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− | The word Akasha literally means ‘a free or open space’ or ‘the ether’, ‘sky’ or ‘atmosphere’.<ref>Monier-Williams, Monier-Williams Sanskrit- English Dictionary, 1st edition; Oxford University Press, akasa, Page 126-27</ref> It is one of the [[panchamahabhuta]] ([[Sharira Sthana]] 1/27). In human biology, the empty space in the body or cavity corresponds to akasha mahabhuta. Akasha is one of the five basic constituents or fundamental elements of the universe. | + | The word Akasha literally means ‘a free or open space’ or ‘the ether’, ‘sky’ or ‘atmosphere’.<ref>Monier-Williams, Monier-Williams Sanskrit- English Dictionary, 1st edition; Oxford University Press, akasa, Page 126-27</ref> It is one of the [[panchamahabhuta]] [Cha.Sa.[[Sharira Sthana]] 1/27]. In human biology, the empty space in the body or cavity corresponds to akasha mahabhuta. Akasha is one of the five basic constituents or fundamental elements of the universe. |
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| {{Infobox | | {{Infobox |
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| ==Numerology of Akasha== | | ==Numerology of Akasha== |
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− | Akasha is eka (unique) (tarkasangraha).<ref name=Dingari2012 /> It is eternal and spreads all over. (Chakrapani on [[Sutra Sthana]] 01/50). | + | Akasha is eka (unique) [tarkasangraha].<ref name=Dingari2012 /> It is eternal and spreads all over. [Chakrapani on Cha.Sa.[[Sutra Sthana]] 1/50]. |
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| ==General characteristics== | | ==General characteristics== |
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| *Light( laghu) | | *Light( laghu) |
| *Subtle (sukshma) | | *Subtle (sukshma) |
− | *Smooth (shlakshna)([[Sutra Sthana]].26/11) | + | *Smooth (shlakshna)[Cha.Sa.[[Sutra Sthana]].26/11] |
− | *The abundance of sound (shabdaguna). This property is unique for akasha mahabhuta only ([[Sharira Sthana]].01/27). | + | *The abundance of sound (shabdaguna). This property is unique for akasha mahabhuta only [Cha.Sa.[[Sharira Sthana]].1/27]. |
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| ==Specific characteristics== | | ==Specific characteristics== |
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− | Free flow/unobstructability (apratighatatva) is the characteristic feature of akasha mahabhuta ([[Sharira Sthana]] 01/29). Free flow or transport of nutrients in srotasa (transportation systems) indicates this feature of akasha. The empty space or hollow cavities in biological systems are denoted. | + | Free flow/unobstructability (apratighatatva) is the characteristic feature of akasha mahabhuta [Cha.Sa.[[Sharira Sthana]] 01/29]. Free flow or transport of nutrients in srotasa (transportation systems) indicates this feature of akasha. The empty space or hollow cavities in biological systems are denoted. |
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| ==Importance== | | ==Importance== |
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− | Akasha mahabhuta is one of the basic six constituents of [[purusha]] or holistic human being. ([[Sharira Sthana]] 05/04) | + | Akasha mahabhuta is one of the basic six constituents of [[purusha]] or holistic human being. [Cha.Sa.[[Sharira Sthana]] 05/04] |
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| ===In the constitution of garbha (fetus) and embryogenesis=== | | ===In the constitution of garbha (fetus) and embryogenesis=== |
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− | Shabda (sound), shrotra (audition), laghava (lightness), saukshmya (fineness) and viveka (disintegration) in the fetus are attributed to akasha mahabhuta([[Sharira Sthana]]04/12). Akasha mahabhuta is a factor responsible for determining [[prakriti]] (constitution) of human being formed in embryonic life. It is categorized under mahabhutavikara prakriti. ([[Vimana Sthana]].08/95) | + | Shabda (sound), shrotra (audition), laghava (lightness), saukshmya (fineness) and viveka (disintegration) in the fetus are attributed to akasha mahabhuta[Cha.Sa.[[Sharira Sthana]]04/12]. Akasha mahabhuta is a factor responsible for determining [[prakriti]] (constitution) of human being formed in embryonic life. It is categorized under mahabhutavikara prakriti. [Cha.Sa.[[Vimana Sthana]].08/95] |
