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The last two chapters are termed as ''Sangrahadvaya''.  
 
The last two chapters are termed as ''Sangrahadvaya''.  
 
* The first of these two chapters, [[Dashapranayataneeya]], deals with the ten locations in the human body where ''Prana''(life) resides. Besides this important concept, the chapter also details the attributes of a ''pranabhisaravaidya''(a physician who protects the life) and a ''rogabhisaravaidya'' (a physician who aggravates the disease and takes away the life of the patient).  
 
* The first of these two chapters, [[Dashapranayataneeya]], deals with the ten locations in the human body where ''Prana''(life) resides. Besides this important concept, the chapter also details the attributes of a ''pranabhisaravaidya''(a physician who protects the life) and a ''rogabhisaravaidya'' (a physician who aggravates the disease and takes away the life of the patient).  
* The last chapter of [[Sutra Sthana]], [[Arthedashmahamooliya]], deals with a variety of subjects such as the importance of ''Arth'' (hridaya-heart), ten major blood vessels or channels from the heart, the definition of ''ayu'' (combination of four entities i.e. body, mind, soul and senses) and its four types, Ayurveda, the aim of Ayurvedic science,and its method of study etc.
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* The last chapter of [[Sutra Sthana]], [[Arthedashmahamooliya]], deals with a variety of subjects such as the importance of ''Arth'' (hridaya-heart), ten major blood vessels or channels from the heart, the definition of ''ayu'' (combination of four entities i.e. body, mind, soul and senses) and its four types, [https://en.wikipedia.org/wiki/Ayurveda Ayurveda], the aim of Ayurvedic science,and its method of study etc.
    
The name of each chapter of [[Sutra Sthana]] has its own significance. It either describes the main content of the chapter, the first topic described in that chapter, or the first word of that chapter. All the chapters are written in the same prose and poetry format. Each chapter ends with a summarizing verse or ''Tatrashloka''(chapter summary). In some places, the prose is followed by poetry describing the same topic, such as ''Bhavati Cha Atra''(the topic first described in prose is then described in poetry format). Various parameters have been used while constructing the ''shlokas'' of the [[Sutra Sthana]], denoting the command of the author over Sanskrit. The chapters of [[Charaka Samhita]] are written in various styles, including as a dialogue (or a question-answer session) between the sage Atreya and his protégé, Agnivesha, or discussions among an assembly of sages. In fact, on reading the [[Charaka Samhita]], one can find four type of ''sutras'' - ''Guru sutras'' (by the sage Atreya), ''Shishyasutras'' (by Agnivesha, the disciple or ''shishya'' of Atreya), ''Pratisankartu sutras'' (by Charaka), and ''Ekiyasutras''(anonymous).  
 
The name of each chapter of [[Sutra Sthana]] has its own significance. It either describes the main content of the chapter, the first topic described in that chapter, or the first word of that chapter. All the chapters are written in the same prose and poetry format. Each chapter ends with a summarizing verse or ''Tatrashloka''(chapter summary). In some places, the prose is followed by poetry describing the same topic, such as ''Bhavati Cha Atra''(the topic first described in prose is then described in poetry format). Various parameters have been used while constructing the ''shlokas'' of the [[Sutra Sthana]], denoting the command of the author over Sanskrit. The chapters of [[Charaka Samhita]] are written in various styles, including as a dialogue (or a question-answer session) between the sage Atreya and his protégé, Agnivesha, or discussions among an assembly of sages. In fact, on reading the [[Charaka Samhita]], one can find four type of ''sutras'' - ''Guru sutras'' (by the sage Atreya), ''Shishyasutras'' (by Agnivesha, the disciple or ''shishya'' of Atreya), ''Pratisankartu sutras'' (by Charaka), and ''Ekiyasutras''(anonymous).  
    
Like in most sections of the [[Charaka Samhita]], the [[Sutra Sthana]] also reads as a free-flow text, with each chapter linked logically with the preceding and succeeding chapters in some way.
 
Like in most sections of the [[Charaka Samhita]], the [[Sutra Sthana]] also reads as a free-flow text, with each chapter linked logically with the preceding and succeeding chapters in some way.