Changes

Arthedashmahamooliya Adhyaya (view source)

Revision as of 02:40, 26 November 2017

119 bytes added , 02:40, 26 November 2017

Line 410: Line 410:

shlokauShadhAriShTavikalpasiddhinidAnamAnAshrayasa~jj~jakeShu||34||

−

Thus it can be said that ''Sutra''(''shloka'') and Chikitsa(aushadha) sections have thirty chapters each, Indriya(arishta), Kalpa(vikalpa) and Siddhi sections have twelve chapters each, and Nidana, Vimana, and Sharira(ashraya) sections have eight chapters each. This is the entire treatise. [34]

+

Thus it can be said that ''Sutra''(''shloka'') and ''Chikitsa''(''aushadha'') sections have thirty chapters each, ''Indriya''(''arishta''), ''Kalpa''(''vikalpa'') and ''Siddhi'' sections have twelve chapters each, and ''Nidana, Vimana,'' and ''Sharira''(''ashraya'') sections have eight chapters each. This is the entire treatise. [34]

स्वे स्वे स्थाने यथास्वं च स्थानार्थ उपदेक्ष्यते|

Line 485: Line 485:

अभयामलकीयं च प्राणकामीयमेव च|

करप्रचितकं वेदसमुत्थानं रसायनम्||५६||

+

संयोगशरमूलीयमासिक्तक्षीरकं तथा|

माषपर्णभृतीयं च पुमाञ्जातबलादिकम्||५७||

+

चतुष्कद्वयमप्येतदध्यायद्वयमुच्यते|

रसायनमिति ज्ञेयं वाजीकरणमेव च||५८||

+

ज्वराणां रक्तपित्तस्य गुल्मानां मेहकुष्ठयोः|

शोषोन्मादेऽप्यपस्मारे क्षतशोथोदरार्शसाम्||५९||

+

ग्रहणीपाण्डुरोगाणां श्वासकासातिसारिणाम्|

छर्दिवीसर्पतृष्णानां विषमद्यविकारयोः||६०||

+

द्विव्रणीयं त्रिमर्मीयमूरुस्तम्भिकमेव च|

वातरोगे वातरक्ते योनिव्यापत्सु चैव यत्||६१||

+

त्रिंशच्चिकित्सितान्युक्तान्यतः कल्पान् प्रचक्ष्महे|

फलजीमूतकेक्ष्वाकुकल्पो धामार्गवस्य च||६२||

+

पञ्चमो वत्सकस्योक्तः षष्ठश्च कृतवेधने|

श्यामात्रिवृतयोः कल्पस्तथैव चतुरङ्गुले||६३||

+

तिल्वकस्य सुधायाश्च सप्तलाशङ्खिनीषु च|

दन्तीद्रवन्त्योः कल्पश्च द्वादशोऽयं समाप्यते||६४||

+

कल्पना पञ्चकर्माख्या बस्तिसूत्री तथैव च|

स्नेहव्यापदिकी सिद्धिर्नेत्रव्यापदिकी तथा||६५||

+

सिद्धिः शोधनयोश्चैव बस्तिसिद्धिस्तथैव च|

प्रासृती मर्मसङ्ख्याता सिद्धिर्बस्त्याश्रया च या||६६||

+

फलमात्रा तथा सिद्धिः सिद्धिश्चोत्तरसञ्ज्ञिता|

सिद्धयो द्वादशैवैतास्तन्त्रं चासु समाप्यते||६७||

+

स्वे स्वे स्थाने तथाऽध्याये चाध्यायार्थः प्रवक्ष्यते|

तं ब्रूयात् सर्वतः सर्वं यथास्वं ह्यर्थसङ्ग्रहात्||६८||

+

dīrghañjīvō'pyapāmārgataṇḍulāragvadhādikau|

ṣaḍvirēkāśrayaścēti catuṣkō bhēṣajāśrayaḥ||36||

+

mātrātasyāśitīyau ca navēgāndhāraṇaṁ tathā|

indriyōpakramaścēti catvāraḥ svāsthyavr̥ttikāḥ ||37||

+

khuḍḍākaśca catuṣpādō mahāṁstisraiṣaṇastathā|

saha vātakalākhyēna vidyānnairdēśikān budhaḥ||38||

+

snēhanasvēdanādhyāyāvubhau yaścōpakalpanaḥ|

cikitsāprābhr̥taścaiva sarva ēva prakalpanāḥ||39||

+

kiyantaḥśirasīyaśca triśōphāṣṭōdarādikau|

rōgādhyāyō mahāṁścaiva rōgādhyāyacatuṣṭayam||40||

+

aṣṭauninditasaṅkhyātastathā laṅghanatarpaṇē|

vidhiśōṇitikaścaiva vyākhyātāstatra yōjanāḥ||41||

+

yajjaḥpuruṣasaṅkhyātō bhadrakāpyānnapānikau|

vividhāśitapītīyaścatvārō'nnaviniścayāḥ||42||

+

daśaprāṇāyatanikastathā'rthēdaśamūlikaḥ|