− | After the formation of garbha(fetus), akasha is responsible for vivardhana(enlargement) (Su.Sa.Sa 05/03). It provides space for enlargement of the size of the fetus. | + | After the formation of garbha(fetus), akasha is responsible for vivardhana(enlargement) [Su.Sa.Sa 5/3]. It provides space for enlargement of the size of the fetus. |
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| ===Organs and constituents in the body=== | | ===Organs and constituents in the body=== |
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− | *Sound, auditory organ, all orifices and distinctness (bones, blood vessels, ligaments etc) in the body are attributed to akasha mahabhuta (Su.Sa.Sa 01/19). | + | *Sound, auditory organ, all orifices and distinctness (bones, blood vessels, ligaments etc) in the body are attributed to akasha mahabhuta [Su.Sa.Sa 1/19]. |
− | *In the person, akasha is represented in the form of embodiment, space ([[Sharira Sthana]] 05/05). | + | *In the person, akasha is represented in the form of embodiment, space [Cha.Sa.[[Sharira Sthana]] 05/05]. |
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| ===Inherent properties=== | | ===Inherent properties=== |
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− | *Akasha mahabhuta in its subtle form is one among ashta prakriti (eightfold nature of all beings) ([[Sharira sthana]] 01/64) | + | *Akasha mahabhuta in its subtle form is one among ashta prakriti (eightfold nature of all beings) [Cha.Sa.[[Sharira sthana]] 01/64] |
− | *It is most subtle in nature and as a result, it is the lightest among mahabhuta ([[Sharira Sthana]] 04/12) | + | *It is most subtle in nature and as a result, it is the lightest among mahabhuta [Cha.Sa.[[Sharira Sthana]] 4/12] |
− | *Akasha possesses dominance of sattva guna. Hence it shows the purest form. (Su.Sa.Sa 01/20) | + | *Akasha possesses dominance of sattva guna. Hence it shows the purest form. [Su.Sa.Sa 1/20] |
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| ==Importance in clinical practice== | | ==Importance in clinical practice== |
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− | *The [[vata]][[dosha]] is constituted from [[vayu]] and akasha mahabhuta.<ref>Shivprasad Sharma, editor. Astaangasamgraha by vridhavaagbata with SasilekhaCommentry. 3rd edition. Varanasi: Chowkhamba Sanskrit series office, 2012. Sootrastaana 20; p..</ref> In [[vata]] [[prakriti]] individual, the dominance of properties of akasha mahabhuta are observed. | + | *The [[vata]][[dosha]] is constituted from [[vayu]] and akasha mahabhuta [AS.Su.20/--]. In [[vata]] [[prakriti]] individual, the dominance of properties of akasha mahabhuta are observed. |
| *Similarly, in conditions of [[vata]][[dosha]] aggravation, akasha mahabuta predominance is observed. The treatment of such conditions is done by avoiding diet and lifestyle measures with akasha predominance. | | *Similarly, in conditions of [[vata]][[dosha]] aggravation, akasha mahabuta predominance is observed. The treatment of such conditions is done by avoiding diet and lifestyle measures with akasha predominance. |
| *On the other side, the akasha mahabhuta dominant regimen is indicated in conditions of [[kapha]][[dosha]] aggravation. | | *On the other side, the akasha mahabhuta dominant regimen is indicated in conditions of [[kapha]][[dosha]] aggravation. |
− | *The action of drugs having more akasha mahabhuta is shamana (pacifies dosha) (Su.sa.su.41/06-09). Akasha predominant drugs are selected for shamana treatment. | + | *The action of drugs having more akasha mahabhuta is shamana (pacifies dosha) [Su.Sa.Su.41/6-9]. Akasha predominant drugs are selected for shamana treatment. |
− | *The drugs which are bitter in taste (tikta) have panchabhuta constitution as [[vayu]] and akasha(Su.sa.su.42/03). This can produce mardava (softness), saushirya (porousness) and laghava(lightness) in the body ([[Sutra Sthana]].26/11). Therefore these are part of langhana treatment prescribed in diseases due to over-nutrition. | + | *The drugs which are bitter in taste (tikta) have panchabhuta constitution as [[vayu]] and akasha[Su.Sa.Su.42/3]. This can produce mardava (softness), saushirya (porousness) and laghava(lightness) in the body [Cha.Sa.[[Sutra Sthana]].26/11]. Therefore these are part of langhana treatment prescribed in diseases due to over-nutrition. |
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| ==Current views and researches== | | ==Current views and researches== |