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| − | <big>'''[[Chikitsa Sthana]] Chapter 3. Management of [[Jwara]]'''</big> | + | <big>'''[[Chikitsa Sthana]] Chapter 3. Management of different types of fever '''</big> |
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| | <big>'''Abstract'''</big> | | <big>'''Abstract'''</big> |
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| | *If a person, who has become free from jwara, resorts to prohibited factors (as described before) before gaining strength, then the jwara reappears. | | *If a person, who has become free from jwara, resorts to prohibited factors (as described before) before gaining strength, then the jwara reappears. |
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| − | === Glossary ===
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| − | *Prakriti (prakRuti; प्रकृति) - the nature of the disease
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| − | *Pravritti (pravRutti; प्रवृत्ति ) – the origin of the disease
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| − | *Prabhava (prabhAva; प्रभाव) – the manifestation of the disease
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| − | *Adhishthana (Adhiśthāna; अधिष्ठानं) - place of manifestation of the disease, or the place of residing or the location
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| − | *Atma Lakshana (Ātma lakṡaṇa; आत्मलक्षण) - clinical features which are invariably associated with this disease
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| − | *Vimunchatah (vimu~jcataH ; विमुञ्चतः) - getting cured,
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| − | *Prashant (prashAnta ; प्रशान्त ) - being alleviated
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| − | *Aahuti (āhūtī ; आहूती) - pouring of ghee and other substances considered sacred in the sacrificial fire
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| − | *Yagya (Yajña; यज्ञ ) - Ritual of sacrifice in which sacrifices are made in a small holy fire along with hymn chanting
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| − | *Parigraha (parigraha; परिग्रह) - Feeling of attachment and greed
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| − | *Sheela (shIla; शील) – the general behavior and conduct of the person
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| − | *Saumya (saumya; सौम्य) – one in a modest form, not very fierce, in context of jwara it is the kind of jwara which is predominated by kapha dosha or is cold in nature
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| − | *Agneya (āgneya; आग्नेय) – predominated by heat or pitta dosha
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| − | *Antarvegi (antarvegi; अन्तर्वेगी)- that which is presenting with more features of doshas circulating within the body tissues, more related to koshtha; is diffic ult to treat.
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| − | *Bahirvegi (Bahirvegi; बहिर्वेगो) – the form in which the doshas are circulating in the shakha and hence the features are more evident
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| − | *Prakrita (prAkRut; प्राकृत) – the one which is natural; here it means dosha aggravation occuring naturally according to the seasons
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| − | *Vaikrita (vaikRuta; वैकृत)- unseasonal, the aggravation of dosha in a time which is not its natural aggravating time.
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| − | *Nishpratyaneeka (niShpratyanIka; निष्प्रत्यनीक) - having no opponent or which can’t be inhibited. The doshās involved in the the manifestation of santata type of jwara are very similar in property to the season (kāla), dhātūs (dushya), and the physical constitution of the patient (prakṛtī) due to which it is having no opponent
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| − | *Suduhsah (suduHsahaH; सुदुःसहः )- that which is unbearable.
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| − | *Sapratyaneeka (sapratyanIka; सप्रत्यनीक) – that which can be counteracted.
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| − | *Gatabalaah (gatabalAH; गतबलाः) - losing one’s strength; here the doshas after aggravation present with the clinical features and in that case the doshās get consumed and lose their strength
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| − | *Shookai (shUkai; शूकै ) - sharp edged thorns or bristles like the covering of the cereals
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| − | *Paridagdha (paridagdhA; परिदग्धा) - the tongue of the patient appears burn’t (blackish) at the margins
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| − | *Kharasparsha - (kharasparshA; खरस्पर्शा ) is rough in touch
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| − | *Srastaangata (srastA~ggatA; स्रस्ताङ्गता) - excessive prostration
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| − | *Bhuta (bhUta; भूत) - evil spirits or germs
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| − | *Abhichaara (abhicAra; अभिचार) - evil tāntric rituals
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| − | *(AbhishAp; अभिशापा) – curse or bad spell
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| − | *Tandra (tandrA; तन्द्रा) - drowsiness
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| − | *Moha (moha; मोह ) – increased attachment such as lust, state of confusion, unconsciousness,
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| − | *Pralaapa (pralApa; प्रलाप) - delirium
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| − | *Vibaddha (Vibaddha; विबद्ध) - obstruction or non – elimination
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| − | *Vyaamishra (vyAmishra; व्यामिश्र) – that which is of mixed type
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| − | *yogavāhī (yogavAhi; योगवाहि) – one which accentuates the properties of others
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| − | *jwarasyAmasya ( jwarasyAmasya; र्ज्वरस्यामस्य) - The āma jwara or the first stage of jwara in which the body is predominated by dosha having ama.
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| − | *Pachyamaanasya (pacyamAnasya; पच्यमानस्य) the stage of fevers in which the ama is being digested, resultantly the obstruction of the srotasas gets relieved and the features start presenting in a more bahirvegi manner
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| − | *Niraama jwara (nirAmajwara; निरामज्वर) – the condition when the patient’s body becomes free from the āma
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| − | *Ashtaaho (aShTAho; अष्टाहो ) - the 8th day of the fever when usually the body becomes free from the effect of ama
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| − | *Kashaaya (kaShAya; कषाय) - medicines having astringent taste
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| − | *Vijwara (Vijwara; विज्वर) - jwara subsides
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| − | *Anupasthita doshanam (anupasthitadoShANAM; अनुपस्थितदोषाणां) - the doshās have not reached the stage of utklesha (verge of coming out) and thus are not presenting themselves for being removed out of the body.
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| | === Related Chapters === | | === Related Chapters === |