dvāvētau prāṇadēhārthau prōktau vaidyaguṇāśrayau||43||

+

auṣadhasvasthanirdēśakalpanārōgayōjanāḥ|

catuṣkāḥ ṣaṭ kramēṇōktāḥ saptamaścānnapānikaḥ||44||

+

dvau cāntyau saṅgrahādhyāyāviti triṁśakamarthavat|

−

ślōkasthānaṁ samuddiṣṭaṁ tantrasyāsya śiraḥ śubham ||45||

+

ślōkasthānaṁ samuddiṣṭaṁ tantrasyāsya śiraḥ śubham ||45||

+

catuṣkāṇāṁ mahārthānāṁ sthānē'smin saṅgrahaḥ kr̥taḥ|

ślōkārthaḥ saṅgrahārthaśca ślōkasthānamataḥ smr̥tam||46||

+

jvarāṇāṁ raktapittasya gulmānāṁ mēhakuṣṭhayōḥ|

śōṣōnmādanidānē ca syādapasmāriṇāṁ ca yat||47||

+

ityadhyāyāṣṭakamidaṁ nidānasthānamucyatē|

rasēṣu trividhē kukṣau dhvaṁsē janapadasya ca||48||

+

trividhē rōgavijñānē srōtaḥsvapi ca vartanē|

rōgānīkē vyādhirūpē rōgāṇāṁ ca bhiṣagjitē||49||

+

aṣṭau vimānānyuktāni mānārthāni maharṣiṇā|

katidhāpuruṣīyaṁ ca gōtrēṇātulyamēva ca||50||

+

khuḍḍikā mahatī caiva garbhāvakrāntirucyatē|

puruṣasya śarīrasya vicayau dvau viniścitau||51||

+

śarīrasaṅkhyā sūtraṁ ca jātēraṣṭamamucyatē |

ityuddiṣṭāni muninā śārīrāṇyatrisūnunā||52||

+

varṇasvarīyaḥ puṣpākhyastr̥tīyaḥ parimarśanaḥ|

caturtha indriyānīkaḥ pañcamaḥ pūrvarūpikaḥ||53||

+

katamāniśarīrīyaḥ pannarūpō'pyavākśirāḥ|

yasyaśyāvanimittaśca sadyōmaraṇa ēva ca||54||

+

aṇujyōtiriti khyātastathā gōmayacūrṇavān|

−

dvādaśādhyāyakaṁ sthānamindriyāṇāmiti smr̥tam ||55||

+

dvādaśādhyāyakaṁ sthānamindriyāṇāmiti smr̥tam ||55||

+

abhayāmalakīyaṁ ca prāṇakāmīyamēva ca|

karapracitakaṁ vēdasamutthānaṁ rasāyanam||56||

+

saṁyōgaśaramūlīyamāsiktakṣīrakaṁ tathā|

māṣaparṇabhr̥tīyaṁ ca pumāñjātabalādikam||57||

+

catuṣkadvayamapyētadadhyāyadvayamucyatē|

rasāyanamiti jñēyaṁ vājīkaraṇamēva ca||58||

+

jvarāṇāṁ raktapittasya gulmānāṁ mēhakuṣṭhayōḥ|

śōṣōnmādē'pyapasmārē kṣataśōthōdarārśasām||59||

+

grahaṇīpāṇḍurōgāṇāṁ śvāsakāsātisāriṇām|

chardivīsarpatr̥ṣṇānāṁ viṣamadyavikārayōḥ||60||

+

dvivraṇīyaṁ trimarmīyamūrustambhikamēva ca|

vātarōgē vātaraktē yōnivyāpatsu caiva yat||61||

+

triṁśaccikitsitānyuktānyataḥ kalpān pracakṣmahē|

phalajīmūtakēkṣvākukalpō dhāmārgavasya ca||62||

+

pañcamō vatsakasyōktaḥ ṣaṣṭhaśca kr̥tavēdhanē|

śyāmātrivr̥tayōḥ kalpastathaiva caturaṅgulē||63||

+

tilvakasya sudhāyāśca saptalāśaṅkhinīṣu ca|

dantīdravantyōḥ kalpaśca dvādaśō'yaṁ samāpyatē||64||

+

kalpanā pañcakarmākhyā bastisūtrī tathaiva ca|

snēhavyāpadikī siddhirnētravyāpadikī tathā||65||

+

siddhiḥ śōdhanayōścaiva bastisiddhistathaiva ca|

prāsr̥tī marmasaṅkhyātā siddhirbastyāśrayā ca yā||66||

+

phalamātrā tathā siddhiḥ siddhiścōttarasañjñitā|

siddhayō dvādaśaivaitāstantraṁ cāsu samāpyatē||67||

+

svē svē sthānē tathā'dhyāyē cādhyāyārthaḥ pravakṣyatē|

taṁ brūyāt sarvataḥ sarvaṁ yathāsvaṁ hyarthasaṅgrahāt||68||

+

dIrgha~jjIvo~apyapAmArgataNDulAragvadhAdikau|

ShaDvirekAshrayashceti catuShko bheShajAshrayaH||36||

+

mAtrAtasyAshitIyau ca navegAndhAraNaM tathA|

