always enlightened and never falls into any confusion. The knowledge of the anatomy has been always considered essential for a clinician. It was highly acknowledged by Sushruta<ref> Ghanekar, Sushruta Samhita, Sharira Sthan, 2012 edition, Meharchand Laxmandas Publications, New Delhi, 5/60. </ref> particularly for the surgeons.-Su. Sh. 5/60). Sushruta has said that which is observed by the senses (''pratyaksha'') and also which is studied in books, both in combination give much knowledge. [19]  

*The anatomical information presented in this chapter by Charaka is devised for the physician not for the surgeon, hence it is said that one who knows the body through the organization of organs and systems, is always enlightened and never falls into any confusion. The knowledge of the anatomy has been always considered essential for a clinician. It was highly acknowledged by Sushruta. [Su.Sa.Sharira Sthana 5/60]<ref name=Susruta/> Sushruta has said that which is observed by the senses (''pratyaksha'') and also which is studied in books, both in combination give much knowledge. [19]  

*Knowledge of anatomy on the one side is an essential requisite for a physician on the other side it is also important for a common people for enjoying a good lifestyle. Normally a person with the knowledge of constituents of the body is found different and enlightened in comparison with others. This is the actual theme behind the composition of this quote by Charaka. [20]

*Knowledge of anatomy on the one side is an essential requisite for a physician on the other side it is also important for a common people for enjoying a good lifestyle. Normally a person with the knowledge of constituents of the body is found different and enlightened in comparison with others. This is the actual theme behind the composition of this quote by Charaka. [20]