Difference between revisions of "Indriya Sthana"
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|title=Indriya Sthana | |title=Indriya Sthana | ||
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|keywords=Indriya Sthana, Varnasvariyam Indriyam Adhyaya, Pushpitakam Indriyam Adhyaya, Parimarshaneeyam Indriyam Adhyaya, Indriyaneekam Indriyam Adhyaya, Purvarupeeyam Indriyam Adhyaya, Katamanisharireeyam Indriyam Adhyaya, Pannarupiyam Indriyam Adhyaya, Avakshiraseeyam Indriyam Adhyaya, Yasyashyavanimittiyam Indriyam Adhyaya, Sadyomaraneeyam Indriyam Adhyaya, Anujyotiyam Indriyam Adhyaya, Gomayachurniyam Indriyam Adhyaya | |keywords=Indriya Sthana, Varnasvariyam Indriyam Adhyaya, Pushpitakam Indriyam Adhyaya, Parimarshaneeyam Indriyam Adhyaya, Indriyaneekam Indriyam Adhyaya, Purvarupeeyam Indriyam Adhyaya, Katamanisharireeyam Indriyam Adhyaya, Pannarupiyam Indriyam Adhyaya, Avakshiraseeyam Indriyam Adhyaya, Yasyashyavanimittiyam Indriyam Adhyaya, Sadyomaraneeyam Indriyam Adhyaya, Anujyotiyam Indriyam Adhyaya, Gomayachurniyam Indriyam Adhyaya | ||
|description=Indriya sthana deals with study of specific signs related to Prana (vital life force) perceived by sense organs | |description=Indriya sthana deals with study of specific signs related to Prana (vital life force) perceived by sense organs | ||
| − | |image=http://www.carakasamhitaonline.com | + | |image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg |
|image_alt=charak samhita | |image_alt=charak samhita | ||
|type=article | |type=article | ||
}} | }} | ||
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{{Infobox | {{Infobox | ||
|title = [[Charak Samhita]] Indriya Sthana-Preamble | |title = [[Charak Samhita]] Indriya Sthana-Preamble | ||
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|data5 = Khandel S.K. | |data5 = Khandel S.K. | ||
|label6 = Reviewer | |label6 = Reviewer | ||
| − | |data6 = Basisht G. | + | |data6 = [[Gopal Basisht|Basisht G.]] |
|label7 = Editors | |label7 = Editors | ||
| − | |data7 = Deole Y.S.,Basisht G. | + | |data7 = [[Yogesh Deole|Deole Y.S.]], [[Gopal Basisht|Basisht G.]] |
|label8 = Year of publication | |label8 = Year of publication | ||
|data8 = 2020 | |data8 = 2020 | ||
| Line 31: | Line 31: | ||
|header10 = Chapters | |header10 = Chapters | ||
| − | |label11 = | + | |label11 = Chapters |
| − | |data12 = [[Varnasvariyam Indriyam Adhyaya]] | + | |data12 = 1. [[Varnasvariyam Indriyam Adhyaya]]<br /> |
| + | 2. [[Pushpitakam Indriyam Adhyaya]]<br /> | ||
| + | 3. [[Parimarshaneeyam Indriyam Adhyaya]]<br /> | ||
| + | 4. [[Indriyaneekam Indriyam Adhyaya]]<br /> | ||
| + | 5. [[Purvarupeeyam Indriyam Adhyaya]]<br /> | ||
| + | 6. [[Katamanisharireeyam Indriyam Adhyaya]]<br /> | ||
| + | 7. [[Pannarupiyam Indriyam Adhyaya]]<br /> | ||
| + | 8. [[Avakshiraseeyam Indriyam Adhyaya]]<br /> | ||
| + | 9. [[Yasyashyavanimittiyam Indriyam Adhyaya]]<br /> | ||
| + | 10. [[Sadyomaraneeyam Indriyam Adhyaya]]<br /> | ||
| + | 11. [[Anujyotiyam Indriyam Adhyaya]]<br /> | ||
| + | 12. [[Gomayachurniyam Indriyam Adhyaya]]<br /> | ||
}} | }} | ||
'''<big>Preamble of Indriya Sthana(Section on assessment of lifespan of patients)</big>''' | '''<big>Preamble of Indriya Sthana(Section on assessment of lifespan of patients)</big>''' | ||
| − | Indriya sthana deals with study of specific signs related to | + | Indriya sthana deals with study of specific signs related to prana (vital life force) perceived by sense organs. |
===Fundamental principles=== | ===Fundamental principles=== | ||
<div style="text-align:justify;"> | <div style="text-align:justify;"> | ||
| − | [[Indriya Sthana]] deals with the observation of signs predicting lifespan and signs indicative of reduced duration of remaining life (also called ''arishta lakshana''). The word [[Indriya]] literally means organ, sense, force, vigor.<ref>Sanskrit-English Dictionary available from http://spokensanskrit.org/index.php?mode=3&script=hk&tran_input=Indriya&direct=au retrieved on April 19, 2019</ref>. In the present context, it means [[ | + | [[Indriya Sthana]] deals with the observation of signs predicting lifespan and signs indicative of reduced duration of remaining life (also called ''arishta lakshana''). The word [[Indriya]] literally means organ, sense, force, vigor.<ref>Sanskrit-English Dictionary available from http://spokensanskrit.org/index.php?mode=3&script=hk&tran_input=Indriya&direct=au retrieved on April 19, 2019</ref>. In the present context, it means [[prana]] or vital life force. [Chakrapani on Cha.Sa.[[Indriya Sthana]] 1/1-2] The seat of [[prana]] in the body is [[sneha]] or [[ojas]]. [[Indriya]] (sense organs) are said to be the ''linga'' (organs) of [[prana]]. An important concept discussed in this section is termed ''Indriyadushti'' (damage to the sensory system). A state of perfect health is life without any indication or perception of being alive (''Anirvedovarta Lakshananam'').[Cha.Sa. [[Sutra Sthana]] 25/40] |
