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| |title=Tamas | | |title=Tamas |
| |titlemode=append | | |titlemode=append |
− | |keywords=Tamas,Tamas in ayurveda,Tamas meaning,Charak samhita,carakasamhitaonline | + | |keywords=Tamas, Tamas in ayurveda, Tamas meaning, Charak samhita, carakasamhitaonline, Bhojani M. K., Kabadwal Dipti, Basisht G., Deole Y.S., Properties of tamas, Characteristics of tamasika person, Diet and regimen that increases the quality of tamas, Effect of tamas on body and mind, treatments of tamas |
| |description='Tamas' is one of the three fundamental guna responsible in the evolution process of the universe | | |description='Tamas' is one of the three fundamental guna responsible in the evolution process of the universe |
| |image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg | | |image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg |
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− | 'Tamas' is one of the three fundamental guna responsible in the evolution process of the universe. It is also knows as one [[dosha]] of mind. The term is applied to denote inertia. Tamas is responsible for inhibition of all activities. | + | <div style='text-align:justify;'> |
| + | Tamas means darkness, illusion, ignorance, inertia, inactivity, dullness etc. It is one of the three fundamental qualities along with sattva and rajas. Tamas has two significant characters i.e. resistance and heaviness. These are responsible for restraining or controlling thoughts. It induces lethargy, fatigue, sleep etc. As per Bhagavad Gita, tamas is responsible for ignorance and sleep. It is the leading cause of darkness in the mind, negligence & delusion, illusion & hallucinations.<ref>Mrunalini R. Patel, BSc. Applying the knowledge of ayurveda to appraise the US nutritional paradigm. California College of Ayurveda. 2010 Nov 24.</ref>The excessive lazy and sleepy person has a tamas dominant psychic constitution (Tamasika manas prakriti). [ Cha. Sa. ShariraSthana 4/36]This article describes the concept and applications of tamas. |
| + | </div> |
| + | {{Infobox |
| + | |title = Contributors |
| + | |label1 = Section/Chapter/topic |
| + | |data1 = Concepts/[[Tamas]] |
| + | |label2 = Authors |
| + | |data2 = Bhojani M. K. <sup>1</sup>, Kabadwal Dipti<sup>2</sup> |
| + | |label3 = Reviewer |
| + | |data3 = Basisht G.<sup>2</sup>, |
| + | |label4 = Editor |
| + | |data4 = Deole Y.S.<sup>3</sup> |
| + | |label5 = Affiliations |
| + | |data5 = <sup>1</sup> Department of Sharir Kriya, All India Institute of Ayurveda, New Delhi, India |
| + | <sup>2</sup>Department of Samhita Siddhant, A.I.I.A., New Delhi, India |
| + | <sup>3</sup> Rheumatologist, Orlando, Florida, U.S.A. |
| + | <sup>4</sup>Department ofKayachikitsa, G.J.Patel Institute of Ayurvedic Studies and Research, New Vallabh Vidyanagar, Gujarat, India |
| + | |label6 = Correspondence emails |
| + | |data6 =meera.samhita@aiia.gov.in, |
| + | carakasamhita@gmail.com |
| + | |label7 = Publisher |
| + | |data7 = [[Charak Samhita Research, Training and Development Centre]], I.T.R.A., Jamnagar, India |
| + | |label8 = Date of publication: |
| + | |data8 =November 21, 2022 |
| + | |label9 = DOI |
| + | |data9 = In process |
| + | }} |
| + | |
| | | |
− | [[Category: Concepts & Practices | Concepts]]
| + | == References == |
| | | |
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