Line 170: |
Line 170: |
| हिरण्याक्षस्तु नेत्याह न ह्यात्मा रसजः स्मृतः| | | हिरण्याक्षस्तु नेत्याह न ह्यात्मा रसजः स्मृतः| |
| नातीन्द्रियं मनः सन्ति रोगाः शब्दादिजास्तथा||१४|| | | नातीन्द्रियं मनः सन्ति रोगाः शब्दादिजास्तथा||१४|| |
| + | |
| षड्धातुजस्तु पुरुषो रोगाः षड्धातुजास्तथा| | | षड्धातुजस्तु पुरुषो रोगाः षड्धातुजास्तथा| |
| राशिः षड्धातुजो ह्येष साङ्ख्यैराद्यैः प्रकीर्तितः ||१५|| | | राशिः षड्धातुजो ह्येष साङ्ख्यैराद्यैः प्रकीर्तितः ||१५|| |
| + | |
| hiraṇyākṣastu nētyāha na hyātmā rasajaḥ smr̥taḥ| | | hiraṇyākṣastu nētyāha na hyātmā rasajaḥ smr̥taḥ| |
| nātīndriyaṁ manaḥ santi rōgāḥ śabdādijāstathā||14|| | | nātīndriyaṁ manaḥ santi rōgāḥ śabdādijāstathā||14|| |
| + | |
| ṣaḍdhātujastu puruṣō rōgāḥ ṣaḍdhātujāstathā| | | ṣaḍdhātujastu puruṣō rōgāḥ ṣaḍdhātujāstathā| |
− | rāśiḥ ṣaḍdhātujō hyēṣa sāṅkhyairādyaiḥ prakīrtitaḥ ||15|| | + | rāśiḥ ṣaḍdhātujō hyēṣa sāṅkhyairādyaiḥ prakīrtitaḥ ||15|| |
| | | |
| hiraNyAkShastu netyAha na hyAtmA rasajaH smRutaH| | | hiraNyAkShastu netyAha na hyAtmA rasajaH smRutaH| |
| nAtIndriyaM manaH santi rogAH shabdAdijAstathA||14|| | | nAtIndriyaM manaH santi rogAH shabdAdijAstathA||14|| |
| + | |
| ShaDdhAtujastu puruSho rogAH ShaDdhAtujAstathA| | | ShaDdhAtujastu puruSho rogAH ShaDdhAtujAstathA| |
| rAshiH ShaDdhAtujo hyeSha sA~gkhyairAdyaiH prakIrtitaH ||15|| | | rAshiH ShaDdhAtujo hyeSha sA~gkhyairAdyaiH prakIrtitaH ||15|| |
− | After hearing the views of Varyovida, Hiranyaksha said, “No! It is not right. Human beings are born neither from the atman, nor rasa (fluids) nor even the supersensual mind because there are some diseases caused due to sense objects (such as sound) as well. | + | |
− | Human is the result of shad-dhatu (six elements, including panchamahabuta or the five elements, and atman). Diseases also arise from those six elements. This is the principle of Samkhya philosophy. This type of constitution is also referred to as Rashi Purusha. [14-15] | + | After hearing the views of Varyovida, Hiranyaksha said, “No! It is not right. Human beings are born neither from the ''atman'', nor ''rasa'' (fluids) nor even the supersensual mind because there are some diseases caused due to sense objects (such as sound) as well. |
− | The opinion of Kaushika as Matruja-pitruja Purusha (parent theory): | + | Human is the result of ''shad-dhatu'' (six elements, including ''panchamahabuta'' or the five elements, and atman). Diseases also arise from those six elements. This is the principle of ''Samkhya'' philosophy. This type of constitution is also referred to as ''Rashi Purusha''. [14-15] |
| + | |
| + | ==== The opinion of Kaushika as Matrija-pitrija Purusha (parent theory) ==== |
| + | |
| तथा ब्रुवाणं कुशिकमाह तन्नेति कौशिकः| | | तथा ब्रुवाणं कुशिकमाह तन्नेति कौशिकः| |
| कस्मान्मातापितृभ्यां हि विना षड्धातुजो भवेत्||१६|| | | कस्मान्मातापितृभ्यां हि विना षड्धातुजो भवेत्||१६|| |