===Logical sequencing of chapters=== | ===Logical sequencing of chapters=== | ||
| Line 48: | Line 59: | ||
===Glimpses of Chapters=== | ===Glimpses of Chapters=== | ||
| − | * Signs and symptoms ([[arishta]]) of imminent death can be perceived by specific changes in sensory system (e.g., [[varna]] (color), [[swara]] (voice), [[gandha]] (smell), [[rasa]] (taste), [[sparsha]](touch),along with [[chhaya]] (complexion) and [[prabha]] (radiance)) are addressed in chapters | + | * Signs and symptoms ([[arishta]]) of imminent death can be perceived by specific changes in sensory system (e.g., [[varna]] (color), [[swara]] (voice), [[gandha]] (smell), [[rasa]] (taste), [[sparsha]](touch),along with [[chhaya]] (complexion) and [[prabha]] (radiance)) are addressed in chapters 1,2,3,4,7 and 9. |
* Clinically useful early warning signs have been mentioned in [[Purvarupeeya]]. | * Clinically useful early warning signs have been mentioned in [[Purvarupeeya]]. | ||
| − | * | + | * Chapters 6, 8, 10, 11,12, give examples of [[arishta]] that could be perceived on the physical level (or, are ''Bahyakarana'') as well as on the mental, intellectual, and emotional levels (or, afflicting the ''Antahkarana'' ), with references to ''shakun''( good / bad consequential happening)), [[doota]]( messenger), [[swapna]] ( dreams) and miscellaneous occult sciences. The evidences laid down in these chapters may establish an [[Ayurveda]]-based clinical diagnostic methodology. |
===Scope and Importance=== | ===Scope and Importance=== | ||
| − | Even though all of the determinants (i.e., signs and symptoms) cannot be explained by rational scientific parameters (as evident by the references above to paranormal and occult sciences), some of these signs and symptoms have been documented and reported as having been experienced by people in various parts of the world. Within the treatise [[Charak Samhita]], physicians are instructed to thoroughly examine the patient for certain signs that indicate terminal illness and investigate using biomarkers. The treatise then advises physicians to stop any therapeutic treatment being given to such terminal patients and provide them palliative care instead. | + | Even though all of the determinants (i.e., signs and symptoms) cannot be explained by rational scientific parameters (as evident by the references above to paranormal and occult sciences), some of these signs and symptoms have been documented and reported as having been experienced by people in various parts of the world ref. Within the treatise [[Charak Samhita]], physicians are instructed to thoroughly examine the patient for certain signs that indicate terminal illness and investigate using biomarkers. The treatise then advises physicians to stop any therapeutic treatment being given to such terminal patients and provide them palliative care instead. |
In the present era, with advancements in medical sciences, many [[arishta]] [[lakshana]] are well treatable and cannot be considered as "predictors" of death as they used to even a few centuries back. However, these signs and symptoms could serve as important indicators of prognosis of disease and therefore, would be helpful in prompt management to save life of patients. | In the present era, with advancements in medical sciences, many [[arishta]] [[lakshana]] are well treatable and cannot be considered as "predictors" of death as they used to even a few centuries back. However, these signs and symptoms could serve as important indicators of prognosis of disease and therefore, would be helpful in prompt management to save life of patients. | ||
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#Anurag Vats.A Critical Study Of Indriya Sthana From Charak Samita . Samhita . Bharti Vidyapeeth’s University, College of Ayurved, Pune, Maharashtra.2006. | #Anurag Vats.A Critical Study Of Indriya Sthana From Charak Samita . Samhita . Bharti Vidyapeeth’s University, College of Ayurved, Pune, Maharashtra.2006. | ||
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===References=== | ===References=== | ||
<div id="BackToTop" class="noprint" style="background-color:#DDEFDD; position:fixed; | <div id="BackToTop" class="noprint" style="background-color:#DDEFDD; position:fixed; | ||
Latest revision as of 11:00, 23 February 2024
| Section/Chapter | Indriya Sthana Section 5/ Preamble |
|---|---|
| Preceding section | Sharira Sthana |
| Succeeding section | Chikitsa Sthana |
| Other Sections | Sutra Sthana, Nidana Sthana, Vimana Sthana, Sharira Sthana, Kalpa Sthana, Siddhi Sthana |
| Author | Khandel S.K. |
| Reviewer | Basisht G. |
| Editors | Deole Y.S., Basisht G. |
| Year of publication | 2020 |
| DOI | 10.47468/CSNE.2020.e01.s05.001 |
| Chapters | |
|
1. Varnasvariyam Indriyam Adhyaya | |
Preamble of Indriya Sthana(Section on assessment of lifespan of patients)
Indriya sthana deals with study of specific signs related to prana (vital life force) perceived by sense organs.
