Changes

The meaning of one word, two words, and more than two words is collectively called as ’padartha’. [Su.Sa.Uttara Sthana 65/10]<ref name= Susruta> Sushruta. Sushruta Samhita. Edited by Jadavaji Trikamji Aacharya. 8th ed. Varanasi: Chaukhambha Orientalia;2005.</ref> It denotes the word's exact meaning that is understood after relating it with previous or subsequent words in the context or sentence. For instance, when the word ‘vedotpatti’ is mentioned in the first chapter of 'Sutra Sthana of Sushruta Samhita, the term ‘[[Veda]]’ is understood as [[Ayurveda]] and not Rigveda or Atharvaveda as context of the word is related to [[Ayurveda]].

The meaning of one word, two words, and more than two words is collectively called as ’padartha’. [Su.Sa.Uttara Sthana 65/10]<ref name= Susruta> Sushruta. Sushruta Samhita. Edited by Jadavaji Trikamji Aacharya. 8th ed. Varanasi: Chaukhambha Orientalia;2005.</ref> It denotes the word's exact meaning that is understood after relating it with previous or subsequent words in the context or sentence. For instance, when the word ‘vedotpatti’ is mentioned in the first chapter of 'Sutra Sthana of Sushruta Samhita, the term ‘[[Veda]]’ is understood as [[Ayurveda]] and not Rigveda or Atharvaveda as context of the word is related to [[Ayurveda]].

According to Saptapadarthi, all the knowable things are termed as padartha. <ref>K.V.L Narasimhacharyulu, PadarthaVijnana, Chapter 1, Padartha Lakshana, Sixth edition,2015, ChaukhambaKrishnadasAcademy,Varanasi,Page No. 29</ref>

According to Saptapadarthi, all the knowable things are termed as padartha. <ref name=narasimha/>

==Characteristics of padartha==

==Characteristics of padartha==