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Yajjah Purushiya Adhyaya (view source)
Revision as of 06:34, 7 November 2017
, 06:34, 7 November 2017→The opinion of Maudgalya Parikshi as Atmaja Purusha (spirit theory)
पारीक्षिस्तत्परीक्ष्याग्रे मौद्गल्यो वाक्यमब्रवीत्|
पारीक्षिस्तत्परीक्ष्याग्रे मौद्गल्यो वाक्यमब्रवीत्|
आत्मजः पुरुषो रोगाश्चात्मजाः कारणं हि सः||८||
आत्मजः पुरुषो रोगाश्चात्मजाः कारणं हि सः||८||
स चिनोत्युपभुङ्क्ते च कर्म कर्मफलानि च|
स चिनोत्युपभुङ्क्ते च कर्म कर्मफलानि च|
नह्यृते चेतनाधातोः प्रवृत्तिः सुखदुःखयोः||९||
नह्यृते चेतनाधातोः प्रवृत्तिः सुखदुःखयोः||९||
pārīkṣistatparīkṣyāgrē maudgalyō vākyamabravīt|
pārīkṣistatparīkṣyāgrē maudgalyō vākyamabravīt|
ātmajaḥ puruṣō rōgāścātmajāḥ kāraṇaṁ hi saḥ||8||
ātmajaḥ puruṣō rōgāścātmajāḥ kāraṇaṁ hi saḥ||8||
sa cinōtyupabhuṅktē ca karma karmaphalāni ca|
sa cinōtyupabhuṅktē ca karma karmaphalāni ca|
nahyr̥tē cētanādhātōḥ pravr̥ttiḥ sukhaduḥkhayōḥ||9||
nahyr̥tē cētanādhātōḥ pravr̥ttiḥ sukhaduḥkhayōḥ||9||
pArIkShistatparIkShyAgre maudgalyo vAkyamabravIt|
pArIkShistatparIkShyAgre maudgalyo vAkyamabravIt|
AtmajaH puruSho rogAshcAtmajAH kAraNaM hi saH||8||
AtmajaH puruSho rogAshcAtmajAH kAraNaM hi saH||8||
sa cinotyupabhu~gkte ca karma karmaphalAni ca|
sa cinotyupabhu~gkte ca karma karmaphalAni ca|
nahyRute cetanAdhAtoH pravRuttiH sukhaduHkhayoH||9||
nahyRute cetanAdhAtoH pravRuttiH sukhaduHkhayoH||9||
Considering the query of Kashipati Vamaka, Maudgalya Parikshit formulated his answer first. He said “Human being is born of Atman (spirit) and like that all the diseases are born of Atman. The spirit is the source of all things. The atman acquires the actions and enjoys the merits of action as the fruit of actions. In the absence of this Atman, there is no activity either pleasurable or painful. [8-9]
Considering the query of Kashipati Vamaka, Maudgalya Parikshit formulated his answer first. He said “Human being is born of ''Atman'' (spirit) and like that all the diseases are born of ''atman''. The spirit is the source of all things. The ''atman'' acquires the actions and enjoys the merits of action as the fruit of actions. In the absence of this ''atman'', there is no activity either pleasurable or painful. [8-9]
The opinion of Sharaloma as Sattvaja Purusha (mind theory):
==== The opinion of Sharaloma as ''Sattvaja Purusha'' (mind theory) ====
शरलोमा तु नेत्याह न ह्यात्माऽऽत्मानमात्मना|
शरलोमा तु नेत्याह न ह्यात्माऽऽत्मानमात्मना|
योजयेद्व्याधिभिर्दुःखैर्दुःखद्वेषी कदाचन||१०||
योजयेद्व्याधिभिर्दुःखैर्दुःखद्वेषी कदाचन||१०||