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Dashapranayataneeya Adhyaya (view source)
Revision as of 14:08, 25 November 2017
, 14:08, 25 November 2017→Qualities of pranabhisara (who protects life forces)
*Indisputable knowledge about the following:
*Indisputable knowledge about the following:
**Knowledge of the human body, knowledge of the growth and development of the human body, knowledge of the physiological and pathological states of the human being;
**Knowledge of the human body, knowledge of the growth and development of the human body, knowledge of the physiological and pathological states of the human being;
*Clear knowledge without any doubts regarding:
**Diseases that are easily curable, curable with difficulty, managed by palliative care and incurable diseases to be treated only after informing about the consequences
*Specific knowledge of etiology, prodromal symptoms, signs and symptoms and response to treatments for effective disease management
*The ability to explain:
**The threefold essence of Ayurveda in the form of etiology, symptomatology, and treatments in both concise and elaborate manner
**The threefold treatment in the form of rational, religious and spiritual interventions.
*Ability to clinically administer the thirty-five types of roots and fruits, four types of fats, five types of salts, eight types of urine, eight types of milk and laticiferous bark trees, six categories of medicines helpful in the five procedures like nasal errhines for cranial purge, twenty-eight types of medicated gruel, the thirty types of ointment powders, the five hundred herbs for decoctions.
*Having practical knowledge of foods, drinks, dietary rules, guidelines for standing, walking, sleeping, sitting, quantity, properties of substances, eye salve, medicated smoking, nasal medication, oil application, massage, attending to the natural urges, being in control of the emotional urges, exercise, habituations, the examination and regulation of sensory and motor organs and good conduct.
*Having doubtless knowledge of treatment comprising of four aspects (of healthcare) and sixteen qualities, diagnosis, the three pursuits of life, wealth and afterlife, the minute qualities of ''vata'' and the other two ''doshas'',
*Having the ability to compute and fix the four types of fats, their combinations ranging from twenty-four to sixty-four,
*Expertise in the multifaceted application of the various medicinal formulations for oleation, fomentation, emesis and purgation.
*Expertise in the knowledge of etiology, symptomatology and treatment of the group of diseases beginning with those afflicting the head, including, wasting, skin eruptions, abscess, the three types of edema and the various diseases that develop as a sequel to it numbering forty-eight, the forty diseases mentioned after that, the diseases caused by the ''doshas'' exclusively, numbering one hundred and the group of despicable individuals who are extremely obese or thin and so on.
*Expertise in the knowledge of sleep, what is wholesome and unwholesome of sleep, the causes and treatment of insomnia and excessive sleep, the six treatment protocols beginning with depletion and so on, the diseases caused by hyper nutrition and hyponutrition, with knowledge of symptomatology and treatments, along with diseases of the blood and intoxication, fainting and coma with knowledge of etiology, symptomatology and treatment.
*Expertise in prescribing the dietary regimens, the knowledge about the natural properties of food substances in terms of their wholesomeness and unwholesomeness as well the various food preparations, the items that are foremost in their respective domains of use, the eighty-four types of fermented preparations, the skill to determine the properties and pharmacological actions of substances, the various permutations and combinations of tastes and aftertastes of substances, the properties and utility of the foods and drinks described in twelve groups, the properties of the after drinks, the properties of the nine different parts of the various parts of the food sources, the fate of the various types of food that is consumed, the desirable and undesirable outcomes related to its wholesome and unwholesome use, the diseases that are seated in the tissues of the structural supports of the body along with the full array of medications, the ten principal seats of the life processes, and what will be explained further in the thirtieth chapter on the ten great vessels that emanate from the heart, the topics and definitions elaborated in the text, ability to grasp, retain, understand the meaning, practice, implement various treatment procedures, achieve the goal of balance of the body elements, understanding the right opportunity for treatment, skill as a physician, knowledge of the medicines, and
*(endowed with) memory, technical intelligence, applied knowledge of the sciences, being of good conduct, not contradicting oneself and acquiring thereby the mental friendship of all living beings like the relationship with one's mother, father, kith, and kin.
