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| द्विविधो विधिभेदेन ज्वरः शारीरमानसः| | | द्विविधो विधिभेदेन ज्वरः शारीरमानसः| |
| पुनश्च द्विविधो दृष्टः सौम्यश्चाग्नेय एव वा||३२|| | | पुनश्च द्विविधो दृष्टः सौम्यश्चाग्नेय एव वा||३२|| |
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| अन्तर्वेगो बहिर्वेगो द्विविधः पुनरुच्यते| | | अन्तर्वेगो बहिर्वेगो द्विविधः पुनरुच्यते| |
| प्राकृतो वैकृतश्चैव साध्यश्चासाध्य एव च||३३|| | | प्राकृतो वैकृतश्चैव साध्यश्चासाध्य एव च||३३|| |
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| पुनः पञ्चविधो दृष्टो दोषकालबलाबलात्| | | पुनः पञ्चविधो दृष्टो दोषकालबलाबलात्| |
| सन्ततः सततोऽन्येद्युस्तृतीयकचतुर्थकौ||३४|| | | सन्ततः सततोऽन्येद्युस्तृतीयकचतुर्थकौ||३४|| |
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| पुनराश्रयभेदेन धातूनां सप्तधा मतः| | | पुनराश्रयभेदेन धातूनां सप्तधा मतः| |
| भिन्नः कारणभेदेन पुनरष्टविधो ज्वरः||३५|| | | भिन्नः कारणभेदेन पुनरष्टविधो ज्वरः||३५|| |
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| dvividhō vidhibhēdēna jwaraḥ śārīramānasaḥ| | | dvividhō vidhibhēdēna jwaraḥ śārīramānasaḥ| |
| punaśca dvividhō dr̥ṣṭaḥ saumyaścāgnēya ēva vā||32|| | | punaśca dvividhō dr̥ṣṭaḥ saumyaścāgnēya ēva vā||32|| |
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| antarvēgō bahirvēgō dvividhaḥ punarucyatē| | | antarvēgō bahirvēgō dvividhaḥ punarucyatē| |
| prākr̥tō vaikr̥taścaiva sādhyaścāsādhya ēva ca||33|| | | prākr̥tō vaikr̥taścaiva sādhyaścāsādhya ēva ca||33|| |
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| punaḥ pañcavidhō dr̥ṣṭō dōṣakālabalābalāt| | | punaḥ pañcavidhō dr̥ṣṭō dōṣakālabalābalāt| |
| santataḥ satatō'nyēdyustr̥tīyakacaturthakau||34|| | | santataḥ satatō'nyēdyustr̥tīyakacaturthakau||34|| |
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| punarāśrayabhēdēna dhātūnāṁ saptadhā mataḥ| | | punarāśrayabhēdēna dhātūnāṁ saptadhā mataḥ| |
| bhinnaḥ kāraṇabhēdēna punaraṣṭavidhō jwaraḥ||35|| | | bhinnaḥ kāraṇabhēdēna punaraṣṭavidhō jwaraḥ||35|| |
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| dvividho vidhibhedena jwaraH shArIramAnasaH| | | dvividho vidhibhedena jwaraH shArIramAnasaH| |
| punashca dvividho dRuShTaH saumyashcAgneya eva vA||32|| | | punashca dvividho dRuShTaH saumyashcAgneya eva vA||32|| |
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| antarvego bahirvego dvividhaH punarucyate| | | antarvego bahirvego dvividhaH punarucyate| |
| prAkRuto vaikRutashcaiva sAdhyashcAsAdhya eva ca||33|| | | prAkRuto vaikRutashcaiva sAdhyashcAsAdhya eva ca||33|| |
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| punaH pa~jcavidho dRuShTo doShakAlabalAbalAt| | | punaH pa~jcavidho dRuShTo doShakAlabalAbalAt| |
| santataH satato~anyedyustRutIyakacaturthakau||34|| | | santataH satato~anyedyustRutIyakacaturthakau||34|| |
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| punarAshrayabhedena dhAtUnAM saptadhA mataH| | | punarAshrayabhedena dhAtUnAM saptadhA mataH| |
| bhinnaH kAraNabhedena punaraShTavidho jwaraH||35|| | | bhinnaH kAraNabhedena punaraShTavidho jwaraH||35|| |
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− | Jwara is classified into two types each on the basis of the following criterias – | + | ''Jwara'' is classified into two types each on the basis of the following criteria – |
− | ¨ Sharira (physical) and manasa (mental)
| + | *''Sharira'' (physical) and ''manasa'' (mental) |
− | ¨ Saumya (predominated by cold) and agneya (predominated by heat)
| + | *''Saumya'' (predominated by cold) and ''agneya'' (predominated by heat) |
− | ¨ Antarvega (internal) and bahirvega (external)
| + | *''Antarvega'' (internal) and ''bahirvega'' (external) |
− | ¨ prakrita (according to seasons) and vaikrita (unseasonal)
| + | *''prakrita'' (according to seasons) and ''vaikrita'' (unseasonal) |
− | ¨ sadhya (curable) and asadhya (incurable)
| + | *''sadhya'' (curable) and ''asadhya'' (incurable) |
− | Jwara is again classified into five categories depending upon the strength and weakness of dosha and the time. These are intermittent in nature: | + | ''Jwara'' is again classified into five categories depending upon the strength and weakness of dosha and the time. These are intermittent in nature: |
− | 1. Santata
| + | #''Santata'' |
− | 2. Satata
| + | #''Satata'' |
− | 3. Anyedushka
| + | #''Anyedushka'' |
− | 4. Tritiyaka
| + | #''Tritiyaka'' |
− | 5. Chaturthaka.
| + | #''Chaturthaka''. |
− | Depending upon the ashraya (site of manifestation in the body) among the seven dhatus (body tissues) jwara is again classified into seven categories. | + | Depending upon the ''ashraya'' (site of manifestation in the body) among the seven ''dhatus'' (body tissues) ''jwara'' is again classified into seven categories. |
− | Jwara is classified into eight types on the basis of eight causes of jwara (dosa predominance). (32-35) | + | |
| + | ''Jwara'' is classified into eight types on the basis of eight causes of ''jwara'' (''dosha'' predominance). [32-35] |
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| ==== Clinical features of somatic and psychic jwara ==== | | ==== Clinical features of somatic and psychic jwara ==== |