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Katidhapurusha Sharira (view source)
Revision as of 09:02, 25 September 2020
, 09:02, 25 September 2020→Disturbance of intellectual functioning by Prajnaparadha
''Dhi'' (intellect), ''dhriti'' (self control or patience) and ''smriti'' (memory) can be considered as the three important functioning faculties, impairment of which leads to psychiatric disorders. The ''dhi''(intellect) normally views things as they really are and its impairment leads to viewing eternal things as ephemeral and something harmful as useful and vice versa. The ''dhi vibhramsha'' leads to indecisiveness of the person to discriminate between right and wrong things.
''Dhi'' (intellect), ''dhriti'' (self control or patience) and ''smriti'' (memory) can be considered as the three important functioning faculties, impairment of which leads to psychiatric disorders. The ''dhi''(intellect) normally views things as they really are and its impairment leads to viewing eternal things as ephemeral and something harmful as useful and vice versa. The ''dhi vibhramsha'' leads to indecisiveness of the person to discriminate between right and wrong things.
Due to impairment of patience mind indulging in various worldly enjoyments cannot be restrained from harmful objects. ''Dhriti vibhramsha'' results into lack of self control over activities. Normally memory contains everything memorable and if it is impaired due to overcoming by ''rajas'' and ''tamas'', the worthy things are not memorized leading to misconduct of the person. (Cha.Sha.1/98-101) and ''smriti vibhramsha'' leads to decrease or improper recall, retention of things in memory.
Due to impairment of patience mind indulging in various worldly enjoyments cannot be restrained from harmful objects. ''Dhriti vibhramsha'' results into lack of self control over activities. Normally memory contains everything memorable and if it is impaired due to overcoming by ''rajas'' and ''tamas'', the worthy things are not memorized leading to misconduct of the person. [Cha.Sa.[[Sharira Sthana]] 1/98-101] and ''smriti vibhramsha'' leads to decrease or improper recall, retention of things in memory.
The other two causative factors like ''parinama'' and ''asatmendriyartha samyoga'' are also equally important causes.
The other two causative factors like ''parinama'' and ''asatmendriyartha samyoga'' are also equally important causes.