Changes

jAnannapi mRudo~abhAvAt kumbhakRunna pravartate|

jAnannapi mRudo~abhAvAt kumbhakRunna pravartate|

shrUyatAM cedamadhyAtmamAtmaj~jAnabalaM mahat||20||  

shrUyatAM cedamadhyAtmamAtmaj~jAnabalaM mahat||20||  

A potter cannot function in the absence of clay even when he is knowledgeable and skilled. Listen to this spiritual wisdom- a greatly powerful knowledge of the soul. ||20||

 

A potter cannot function in the absence of clay even when he is knowledgeable and skilled. Listen to this spiritual wisdom- a greatly powerful knowledge of the soul. [20]

 

इन्द्रियाणि च सङ्क्षिप्य मनः सङ्क्षिप्य चञ्चलम्|  

इन्द्रियाणि च सङ्क्षिप्य मनः सङ्क्षिप्य चञ्चलम्|  

प्रविश्याध्यात्ममात्मज्ञः स्वे ज्ञाने पर्यवस्थितः||२१||  

प्रविश्याध्यात्ममात्मज्ञः स्वे ज्ञाने पर्यवस्थितः||२१||  

indriyāṇi ca saṅkṣipya manaḥ saṅkṣipya cañcalam|  

indriyāṇi ca saṅkṣipya manaḥ saṅkṣipya cañcalam|  

praviśyādhyātmamātmajñaḥ svē jñānē paryavasthitaḥ||21||  

praviśyādhyātmamātmajñaḥ svē jñānē paryavasthitaḥ||21||  

indriyANi ca sa~gkShipya manaH sa~gkShipya ca~jcalam|  

indriyANi ca sa~gkShipya manaH sa~gkShipya ca~jcalam|  

pravishyAdhyAtmamAtmaj~jaH sve j~jAne paryavasthitaH||21||  

pravishyAdhyAtmamAtmaj~jaH sve j~jAne paryavasthitaH||21||  

The knower of one's self should control his sense organs, and the fickle, restless mind and then enter spirituality to establish himself in self-knowledge. ||21||

 

The knower of one's self should control his sense organs, and the fickle, restless mind and then enter spirituality to establish himself in self-knowledge. [21]

 

सर्वत्रावहितज्ञानः सर्वभावान् परीक्षते|

सर्वत्रावहितज्ञानः सर्वभावान् परीक्षते|

गृह्णीष्व चे(वे)दमपरं भरद्वाज विनिर्णयम्||२२||

गृह्णीष्व चे(वे)दमपरं भरद्वाज विनिर्णयम्||२२||

sarvatrāvahitajñānaḥ sarvabhāvān parīkṣatē|

sarvatrāvahitajñānaḥ sarvabhāvān parīkṣatē|

gr̥hṇīṣva cē(vē)damaparaṁ bharadvāja vinirṇayam||22||  

gr̥hṇīṣva cē(vē)damaparaṁ bharadvāja vinirṇayam||22||  

A person who is asleep and dreaming experiences happiness and sorrow even in the absence of functioning senses, speech and other activities. So he isn't without consciousness. ||23||

A person who is asleep and dreaming experiences happiness and sorrow even in the absence of functioning senses, speech and other activities. So he isn't without consciousness. ||23||

नात्मज्ञानादृते चैकं ज्ञानं किञ्चित् प्रवर्तते|  

नात्मज्ञानादृते चैकं ज्ञानं किञ्चित् प्रवर्तते|  

न ह्येको वर्तते भावो वर्तते नाप्यहेतुकः||२४||  

न ह्येको वर्तते भावो वर्तते नाप्यहेतुकः||२४||  

na hyeko vartate bhAvo vartate nApyahetukaH||24||  

na hyeko vartate bhAvo vartate nApyahetukaH||24||  

There can be no knowledge without the knowledge of the soul. Nothing functions solely without a causative agent. ||24||

There can be no knowledge without the knowledge of the soul. Nothing functions solely without a causative agent. [24]

 

तस्माज्ज्ञः प्रकृतिश्चात्मा द्रष्टा कारणमेव च|  

तस्माज्ज्ञः प्रकृतिश्चात्मा द्रष्टा कारणमेव च|  

सर्वमेतद्भरद्वाज निर्णीतं जहि संशयम्||२५||  

सर्वमेतद्भरद्वाज निर्णीतं जहि संशयम्||२५||  

sarvametadbharadvAja nirNItaM jahi saMshayam||25||  

sarvametadbharadvAja nirNItaM jahi saMshayam||25||  

The soul is the knower, the nature, the viewer and the cause. This is the conclusion of everything, Bharadvāja. Hence, be doubt-free. ||25||