Fundamental principles
Indriya Sthana deals with the observation of signs predicting lifespan and signs indicative of reduced duration of remaining life (also called arishta lakshana). The word Indriya literally means organ, sense, force, vigor.[1]. In the present context, it means prana or vital life force. [Chakrapani on Cha.Sa.Indriya Sthana 1/1-2] The seat of prana in the body is sneha or ojas. Indriya (sense organs) are said to be the linga (organs) of prana. An important concept discussed in this section is termed Indriyadushti (damage to the sensory system). A state of perfect health is life without any indication or perception of being alive (Anirvedovarta Lakshananam).[Cha.Sa. Sutra Sthana 25/40]
Logical sequencing of chapters
Life begins with the association of consciousness, or the atma, with the five fundamental elements (panchamahabhuta) and ends in the dissolution of this association. Since this union (that results in a living being) is by no means permanent and since there is always a possibility of dissolution or death anytime, Ayurvedic texts emphasize on identifying certain signs and symptoms that could forebear, with some level of certainty, imminent death. This section is dedicated to such determinants and is structured in the form of 12 chapters.
Glimpses of Chapters
- Signs and symptoms (arishta) of imminent death can be perceived by specific changes in sensory system (e.g., varna (color), swara (voice), gandha (smell), rasa (taste), sparsha(touch),along with chhaya (complexion) and prabha (radiance)) are addressed in chapters 1,2,3,4,7 and 9.
- Clinically useful early warning signs have been mentioned in Purvarupeeya.
- Chapters 6, 8, 10, 11,12, give examples of arishta that could be perceived on the physical level (or, are Bahyakarana) as well as on the mental, intellectual, and emotional levels (or, afflicting the Antahkarana ), with references to shakun( good / bad consequential happening)), doota( messenger), swapna ( dreams) and miscellaneous occult sciences. The evidences laid down in these chapters may establish an Ayurveda-based clinical diagnostic methodology.
Scope and Importance
Even though all of the determinants (i.e., signs and symptoms) cannot be explained by rational scientific parameters (as evident by the references above to paranormal and occult sciences), some of these signs and symptoms have been documented and reported as having been experienced by people in various parts of the world ref. Within the treatise Charak Samhita, physicians are instructed to thoroughly examine the patient for certain signs that indicate terminal illness and investigate using biomarkers. The treatise then advises physicians to stop any therapeutic treatment being given to such terminal patients and provide them palliative care instead. In the present era, with advancements in medical sciences, many arishta lakshana are well treatable and cannot be considered as "predictors" of death as they used to even a few centuries back. However, these signs and symptoms could serve as important indicators of prognosis of disease and therefore, would be helpful in prompt management to save life of patients.
Researches
The following research works have been carried out on study of Indriya Sthana as observed in the directory of researches [2]
- Sharma V.K.Charakokta Indriya Sthana Ka Pratisanskara Swarupatmaka Vishleshna.Ph. D.Thesis.Rajasthan Ayurved University,Jodhpur.2011
- Radhika.S .A Study On Indriya Sthana Of Charaka Samhita.Siddhanta And Darshan.Alva`s Ayurvedic Medical College, Moodbidri .2015
- Anurag Vats.A Critical Study Of Indriya Sthana From Charak Samita . Samhita . Bharti Vidyapeeth’s University, College of Ayurved, Pune, Maharashtra.2006.
Send us your suggestions and feedback on this page.
References
- ↑ Sanskrit-English Dictionary available from http://spokensanskrit.org/index.php?mode=3&script=hk&tran_input=Indriya&direct=au retrieved on April 19, 2019
- ↑ Available from https://researches-in-ayurveda.co.in/