These are the characteristics, O Agnivesha, of the companions of the life forces, and the eliminators of diseases. [7]
These are the characteristics, O Agnivesha, of the companions of the life forces, and the eliminators of diseases. [7]
Characteristics of rogabhisara [who creates diseases & destroys life forces]:
==== Characteristics of rogabhisara [who creates diseases & destroys life forces] ====
अतो विपरीता रोगाणामभिसरा हन्तारः प्राणानां, भिषक्छद्मप्रतिच्छन्नाः कण्टकभूता लोकस्य प्रतिरूपकसधर्माणो राज्ञांप्रमादाच्चरन्ति राष्ट्राणि||८||
अतो विपरीता रोगाणामभिसरा हन्तारः प्राणानां, भिषक्छद्मप्रतिच्छन्नाः कण्टकभूता लोकस्य प्रतिरूपकसधर्माणो राज्ञांप्रमादाच्चरन्ति राष्ट्राणि||८||
तेषामिदं विशेषविज्ञानं भवति- अत्यर्थं वैद्यवेशेन श्लाघमाना विशिखान्तरमनुचरन्ति कर्मलोभात्, श्रुत्वा चकस्यचिदातुर्यमभितः परिपतन्ति, संश्रवणे चास्यात्मनो वैद्यगुणानुच्चैर्वदन्ति, यश्चास्य वैद्यः प्रतिकर्म करोति तस्य चदोषान्मुहुर्मुहुरुदाहरन्ति, आतुरमित्राणि च प्रहर्षणोपजापोपसेवादिभिरिच्छन्त्यात्मीकर्तुं, स्वल्पेच्छुतां चात्मनः ख्यापयन्ति,कर्म चासाद्य मुहुर्मुहुरवलोकयन्ति दाक्ष्येणाज्ञानमात्मनः प्रच्छादयितुकामाः, व्याधिं चापावर्तयितुमशक्नुवतोव्याधितमेवानुपकरणमपरिचारकमनात्मवन्तमुपदिशन्ति , अन्तगतं चैनमभिसमीक्ष्यान्यमाश्रयन्ति देशमपदेशमात्मनःकृत्वा, प्राकृतजनसन्निपाते चात्मनः कौशलमकुशलवद्वर्णयन्ति, अधीरवच्च धैर्यमपवदन्ति धीराणां, विद्वज्जनसन्निपातं(चाभिसमीक्ष्य) प्रतिभयमिव कान्तारमध्वगाः परिहरन्ति दूरात्, यश्चैषां कश्चित् सूत्रावयवो भवत्युपयुक्तस्तमप्रकृतेप्रकृतान्तरे वा सततमुदाहरन्ति, न चानुयोगमिच्छन्त्यनुयोक्तुं वा, मृत्योरिव चानुयोगादुद्विजन्ते, न चैषामाचार्यः शिष्यःसब्रह्मचारी वैवादिको वा कश्चित् प्रज्ञायत इति||९||
तेषामिदं विशेषविज्ञानं भवति- अत्यर्थं वैद्यवेशेन श्लाघमाना विशिखान्तरमनुचरन्ति कर्मलोभात्, श्रुत्वा चकस्यचिदातुर्यमभितः परिपतन्ति, संश्रवणे चास्यात्मनो वैद्यगुणानुच्चैर्वदन्ति, यश्चास्य वैद्यः प्रतिकर्म करोति तस्य चदोषान्मुहुर्मुहुरुदाहरन्ति, आतुरमित्राणि च प्रहर्षणोपजापोपसेवादिभिरिच्छन्त्यात्मीकर्तुं, स्वल्पेच्छुतां चात्मनः ख्यापयन्ति,कर्म चासाद्य मुहुर्मुहुरवलोकयन्ति दाक्ष्येणाज्ञानमात्मनः प्रच्छादयितुकामाः, व्याधिं चापावर्तयितुमशक्नुवतोव्याधितमेवानुपकरणमपरिचारकमनात्मवन्तमुपदिशन्ति , अन्तगतं चैनमभिसमीक्ष्यान्यमाश्रयन्ति देशमपदेशमात्मनःकृत्वा, प्राकृतजनसन्निपाते चात्मनः कौशलमकुशलवद्वर्णयन्ति, अधीरवच्च धैर्यमपवदन्ति धीराणां, विद्वज्जनसन्निपातं(चाभिसमीक्ष्य) प्रतिभयमिव कान्तारमध्वगाः परिहरन्ति दूरात्, यश्चैषां कश्चित् सूत्रावयवो भवत्युपयुक्तस्तमप्रकृतेप्रकृतान्तरे वा सततमुदाहरन्ति, न चानुयोगमिच्छन्त्यनुयोक्तुं वा, मृत्योरिव चानुयोगादुद्विजन्ते, न चैषामाचार्यः शिष्यःसब्रह्मचारी वैवादिको वा कश्चित् प्रज्ञायत इति||९||