indriyopakramashceti catvAraH svAsthyavRuttikAH [7] ||37||

+

khuDDAkashca catuShpAdo mahAMstisraiShaNastathA|

saha vAtakalAkhyena vidyAnnairdeshikAn budhaH||38||

+

snehanasvedanAdhyAyAvubhau yashcopakalpanaH|

cikitsAprAbhRutashcaiva sarva eva prakalpanAH||39||

+

kiyantaHshirasIyashca trishophAShTodarAdikau|

rogAdhyAyo mahAMshcaiva rogAdhyAyacatuShTayam||40||

+

aShTauninditasa~gkhyAtastathA la~gghanatarpaNe|

vidhishoNitikashcaiva vyAkhyAtAstatra yojanAH||41||

+

yajjaHpuruShasa~gkhyAto bhadrakApyAnnapAnikau|

vividhAshitapItIyashcatvAro~annavinishcayAH||42||

+

dashaprANAyatanikastathA~arthedashamUlikaH|

dvAvetau prANadehArthau proktau vaidyaguNAshrayau||43||

+

auShadhasvasthanirdeshakalpanArogayojanAH|

catuShkAH ShaT krameNoktAH saptamashcAnnapAnikaH||44||

+

dvau cAntyau sa~ggrahAdhyAyAviti triMshakamarthavat|

shlokasthAnaM samuddiShTaM tantrasyAsya shiraH shubham ||45||

+

catuShkANAM mahArthAnAM sthAne~asmin sa~ggrahaH kRutaH|

shlokArthaH sa~ggrahArthashca shlokasthAnamataH smRutam||46||

+

jvarANAM raktapittasya gulmAnAM mehakuShThayoH|

shoShonmAdanidAne ca syAdapasmAriNAM ca yat||47||

+

ityadhyAyAShTakamidaM nidAnasthAnamucyate|

raseShu trividhe kukShau dhvaMse janapadasya ca||48||

+

trividhe rogavij~jAne srotaHsvapi ca vartane|

rogAnIke vyAdhirUpe rogANAM ca bhiShagjite||49||

+

aShTau vimAnAnyuktAni mAnArthAni maharShiNA|

katidhApuruShIyaM ca gotreNAtulyameva ca||50||

+

khuDDikA mahatI caiva garbhAvakrAntirucyate|

puruShasya sharIrasya vicayau dvau vinishcitau||51||

−

sharIrasa~gkhyA sUtraM ca jAteraShTamamucyate |

+

sharIrasa~gkhyA sUtraM ca jAteraShTamamucyate |

ityuddiShTAni muninA shArIrANyatrisUnunA||52||

+

varNasvarIyaH puShpAkhyastRutIyaH parimarshanaH|

caturtha indriyAnIkaH pa~jcamaH pUrvarUpikaH||53||

+

katamAnisharIrIyaH pannarUpo~apyavAkshirAH|

yasyashyAvanimittashca sadyomaraNa eva ca||54||

+

aNujyotiriti khyAtastathA gomayacUrNavAn|

dvAdashAdhyAyakaM sthAnamindriyANAmiti smRutam ||55||

+

abhayAmalakIyaM ca prANakAmIyameva ca|

karapracitakaM vedasamutthAnaM rasAyanam||56||

+

saMyogasharamUlIyamAsiktakShIrakaM tathA|

mAShaparNabhRutIyaM ca pumA~jjAtabalAdikam||57||

+

catuShkadvayamapyetadadhyAyadvayamucyate|

rasAyanamiti j~jeyaM vAjIkaraNameva ca||58||

+

jvarANAM raktapittasya gulmAnAM mehakuShThayoH|

shoShonmAde~apyapasmAre kShatashothodarArshasAm||59||

+

grahaNIpANDurogANAM shvAsakAsAtisAriNAm|

chardivIsarpatRuShNAnAM viShamadyavikArayoH||60||

+

dvivraNIyaM trimarmIyamUrustambhikameva ca|

vAtaroge vAtarakte yonivyApatsu caiva yat||61||

−

triMshaccikitsitAnyuktAnyataH kalpAn pracakShmahe|

+

triMshaccikitsitAnyuktAnyataH kalpAn pracakShmahe|

phalajImUtakekShvAkukalpo dhAmArgavasya ca||62||

+

pa~jcamo vatsakasyoktaH ShaShThashca kRutavedhane|

−

shyAmAtrivRutayoH kalpastathaiva catura~ggule||63||

+

shyAmAtrivRutayoH kalpastathaiva catura~ggule||63||

