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In ''visarga kala'' (period of emission) the wind is not as dry as it is in ''adana kala''. In this ''visarga kala'' the power of moon is dominant (as it is nearer to the earth), and it continuously replenishes/delights the world with its cooling rays. Hence, ''visarga kala'' is ''saumya'' (soothing) in nature.
 
In ''visarga kala'' (period of emission) the wind is not as dry as it is in ''adana kala''. In this ''visarga kala'' the power of moon is dominant (as it is nearer to the earth), and it continuously replenishes/delights the world with its cooling rays. Hence, ''visarga kala'' is ''saumya'' (soothing) in nature.
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Contrary to this, ''adana kala'' is ''agneya'' (heating) in nature. The Sun, wind and the Moon all are governed by time, and the path they follow in a year is responsible for different variations of ''kala'' (time), ''ritu'' (seasons), ''rasa'' (tastes), ''dosha'' (humors) and ''deha bala'' (body strength). <ref>BhÁ. Pra. 5/356</ref>
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Contrary to this, ''adana kala'' is ''agneya'' (heating) in nature. The Sun, wind and the Moon all are governed by time, and the path they follow in a year is responsible for different variations of ''kala'' (time), ''ritu'' (seasons), ''rasa'' (tastes), ''dosha'' (humors) and ''deha bala'' (body strength).
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तत्र रविर्भाभिराददानो जगतः स्नेहं वायवस्तीव्ररूक्षाश्चोपशोषयन्तः शिशिरवसन्तग्रीष्मेषु  
 
तत्र रविर्भाभिराददानो जगतः स्नेहं वायवस्तीव्ररूक्षाश्चोपशोषयन्तः शिशिरवसन्तग्रीष्मेषु  
 
यथाक्रमं रौक्ष्यमुत्पादयन्तो रूक्षान् रसांस्तिक्तकषायकटुकांश्चाभिवर्धयन्तो नृणां दौर्बल्यमावहन्ति||६||
 
यथाक्रमं रौक्ष्यमुत्पादयन्तो रूक्षान् रसांस्तिक्तकषायकटुकांश्चाभिवर्धयन्तो नृणां दौर्बल्यमावहन्ति||६||

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