The soul is the knower, the nature, the viewer and the cause. This is the conclusion of everything, Bharadvāja. Hence, be doubt-free. [25]

 

तत्र श्लोकौ-  

तत्र श्लोकौ-  

हेतुर्गर्भस्य निर्वृत्तौ वृद्धौ जन्मनि चैव यः|  

हेतुर्गर्भस्य निर्वृत्तौ वृद्धौ जन्मनि चैव यः|  

पुनर्वसुमतिर्या च भरद्वाजमतिश्च या||२६||  

पुनर्वसुमतिर्या च भरद्वाजमतिश्च या||२६||  

प्रतिज्ञाप्रतिषेधश्च विशदश्चात्मनिर्णयः|  

प्रतिज्ञाप्रतिषेधश्च विशदश्चात्मनिर्णयः|  

गर्भावक्रान्तिमुद्दिश्य खुड्डीकां तत्प्रकाशितम्||२७||  

गर्भावक्रान्तिमुद्दिश्य खुड्डीकां तत्प्रकाशितम्||२७||  

hēturgarbhasya nirvr̥ttau vr̥ddhau janmani caiva yaḥ|  

hēturgarbhasya nirvr̥ttau vr̥ddhau janmani caiva yaḥ|  

punarvasumatiryā ca bharadvājamatiśca yā||26||  

punarvasumatiryā ca bharadvājamatiśca yā||26||  

pratijñāpratiṣēdhaśca viśadaścātmanirṇayaḥ|  

pratijñāpratiṣēdhaśca viśadaścātmanirṇayaḥ|  

garbhāvakrāntimuddiśya khuḍḍīkāṁ tatprakāśitam||27||  

garbhāvakrāntimuddiśya khuḍḍīkāṁ tatprakāśitam||27||  

heturgarbhasya nirvRuttau vRuddhau janmani caiva yaH|  

heturgarbhasya nirvRuttau vRuddhau janmani caiva yaH|  

punarvasumatiryA ca bharadvAjamatishca yA||26||  

punarvasumatiryA ca bharadvAjamatishca yA||26||  

pratij~jApratiShedhashca vishadashcAtmanirNayaH|  

pratij~jApratiShedhashca vishadashcAtmanirNayaH|  

garbhAvakrAntimuddishya khuDDIkAM tatprakAshitam||27||  

garbhAvakrAntimuddishya khuDDIkAM tatprakAshitam||27||  

In summary, in this minor chapter on the embryogenesis in the context of shārīra (human biology), the following topics were discussed- factors responsible for the formation, growth and birth of the embryo, the dialogue between Punarvasu (Lord Atreya) and Bharadvāja on this topic, the refutation on the conclusions (by Bharadvāja), and  a detailed exposition on the nature of the soul. ||26-27||

In summary, in this minor chapter on the embryogenesis in the context of ''sharira'' (human biology), the following topics were discussed- factors responsible for the formation, growth and birth of the embryo, the dialogue between Punarvasu (Lord Atreya) and Bharadvāja on this topic, the refutation on the conclusions (by Bharadvāja), and  a detailed exposition on the nature of the soul. [26-27]

 

इत्यग्निवेशकृते तन्त्रे चरकप्रतिसंस्कृते शारीरस्थाने  

इत्यग्निवेशकृते तन्त्रे चरकप्रतिसंस्कृते शारीरस्थाने  

खुड्डीकागर्भावक्रान्तिशारीरं नाम तृतीयोऽध्यायः||३||  

खुड्डीकागर्भावक्रान्तिशारीरं नाम तृतीयोऽध्यायः||३||  

khuDDIkAgarbhAvakrAntishArIraM nAma tRutIyo~adhyAyaH||3||  

khuDDIkAgarbhAvakrAntishArIraM nAma tRutIyo~adhyAyaH||3||  

Thus ends the third chapter on “the formation of embryo” in the context of Śārīra of the Śārīrasthana of Agnivesa’s work redacted by Charaka.

Thus ends the third chapter on “the formation of embryo” in the context of Sharira of the [[Sharira Sthana]] of Agnivesha’s work redacted by Charaka.

=== ''Tattva Vimarsha'' ===

=== ''Tattva Vimarsha'' ===