| 4) Amivachantana: It is responsible for prevention and cure of the disease or [[ama]] that is causative factor of all the types of diseases. | | 4) Amivachantana: It is responsible for prevention and cure of the disease or [[ama]] that is causative factor of all the types of diseases. |
| 6) Shuchi: It is considered as the purest form or purest entity. In context of digestion it might be considered as equilibrium form of digestive capacity (jatharagni), i.e. samagni. | | 6) Shuchi: It is considered as the purest form or purest entity. In context of digestion it might be considered as equilibrium form of digestive capacity (jatharagni), i.e. samagni. |
− | As per Ayurveda, various synonyms like kayaagni [A.Hr.Sutra Sthana 11/34], antaragni [Cha. Sa. [[Sutra Sthana]] 28/3], Udarastha agni, pachakagni [Su.Sa. [[Sutra Sthana]] 21] , Jatharanala [A.Hr.Sutra Sthana 13] , Paktru [Cha. Sa. [[Chikitsa Sthana]] 15] used to describe the jatharagni. It can also be compared with the 'audarya' type of 'teja' [Tarkasangraha] | + | As per Ayurveda, various synonyms like kayaagni [A.Hr.Sutra Sthana 11/34], antaragni [Cha. Sa. [[Sutra Sthana]] 28/3], Udarastha agni, pachakagni [Su.Sa. [[Sutra Sthana]] 21] , Jatharanala [A.Hr.Sutra Sthana 13] , Paktru [Cha. Sa. [[Chikitsa Sthana]] 15] used to describe the jatharagni. It can also be compared with the 'audarya' type of 'teja' [Tarkasangraha]. |