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puruShasyAnupahataretasaH striyAshcApraduShTayonishoNitagarbhAshayAyA yadA bhavati saMsargaH RutukAle,yadA cAnayostathAyukte saMsarge shukrashoNitasaMsargamantargarbhAshayagataM jIvo~avakrAmatisattvasamprayogAttadA garbho~abhinirvatete, sa sAtmyarasopayogAdarogo~abhivardhatesamyagupacAraishcopacaryamANaH, tataH prAptakAlaH sarvendriyopapannaH paripUrNasharIrobalavarNasattvasaMhananasampadupetaH sukhena jAyate samudayAdeShAM bhAvAnAM- mAtRujashcAyaM garbhaHpitRujashcAtmajashca sAtmyajashca rasajashca, asti ca khalu sattvamaupapAdukamiti hovAcabhagavAnAtreyaH||3||  

puruShasyAnupahataretasaH striyAshcApraduShTayonishoNitagarbhAshayAyA yadA bhavati saMsargaH RutukAle,yadA cAnayostathAyukte saMsarge shukrashoNitasaMsargamantargarbhAshayagataM jIvo~avakrAmatisattvasamprayogAttadA garbho~abhinirvatete, sa sAtmyarasopayogAdarogo~abhivardhatesamyagupacAraishcopacaryamANaH, tataH prAptakAlaH sarvendriyopapannaH paripUrNasharIrobalavarNasattvasaMhananasampadupetaH sukhena jAyate samudayAdeShAM bhAvAnAM- mAtRujashcAyaM garbhaHpitRujashcAtmajashca sAtmyajashca rasajashca, asti ca khalu sattvamaupapAdukamiti hovAcabhagavAnAtreyaH||3||  

When a man with retas (semen) not afflicted by any abnormality and a woman with disease-free yoni (genital tract), shoṇita (ovum), and garbhāśaya (uterine bed) engage in the act of coitus during the fertile phase, the jīva (soul), along with sattva (mind), descends into the union of sperm and ovum, i.e., zygote which is implanted in the uterus. This results in the formation of the garbha (embryo). The zygote receiving nourishment by the nutritious rasa (nutritive fluid) and, on being nursed with proper antenatal care, grows healthily. Later the fetus with all the indriyāṇi (sensory and motor organs) is formed. The fetus thus formed is complete with all the body parts, and is equipped with optimum strength, complexion, mental faculties and compactness leading to comfortable and timely delivery. This occurs due to the combination of the factors derived from the mata (mother), pita (father), aatmā (soul), sātmya (suitability), and, rasa (nutritive fluid). Another factor, sattva (mind), which is self-produced, also contributes to this process. So said Lord Atreya. ||3||

When a man with ''retas''(semen) not afflicted by any abnormality and a woman with disease-free ''yoni'' (genital tract), ''shonita'' (ovum), and ''garbhashaya'' (uterine bed) engage in the act of coitus during the fertile phase, the jeeva (soul), along with sattva (mind), descends into the union of sperm and ovum, i.e., zygote which is implanted in the uterus. This results in the formation of the garbha (embryo). The zygote receiving nourishment by the nutritious rasa (nutritive fluid) and, on being nursed with proper antenatal care, grows healthily. Later the fetus with all the indriyāṇi (sensory and motor organs) is formed. The fetus thus formed is complete with all the body parts, and is equipped with optimum strength, complexion, mental faculties and compactness leading to comfortable and timely delivery. This occurs due to the combination of the factors derived from the mata (mother), pita (father), aatmā (soul), sātmya (suitability), and, rasa (nutritive fluid). Another factor, sattva (mind), which is self-produced, also contributes to this process. So said Lord Atreya. ||3||

नेति भरद्वाजः, किं कारणं- न हि माता न पिता नात्मा न सात्म्यं न पानाशनभक्ष्यलेह्योपयोगा गर्भं जनयन्ति, न चपरलोकादेत्य गर्भं सत्त्वमवक्रामति (१)|४|  

नेति भरद्वाजः, किं कारणं- न हि माता न पिता नात्मा न सात्म्यं न पानाशनभक्ष्यलेह्योपयोगा गर्भं जनयन्ति, न चपरलोकादेत्य गर्भं सत्त्वमवक्रामति (१)|४|