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== Introduction ==
[[Vatavyadhi Chikitsa]] exclusively deals with certain common disorders where the specific vitiation of ''vata'' takes place. Before entering the chapter, let us consider the etymological derivations of the term ''vata''. The technical term ''vata'' is derived from Sanskrit root verb ''va'' which means ''gati gandhanayoh'' (movement and continued efforts/enthusiasm.) or by the application of ''kta'' to the root verb ''va'' which again means the same as above, ''vatiti vata'', the term ''vata'' is derived. As all ancient Indian scientific treatise observe strict rules regarding formation of a word, for the brevity and secrecy of expressions, it should be analyzed in detail for better understanding. The meaning of ''gati'' is to acquire; and ''jnana'' is to get aware or to sense. The term ''gandhana'' means to enthuse, to excite or to stimulate. Considering the different meanings of ''gati'', and ''gandhana'' it is understood that the term ''vata'' itself conveys its role as a receptor as well as stimulator. Hence it can be said that ''vata'' is the biological force which recognizes and stimulates all the activities in the body.
[[Vatavyadhi Chikitsa]] exclusively deals with certain common disorders where the specific vitiation of ''vata'' takes place. Before entering the chapter, let us consider the etymological derivations of the term ''vata''. The technical term ''vata'' is derived from Sanskrit root verb ''va'' which means ''gati gandhanayoh'' (movement and continued efforts/enthusiasm.) or by the application of ''kta'' to the root verb ''va'' which again means the same as above, ''vatiti vata'', the term ''vata'' is derived. As all ancient Indian scientific treatise observe strict rules regarding formation of a word, for the brevity and secrecy of expressions, it should be analyzed in detail for better understanding. The meaning of ''gati'' is to acquire; and ''jnana'' is to get aware or to sense. The term ''gandhana'' means to enthuse, to excite or to stimulate. Considering the different meanings of ''gati'', and ''gandhana'' it is understood that the term ''vata'' itself conveys its role as a receptor as well as stimulator. Hence it can be said that ''vata'' is the biological force which recognizes and stimulates all the activities in the body.