Changes

sa~gkhyAtadharmaiH sA~gkhyaishca muktairmokShasya cAyanam||151||  

sa~gkhyAtadharmaiH sA~gkhyaishca muktairmokShasya cAyanam||151||  

The power of metaphysical memory constitutes the best way of liberation, as shown by the liberated ones. Persons following this way do not get rebirth after death. This is again the best way to the attainment of yoga (communion with God) as well as moksha (salvation). This is what the yogins, the virtous ones, the followers of the Sankhya system, and the liberated ones say. [150-151]

The power of metaphysical memory constitutes the best way of liberation, as shown by the liberated ones. Persons following this way do not get rebirth after death. This is again the best way to the attainment of ''yoga'' (communion with God) as well as ''moksha'' (salvation). This is what the ''yogins'', the virtous ones, the followers of the Sankhya system, and the liberated ones say. [150-151]

सर्वं कारणवद्दुःखमस्वं चानित्यमेव च|  

सर्वं कारणवद्दुःखमस्वं चानित्यमेव च|  

naitanmameti vij~jAya j~jaH sarvamativartate||153||  

naitanmameti vij~jAya j~jaH sarvamativartate||153||  

Any thing that has a cause constitutes misery; it is alien and ephemeral. It is not produced by the soul (aatman); but one has got a feeling of its ownership until one has got a real knowledge to the effect that this is something different from him; and is not his own. As soon as one knows it, he gets rid of all miseries. [152-153]

Any thing that has a cause constitutes misery; it is alien and ephemeral. It is not produced by the soul (''atman''); but one has got a feeling of its ownership until one has got a real knowledge to the effect that this is something different from him; and is not his own. As soon as one knows it, he gets rid of all miseries. [152-153]

तस्मिंश्चरमसन्न्यासे समूलाः सर्ववेदनाः|  

तस्मिंश्चरमसन्न्यासे समूलाः सर्ववेदनाः|  

j~jAnaM brahmavidAM cAtra nAj~jastajj~jAtumarhati||155||  

j~jAnaM brahmavidAM cAtra nAj~jastajj~jAtumarhati||155||  

Thereafter, one identifies himself with supreme soul and the purusha ceases to exist. He is easily distinguishable form all other manifestations. He does not even leave any indication (inspiration, expiration etc) of his existence. This is what those well versed in the bramhagyana say. It is impossible for an ignorant person to know this. Later on when the soul (jivatma) attains the state of Bramha (supreme soul), then state of bhutatma get lost and this supreme soul gets detached by all associated factors and also gets freed from all those signs & symptoms of jeevatma (verses 70-72) .  This is a state of bramhagyana which could be achieved by few intellectual one (brahmgyani) not by ignorant one. [155]

Thereafter, one identifies himself with supreme soul and the ''purusha'' ceases to exist. He is easily distinguishable form all other manifestations. He does not even leave any indication (inspiration, expiration etc.) of his existence. This is what those well versed in the ''bramajnana'' say. It is impossible for an ignorant person to know this. Later on when the soul (''jivatma'') attains the state of ''Brahma'' (supreme soul), then state of ''bhutatma'' get lost and this supreme soul gets detached by all associated factors and also gets freed from all those signs and symptoms of ''jeevatma'' (verses 70-72) .  This is a state of ''bragyana'' which could be achieved by few intellectual one (''brahmgyani'') not by ignorant one. [155]

तत्र श्लोकः-  

तत्र श्लोकः-  

प्रश्नाः पुरुषमाश्रित्य त्रयोविंशतिरुत्तमाः|  

प्रश्नाः पुरुषमाश्रित्य त्रयोविंशतिरुत्तमाः|  

कतिधापुरुषीयेऽस्मिन्निर्णीतास्तत्त्वदर्शिना||१५६||  

कतिधापुरुषीयेऽस्मिन्निर्णीतास्तत्त्वदर्शिना||१५६|| m

tatra ślōkaḥ-  

tatra ślōkaḥ-  

To sum up :

To sum up :

In this chapter, the various constituents of the purusha etc., conducive to the understanding of the human physiology, 23 important questions regarding the purusha and the supreme soul have been answered by the enlightened Seer. [156]

In this chapter, the various constituents of the ''purusha'' etc., conducive to the understanding of the human physiology, 23 important questions regarding the ''purusha'' and the supreme soul have been answered by the enlightened Seer. [156]

=== Tattva Vimarsha ===

=== Tattva Vimarsha ===