Changes

==Introduction==

==Introduction==

<div style="text-align:justify;">The aim of [[Ayurveda]] is to maintain the health of a healthy individual and cure diseases of an unhealthy one. Purificatory procedures (such as [[Panchakarma]], or five purificatory procedures) play a pivotal role to protect and promote the health of the individual.  In the previous chapter of [[Deerghanjiviteeya Adhyaya]], plants with therapeutic qualities (in their roots and fruits particularly) have been described for use in purification therapies. The present chapter is written with a view to enumerate the remaining drugs that are useful for various bio-purificatory procedures, along with an explanation of their properties and the objectives of those procedures. It has been named as ''Apamarga tanduliya'' to stress that the dehusked seeds of ''Apamarga'' (Achyranthes aspera), rather than husked ones, are to be prescribed for therapeutic purposes. In addition to the bio-purificatory procedures, this chapter also explains the need for post-purification dietary regimen (''samsarjana karma'') to be followed in order to re-kindle ''agni'' (digestive powers). From the standpoint of the ''samsarjana karma'', this chapter emphasizes the importance of gruels to eradicate specific diseases and re-kindle ''jatharagni'' (digestive powers) and provides detailed descriptions and procedures for ''yavagukalpana'' (preparation of ''yavagu'', or a special form of gruel). Among this '' yavagu'', some are ''ahara pradhana'' (or diet-centric), while others are ''aushadha pradhana'' (medication-centric). The chapter also emphasizes the importance of dosage (''matra''), timing and frequency (''kala''), and rational judgement (''yukti'') required for effective administration of the purificatory procedures. The chapter begins with an explanation of medicines for ''shirovirechana'' (catharsis of cephalic region) and then explains purificatory procedures for ''vamana'' (therapeutic emesis), ''virechana'' (therapeutic purgation), ''anuvasana'' (oil enemata), and ''niruhabasti'' (decoction enemata). The reason for such a beginning is the importance or superiority of head among all body parts. [Ca. Su. 17/2].

<div style="text-align:justify;">The aim of [[Ayurveda]] is to maintain the health of a healthy individual and cure diseases of an unhealthy one. Purificatory procedures (such as [[Panchakarma]], or five purificatory procedures) play a pivotal role to protect and promote the health of the individual.  In the previous chapter of [[Deerghanjiviteeya Adhyaya]], plants with therapeutic qualities (in their roots and fruits particularly) have been described for use in purification therapies. The present chapter is written with a view to enumerate the remaining drugs that are useful for various bio-purificatory procedures, along with an explanation of their properties and the objectives of those procedures. It has been named as ''Apamarga tanduliya'' to stress that the dehusked seeds of ''Apamarga'' (Achyranthes aspera), rather than husked ones, are to be prescribed for therapeutic purposes. In addition to the bio-purification procedures, this chapter also explains the need for post-purification dietary regimen ([[samsarjana krama]]) to be followed in order to re-kindle ''agni'' (digestive powers). It includes importance of gruels to eradicate specific diseases and re-kindle ''jatharagni'' (digestive powers) and provides detailed descriptions and procedures for ''yavagukalpana'' (preparation of ''yavagu'', or a special form of gruel). Among this '' yavagu'', some are ''ahara pradhana'' (or diet-centric), while others are ''aushadha pradhana'' (medication-centric). The chapter also emphasizes the importance of dosage (''matra''), timing and frequency (''kala''), and rational judgement (''yukti'') required for effective administration of the purificatory procedures. The chapter begins with an explanation of medicines for ''shirovirechana'' (catharsis of cephalic region) and then explains purificatory procedures for ''vamana'' (therapeutic emesis), ''virechana'' (therapeutic purgation), ''anuvasana'' (oil enemata), and ''niruhabasti'' (decoction enemata). The reason for such a beginning is the importance or superiority of head among all body parts. [Ca. Su. 17/2].

It further lists down ''Panchakarma dravya'' (drugs useful for purificatory procedures), description of ''yavagu'' (food preparation) and characteristics of an ideal physician eligible to administer these procedures and preparations.

It further lists down ''Panchakarma dravya'' (drugs useful for purificatory procedures), description of ''yavagu'' (food preparation) and characteristics of an ideal physician eligible to administer these procedures and preparations.

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