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| By promotive treatment, one attains longevity, memory, intelligence, freedom from illness, youthfulness, excellence of lustre, complexion and voice, optimum strength of physique and sense organs, perfection in deliberation, respectability and brilliance. ''Rasayana'' is the means of attaining excellent qualities of ''rasa'' etc. ''dhatus'' i.e. body cells and tissues. [7-8] | | By promotive treatment, one attains longevity, memory, intelligence, freedom from illness, youthfulness, excellence of lustre, complexion and voice, optimum strength of physique and sense organs, perfection in deliberation, respectability and brilliance. ''Rasayana'' is the means of attaining excellent qualities of ''rasa'' etc. ''dhatus'' i.e. body cells and tissues. [7-8] |
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− | ===== Benefits of Vajikarana ===== | + | ===== Benefits of ''Vajikarana'' ===== |
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| अपत्यसन्तानकरं यत् सद्यः सम्प्रहर्षणम्| | | अपत्यसन्तानकरं यत् सद्यः सम्प्रहर्षणम्| |
| वाजीवातिबलो येनयात्यप्रतिहतः स्त्रियः||९|| | | वाजीवातिबलो येनयात्यप्रतिहतः स्त्रियः||९|| |
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| भवत्यतिप्रियः स्त्रीणां येन येनोपचीयते| | | भवत्यतिप्रियः स्त्रीणां येन येनोपचीयते| |
| जीर्यतोऽप्यक्षयं शुक्रं फलवद्येन दृश्यते||१०|| | | जीर्यतोऽप्यक्षयं शुक्रं फलवद्येन दृश्यते||१०|| |
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| प्रभूतशाखः शाखीव येन चैत्यो यथा महान्| | | प्रभूतशाखः शाखीव येन चैत्यो यथा महान्| |
| भवत्यर्च्योबहुमतः प्रजानां सुबहुप्रजः||११|| | | भवत्यर्च्योबहुमतः प्रजानां सुबहुप्रजः||११|| |
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| सन्तानमूलं येनेह प्रेत्य चानन्त्यमश्नुते| | | सन्तानमूलं येनेह प्रेत्य चानन्त्यमश्नुते| |
| यशः श्रियं बलं पुष्टिं वाजीकरणमेव तत्||१२|| | | यशः श्रियं बलं पुष्टिं वाजीकरणमेव तत्||१२|| |
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| apatyasantānakaraṁ yat sadyaḥsampraharṣaṇam| | | apatyasantānakaraṁ yat sadyaḥsampraharṣaṇam| |
| vājīvātibalō yēna yātyapratihataḥ striyaḥ||9|| | | vājīvātibalō yēna yātyapratihataḥ striyaḥ||9|| |
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| bhavatyatipriyaḥ strīṇāṁ yēna yēnōpacīyatē| | | bhavatyatipriyaḥ strīṇāṁ yēna yēnōpacīyatē| |
| jīryatō'pyakṣayaṁ śukraṁ phalavadyēna dr̥śyatē||10|| | | jīryatō'pyakṣayaṁ śukraṁ phalavadyēna dr̥śyatē||10|| |
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| prabhūtaśākhaḥ śākhīva yēna caityō yathā mahān| | | prabhūtaśākhaḥ śākhīva yēna caityō yathā mahān| |
| bhavatyarcyō bahumataḥ prajānāṁsubahuprajaḥ||11|| | | bhavatyarcyō bahumataḥ prajānāṁsubahuprajaḥ||11|| |
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| santānamūlaṁ yēnēha prētya cānantyamaśnutē| | | santānamūlaṁ yēnēha prētya cānantyamaśnutē| |
| yaśaḥ śriyaṁ balaṁ puṣṭiṁ vājīkaraṇamēva tat||12|| | | yaśaḥ śriyaṁ balaṁ puṣṭiṁ vājīkaraṇamēva tat||12|| |
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| apatyasantAnakaraM yat sadyaH sampraharShaNam| | | apatyasantAnakaraM yat sadyaH sampraharShaNam| |
| vAjIvAtibalo yena yAtyapratihataH striyaH||9|| | | vAjIvAtibalo yena yAtyapratihataH striyaH||9|| |
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| bhavatyatipriyaH strINAM yena yenopacIyate| | | bhavatyatipriyaH strINAM yena yenopacIyate| |
| jIryato~apyakShayaM shukraM phalavadyena dRushyate||10|| | | jIryato~apyakShayaM shukraM phalavadyena dRushyate||10|| |
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| prabhUtashAkhaH shAkhIva yena caityo yathA mahAn| | | prabhUtashAkhaH shAkhIva yena caityo yathA mahAn| |
| bhavatyarcyo [1] bahumataH prajAnAM subahuprajaH||11|| | | bhavatyarcyo [1] bahumataH prajAnAM subahuprajaH||11|| |
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| santAnamUlaM yeneha pretya cAnantyamashnute| | | santAnamUlaM yeneha pretya cAnantyamashnute| |
| yashaH shriyaM balaM puShTiM vAjIkaraNameva tat||12|| | | yashaH shriyaM balaM puShTiM vAjIkaraNameva tat||12|| |
− | Vajikarana (aphrodisiac treatment) is that which produces lineage of progeny, quick sexual stimulation, enables one to perform sexual act with the women uninterruptedly and vigorously like a horse, makes one charming for the women, promotes corpulence and infallible and indestructible semen even in the old persons, renders one great having a number of off-springs like a sacred tree branched profusely and commanding respect and popularity in the society. By this one attains eternality based on filial tradition here and hereafter along with fame, fortune, strength and corpulence. (9-12) | + | |
| + | ''Vajikarana'' (aphrodisiac treatment) is that which produces lineage of progeny, quick sexual stimulation, enables one to perform sexual act with the women uninterruptedly and vigorously like a horse, makes one charming for the women, promotes corpulence and infallible and indestructible semen even in the old persons, renders one great having a number of off-springs like a sacred tree branched profusely and commanding respect and popularity in the society. By this one attains eternality based on filial tradition here and hereafter along with fame, fortune, strength and corpulence. (9-12) |
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| ===== Two types of aushadha (medicine) ===== | | ===== Two types of aushadha (medicine) ===== |