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Yajjah Purushiya Adhyaya (view source)
Revision as of 06:45, 7 November 2017
, 06:45, 7 November 2017→The opinion of Sharaloma as Sattvaja Purusha (mind theory)
शरलोमा तु नेत्याह न ह्यात्माऽऽत्मानमात्मना|
शरलोमा तु नेत्याह न ह्यात्माऽऽत्मानमात्मना|
योजयेद्व्याधिभिर्दुःखैर्दुःखद्वेषी कदाचन||१०||
योजयेद्व्याधिभिर्दुःखैर्दुःखद्वेषी कदाचन||१०||
रजस्तमोभ्यां तु मनः परीतं सत्त्वसञ्ज्ञकम्|
रजस्तमोभ्यां तु मनः परीतं सत्त्वसञ्ज्ञकम्|
शरीरस्य समुत्पत्तौ विकाराणां च कारणम्||११||
शरीरस्य समुत्पत्तौ विकाराणां च कारणम्||११||
śaralōmā tu nētyāha na hyātmā''tmānamātmanā|
śaralōmā tu nētyāha na hyātmā''tmānamātmanā|
yōjayēdvyādhibhirduḥkhairduḥkhadvēṣī kadācana||10||
yōjayēdvyādhibhirduḥkhairduḥkhadvēṣī kadācana||10||
rajastamōbhyāṁ tu manaḥ parītaṁ sattvasañjñakam|
rajastamōbhyāṁ tu manaḥ parītaṁ sattvasañjñakam|
śarīrasya samutpattau vikārāṇāṁ ca kāraṇam||11||
śarīrasya samutpattau vikārāṇāṁ ca kāraṇam||11||
sharalomA tu netyAha na hyAtmA~a~atmAnamAtmanA|
sharalomA tu netyAha na hyAtmA~a~atmAnamAtmanA|
yojayedvyAdhibhirduHkhairduHkhadveShI kadAcana||10||
yojayedvyAdhibhirduHkhairduHkhadveShI kadAcana||10||
rajastamobhyAM tu manaH parItaM sattvasa~jj~jakam|
rajastamobhyAM tu manaH parItaM sattvasa~jj~jakam|
sharIrasya samutpattau vikArANAM ca kAraNam||11||
sharIrasya samutpattau vikArANAM ca kAraNam||11||
Intervening the opinion of Maudgalya, Sharaloma said, “No. This is not correct, because Atman dislikes pain naturally and, therefore, would never repress itself with disease and other types of pain.The manas (mind), influenced by rajas and tamas, which is also called sattva, is the real cause of the origin of the body and its afflictions, both."(10-11)
Intervening the opinion of Maudgalya, Sharaloma said, “No. This is not correct, because ''atman'' dislikes pain naturally and, therefore, would never repress itself with disease and other types of pain. The ''manas'' (mind), influenced by ''rajas'' and ''tamas'', which is also called ''sattva'', is the real cause of the origin of the body and its afflictions, both."[10-11]
The opinion of Varyovida as rasaja Purusha (fluid theory):
==== The opinion of Varyovida as rasaja Purusha (fluid theory)=====
वार्योविदस्तु नेत्याह न ह्येकं कारणं मनः |
वार्योविदस्तु नेत्याह न ह्येकं कारणं मनः |
नर्ते शरीराच्छारीररोगा न मनसः स्थितिः||१२||
नर्ते शरीराच्छारीररोगा न मनसः स्थितिः||१२||