+

tilvakasya sudhAyAshca saptalAsha~gkhinIShu ca|

dantIdravantyoH kalpashca dvAdasho~ayaM samApyate||64||

+

kalpanA pa~jcakarmAkhyA bastisUtrI tathaiva ca|

snehavyApadikI siddhirnetravyApadikI tathA||65||

+

siddhiH shodhanayoshcaiva bastisiddhistathaiva ca|

prAsRutI marmasa~gkhyAtA siddhirbastyAshrayA ca yA||66||

+

phalamAtrA tathA siddhiH siddhishcottarasa~jj~jitA|

siddhayo dvAdashaivaitAstantraM cAsu samApyate||67||

+

sve sve sthAne tathA~adhyAye cAdhyAyArthaH pravakShyate|

taM brUyAt sarvataH sarvaM yathAsvaM hyarthasa~ggrahAt||68||

−

The names of chapters are 1. The quest for longevity; 2. Dehusked seed of Apamarga (Achyranthes aspera Linn); 3. Aragvadha (Cassia fistula Linn) 4. Six hundred purgatives; These constitute the tetrad on drugs. 5. Measurement of eating; 6. Human dietetics; 7. Non-suppression of natural urges; 8. Description of sense organs; The above mentioned four chapters constitute the quadrate on the maintenance of positive health. 9. The minor chapter on the four aspects of therapeutics; 10. The major chapter on the four aspects of therapeutics; 11. Three basic desires of life; 12. vata – its merits and demerits; the above mentioned four chapters constitute the tetrad on the physician, medicine, etc.; 13. oleation; 14. fomentation; 15. requirements of a physician; 16. duties of a physician; The above mentioned four chapters constitute the tetrad on therapeutic measures. 17. Enumeration of diseases relating to the head; 18. Three types of swelling; 19. Eight abdominal diseases; 20. The major chapter on the enumeration of diseases; The above mentioned four chapters constitute the tetrad on diseases. 21. Eight types of inappreciable persons; 22. Lightening and nourishing therapies; 23. Refreshing regimen; 24. Blood purification and the regimen, therefore; The above mentioned four chapters constitute the tetrad on therapeutics. 25. Origin of man and his diseases; 26. Discourse among Atreya, Bhadrakapya, etc. 27. Properties of diets and drinks; 28. Various types of diets and drinks; The above mentioned four chapters constitute the tetrad on dietetics. Finally, the last two chapters deal with ten seats of life forces and the ten vital roots in the heart respectively. Thus, the [[Sutra Sthana]] constitutes of seven tetrads (each containing four chapters) on drugs, maintenance of positive health, physicians including medicines, etc., therapeutics measures, diseases, some of the fundamental pillars of health management – medicines, physicians, therapeutics, and dietetics are described consecutively. The first section, as well as the entire treatise, is summarized in the last two chapters. Thus, the first section of thirty chapters is very important. The [[Sutra Sthana]], with its 30 chapters, can be regarded as the brain of the whole treatise and is also known as the shloka section.

