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Katidhapurusha Sharira (view source)
Revision as of 08:57, 25 September 2020
, 08:57, 25 September 2020→Attributes of mind
=== Attributes of mind ===
=== Attributes of mind ===
The mind is ''anu'' (subtle) and ''eka'' (unitary). [Cha.Sa.[[Sharira Sthana] 1/19] It is subtler than the subtlest and hence cannot be perceived by ordinary senses. This subtleness is the reason for limitation of modern psychiatry to define and conclude the exact structure of mind. It appears multiple in same individual due to variation in pertaining to perception of its own objects (''svartha''), motivation and perception of objects of senses (''indriyartha'') and its deposition. Similarly it takes various forms due to its contact with qualities like intelligence (''sattva''), arrogance (''rajas'') and Ignorance (''tamas''). But it is only one because it can motivate only one sense organ resulting in activation of only one organ at a time. Mind is not multiple because it cannot motivate and establish contact with all sense organs simultaneously. [Cha.Sa.[[Sutra Sthana]] 8/5] This quality again denotes the application of power of mind concentration to perceive things.
The mind is ''anu'' (subtle) and ''eka'' (unitary). [Cha.Sa.[[Sharira Sthana]] 1/19] It is subtler than the subtlest and hence cannot be perceived by ordinary senses. This subtleness is the reason for limitation of modern psychiatry to define and conclude the exact structure of mind. It appears multiple in same individual due to variation in pertaining to perception of its own objects (''svartha''), motivation and perception of objects of senses (''indriyartha'') and its deposition. Similarly it takes various forms due to its contact with qualities like intelligence (''sattva''), arrogance (''rajas'') and Ignorance (''tamas''). But it is only one because it can motivate only one sense organ resulting in activation of only one organ at a time. Mind is not multiple because it cannot motivate and establish contact with all sense organs simultaneously. [Cha.Sa.[[Sutra Sthana]] 8/5] This quality again denotes the application of power of mind concentration to perceive things.
The other attribute of mind is its ''Chanchalatva'' (fickleness). It is one of the major obstacles in concentration and meditation.
The other attribute of mind is its ''Chanchalatva'' (fickleness). It is one of the major obstacles in concentration and meditation.