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== Significance of knowledge of avyakta ==

== Significance of knowledge of avyakta ==

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Philosophers across the world have different opinions about the origin of universe like Charak, Sushruta, Kapilamuni, etc. Sushruta also quotes anecdotal opinions of six types like Swabhava, Ishvara, Kala, Yadruchha, Niyati and Parinama [Su. Sa. ShariraSthana 1/15] which can be observed similar to Darshana like Charvaka, Yoga, Purvamimansa, etc. When all the philosophies are compared, the common in almost all darshanas is coming to manifestation from unmanifested state.

Philosophers across the world have different opinions about the origin of universe like Charak, Sushruta, Kapilamuni, etc. Sushruta also quotes anecdotal opinions of six types like Swabhava, Ishvara, [[Kala|Kala]], Yadruchha, Niyati and [[Parinama|Parinama]] [Su. Sa. [[Sharira Sthana|ShariraSthana]] 1/15] which can be observed similar to Darshana like Charvaka, Yoga, Purvamimansa, etc. When all the philosophies are compared, the common in almost all darshanas is coming to manifestation from unmanifested state.

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This involves starting point as avyakta, then unmanifested state like mahat, ahankara, panch-tanmatra. It comes to existence or noticeable stage from pancha-mahabhoota.  

This involves starting point as avyakta, then unmanifested state like mahat, ahankara, panch-tanmatra. It comes to existence or noticeable stage from [[Pancha mahabhuta|pancha-mahabhoota]].  

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In '''Vishishtaadvait,''' Lokacharya accepts time as the cause of transformation of prakriti and its mutation. Advait school regards the world and hence all the substances appear due to an undefinable principle called ‘cosmic nascence’ or maya. Maya is neither real nor unreal butundefinable.

In '''Vishishtaadvait,''' Lokacharya accepts time as the cause of transformation of [[Prakriti|prakriti]] and its mutation. Advait school regards the world and hence all the substances appear due to an undefinable principle called ‘cosmic nascence’ or maya. Maya is neither real nor unreal butundefinable.

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In '''Bhagavad Gita,''' it is described that far beyond even this Avyakta, there is yet another unmanifest existence that supreme one who does not perish or destroy. The same Avyakta which is said to be indestructible is also called as supreme goal. By attaining this place of residence, one cannot return to this mortal world. In this way, shruti (Vedagrantha) and smriti (Smritigrantha) both declares that Avyakta exists which is as same as maya that is the upadhi (title) of Ishvara (God), the panchakoshasharira (five sheaths) which are the effects of maya are the upadhis of jiva. When these upadhis are effectively removed, it dissolves the illusion of Ishvara and jiva (life).<ref name="multiple" />

In '''Bhagavad Gita,''' it is described that far beyond even this Avyakta, there is yet another unmanifest existence that supreme one who does not perish or destroy. The same Avyakta which is said to be indestructible is also called as supreme goal. By attaining this place of residence, one cannot return to this mortal world. In this way, shruti (Vedagrantha) and [[Smruti (memory)|smriti (Smritigrantha)]] both declares that Avyakta exists which is as same as maya that is the upadhi (title) of Ishvara (God), the panchakoshasharira (five sheaths) which are the effects of maya are the upadhis of jiva. When these upadhis are effectively removed, it dissolves the illusion of Ishvara and jiva (life).<ref name="multiple" />

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Avyakta can be considered not just primary germ of life, but as per loka-purusha samyasiddhanta, Avyakta can be considered as origin of each and every phenomenon.

Avyakta can be considered not just primary germ of life, but as per loka-purusha samyasiddhanta, Avyakta can be considered as origin of each and every phenomenon.

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== Application of Avyakta in healthcare science ==  

== Application of Avyakta in healthcare science ==  

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