+

The names of chapters are:

+

#The quest for longevity;

+

#Dehusked seed of ''Apamarga'' (Achyranthes aspera Linn);

+

#''Aragvadha'' (Cassia fistula Linn)

+

#Six hundred purgatives; These constitute the tetrad on drugs.

+

#Measurement of eating; 6. Human dietetics; 7. Non-suppression of natural urges; 8. Description of sense organs; The above mentioned four chapters constitute the quadrate on the maintenance of positive health. 9. The minor chapter on the four aspects of therapeutics; 10. The major chapter on the four aspects of therapeutics; 11. Three basic desires of life; 12. vata – its merits and demerits; the above mentioned four chapters constitute the tetrad on the physician, medicine, etc.; 13. oleation; 14. fomentation; 15. requirements of a physician; 16. duties of a physician; The above mentioned four chapters constitute the tetrad on therapeutic measures. 17. Enumeration of diseases relating to the head; 18. Three types of swelling; 19. Eight abdominal diseases; 20. The major chapter on the enumeration of diseases; The above mentioned four chapters constitute the tetrad on diseases. 21. Eight types of inappreciable persons; 22. Lightening and nourishing therapies; 23. Refreshing regimen; 24. Blood purification and the regimen, therefore; The above mentioned four chapters constitute the tetrad on therapeutics. 25. Origin of man and his diseases; 26. Discourse among Atreya, Bhadrakapya, etc. 27. Properties of diets and drinks; 28. Various types of diets and drinks; The above mentioned four chapters constitute the tetrad on dietetics. Finally, the last two chapters deal with ten seats of life forces and the ten vital roots in the heart respectively. Thus, the [[Sutra Sthana]] constitutes of seven tetrads (each containing four chapters) on drugs, maintenance of positive health, physicians including medicines, etc., therapeutics measures, diseases, some of the fundamental pillars of health management – medicines, physicians, therapeutics, and dietetics are described consecutively. The first section, as well as the entire treatise, is summarized in the last two chapters. Thus, the first section of thirty chapters is very important. The [[Sutra Sthana]], with its 30 chapters, can be regarded as the brain of the whole treatise and is also known as the shloka section.

The [[Nidana Sthana]], or the section on the diagnosis of diseases, includes a detailed study of jwara (fever), raktapitta (a condition characterized by bleeding from various parts of the body), gulma (abdominal tumour), meha (obstinate urinary disorders including diabetes mellitus), kushtha (obstinate skin diseases including leprosy), shosha (consumption), unmada (insanity) and apasmara (epilepsy). The [[Nidana Sthana]] or the section on the diagnosis of diseases contains the above eight chapters providing for the diagnosis of the said ailments.

This forms the basis for the subsequent section of the [[Vimana Sthana]] that addresses specific topics of rasa or taste, trividhakuksiya (three factions of the stomach capacity), janapadodhvasima (epidemic diseases), trividharogavisesavijnana (three factors for the specific determination of diseases), strotas (channels of circulation), roganika (classification of diseases), vyadhitarupiya (classification of patients), and rogabhishagjitiya (treatment of diseases).

Pallavmishra

Bureaucrats, Administrators

9,091

edits